New American Standard Bible 1995
Jeremiah 49:11
Jeremiah 49:11 in other versions
- King James Version (KJV)Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.
- New International Version (NIV)‘Leave your fatherless children; I will keep them alive. Your widows too can depend on me.’ ”
- English Standard Version (ESV)Leave your fatherless children; I will keep them alive; and let your widows trust in me."
- New King James Version (NKJV)Leave your fatherless children, I will preserve them alive; And let your widows trust in Me.”
Context of Jeremiah 49:11
9If grape gatherers came to you, Would they not leave gleanings? If thieves came by night, They would destroy only until they had enough. 10But I have stripped Esau bare, I have uncovered his hiding places So that he will not be able to conceal himself; His offspring has been destroyed along with his relatives And his neighbors, and he is no more. Leave your orphans behind, I will keep them alive; And let your widows trust in Me.” 12For thus says the Lord, “Behold, those who were not sentenced to drink the cup will certainly drink it, and are you the one who will be completely acquitted? You will not be acquitted, but you will certainly drink it. 13For I have sworn by Myself,” declares the Lord, “that Bozrah will become an object of horror, a reproach, a ruin and a curse; and all its cities will become perpetual ruins.”
Read all of Jeremiah 49Jeremiah 49:11 word by word
עָזְבָ֥ה יְתֹמֶ֖יךָ אֲנִ֣י אֲחַיֶּ֑ה וְאַלְמְנֹתֶ֖יךָ עָלַ֥י תִּבְטָֽחוּ׃ סRead the interlinear
Cross-references for Jeremiah 49:11
- Deuteronomy 10:18He executes justice for the orphan and the widow, and shows His love for the alien by giving him food and clothing.
- Psalms 10:14You have seen it, for You have beheld mischief and vexation to take it into Your hand. The unfortunate commits himself to You; You have been the helper of the orphan.
- Psalms 68:5A father of the fatherless and a judge for the widows, Is God in His holy habitation.
- Psalms 82:3Vindicate the weak and fatherless; Do justice to the afflicted and destitute.
- Psalms 146:9The Lord protects the strangers; He supports the fatherless and the widow, But He thwarts the way of the wicked.
- Proverbs 23:10Do not move the ancient boundary Or go into the fields of the fatherless,
- Hosea 14:3Assyria will not save us, We will not ride on horses; Nor will we say again, ‘Our god,’ To the work of our hands; For in You the orphan finds mercy.”
- Jonah 4:11Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?”
- Malachi 3:5“Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the alien and do not fear Me,” says the Lord of hosts.
- James 1:27Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.
- 1 Timothy 5:5Now she who is a widow indeed and who has been left alone, has fixed her hope on God and continues in entreaties and prayers night and day.
Commentaries on Jeremiah 49:11
- Adam Clarke Bible Commentary · v. 11Leave thy fatherless children - The connection of this with the context is not easy to be discerned; but, as a general maxim, it is of great importance. Widows and orphans are the peculiar care of God. He is as the best of fathers to the one, and the most loving of husbands to the other. Even the widows and orphans of Esau, who escape the general destruction, shall be taken care of by the Lord.Read the comment
- Barnes’ Notes on the Bible · v. 7-22Verses 7-22 Edom stretched along the south of Judah from the border of Moab on the Dead Sea to the Mediterranean and the Arabian deserts, and held the same relation to Judah which Moab held toward the kingdom of Israel. Although expressly reserved from attack by Moses Deuteronomy 2:5, a long feud caused the Edomites to cherish so bitter an enmity against Judah, that they exulted with cruel joy over the capture of Jerusalem by the Chaldaeans, and showed…Read the comment
- Matthew Henry Concise Commentary · v. 7-22Verses 7-22 The Edomites were old enemies to the Israel of God. But their day is now at hand; it is foretold, not only to warn them, but for the sake of the Israel of God, whose afflictions were aggravated by them. Thus Divine judgments go round from nation to nation; the earth is full of commotion, and nothing can escape the ministers of Divine vengeance. The righteousness of God is to be observed amidst the violence of men.Read the comment
- Tyndale Open Study Notes · v. 9-11Harvesters usually left some of the crop for the poor (Leviticus 19:9–10). Thieves would take only the grapes they could grab quickly and easily. The invaders would take their time and ruthlessly strip Edom bare, leaving only ruin behind. However, the Lord promised to show mercy to the defeated nation's orphans and widows.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. Thy fatherless and widows must rest their hope in God alone, as none of the adult males shall be left alive, so desperate will be the affairs of Edom. The verse also, besides this threat, implies a promise of mercy to Esau in God's good time, as there was to Moab and Ammon (Jr 49:6; Jr 48:47); the extinction of the adult males is the prominent idea (compare Jr 49:12).Read the comment
Topics related to Jeremiah 49:11
In the dictionaries
Notes
Commentaries on Jeremiah 49
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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