Revised Version 1895
Jeremiah 49:11
11Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.
Jeremiah 49:11 in other versions
- King James Version (KJV)Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.
- New International Version (NIV)‘Leave your fatherless children; I will keep them alive. Your widows too can depend on me.’ ”
- English Standard Version (ESV)Leave your fatherless children; I will keep them alive; and let your widows trust in me."
- New King James Version (NKJV)Leave your fatherless children, I will preserve them alive; And let your widows trust in Me.”
Context of Jeremiah 49:11
9If grapegatherers came to thee, would they not leave some gleaning grapes? if thieves by night, would they not destroy till they had enough? 10But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not. Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me. 12For thus saith the LORD: Behold, they to whom it pertained not to drink of the cup shall assuredly drink; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink. 13For I have sworn by myself, saith the LORD, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
Read all of Jeremiah 49Jeremiah 49:11 word by word
עָזְבָ֥ה יְתֹמֶ֖יךָ אֲנִ֣י אֲחַיֶּ֑ה וְאַלְמְנֹתֶ֖יךָ עָלַ֥י תִּבְטָֽחוּ׃ סRead the interlinear
Cross-references for Jeremiah 49:11
- Deuteronomy 10:18He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
- Psalms 10:14Thon hast seen it; for thou beholdest mischief and spite, to take it into thy hand: the helpless committeth himself unto thee; thou hast been the helper of the fatherless.
- Psalms 68:5A father of the fatherless, and a judge of the widows, is God in his holy habitation.
- Psalms 82:3Judge the poor and fatherless: do justice to the afflicted and destitute.
- Psalms 146:9The LORD preserveth the strangers; he upholdeth the fatherless and widow; but the way of the wicked he turneth upside down.
- Proverbs 23:10Remove not the ancient landmark; and enter not into the fields of the fatherless:
- Hosea 14:3Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
- Jonah 4:11and should not I have pity on Nineveh, that great city; wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
- Malachi 3:5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers; and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
- James 1:27Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
- 1 Timothy 5:5Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.
Commentaries on Jeremiah 49:11
- Adam Clarke Bible Commentary · v. 11Leave thy fatherless children - The connection of this with the context is not easy to be discerned; but, as a general maxim, it is of great importance. Widows and orphans are the peculiar care of God. He is as the best of fathers to the one, and the most loving of husbands to the other. Even the widows and orphans of Esau, who escape the general destruction, shall be taken care of by the Lord.Read the comment
- Barnes’ Notes on the Bible · v. 7-22Verses 7-22 Edom stretched along the south of Judah from the border of Moab on the Dead Sea to the Mediterranean and the Arabian deserts, and held the same relation to Judah which Moab held toward the kingdom of Israel. Although expressly reserved from attack by Moses Deuteronomy 2:5, a long feud caused the Edomites to cherish so bitter an enmity against Judah, that they exulted with cruel joy over the capture of Jerusalem by the Chaldaeans, and showed…Read the comment
- Matthew Henry Concise Commentary · v. 7-22Verses 7-22 The Edomites were old enemies to the Israel of God. But their day is now at hand; it is foretold, not only to warn them, but for the sake of the Israel of God, whose afflictions were aggravated by them. Thus Divine judgments go round from nation to nation; the earth is full of commotion, and nothing can escape the ministers of Divine vengeance. The righteousness of God is to be observed amidst the violence of men.Read the comment
- Tyndale Open Study Notes · v. 9-11Harvesters usually left some of the crop for the poor (Leviticus 19:9–10). Thieves would take only the grapes they could grab quickly and easily. The invaders would take their time and ruthlessly strip Edom bare, leaving only ruin behind. However, the Lord promised to show mercy to the defeated nation's orphans and widows.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. Thy fatherless and widows must rest their hope in God alone, as none of the adult males shall be left alive, so desperate will be the affairs of Edom. The verse also, besides this threat, implies a promise of mercy to Esau in God's good time, as there was to Moab and Ammon (Jr 49:6; Jr 48:47); the extinction of the adult males is the prominent idea (compare Jr 49:12).Read the comment
Topics related to Jeremiah 49:11
In the dictionaries
Commentaries on Jeremiah 49
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Version 1895 — 1895 — Public Domain
Commentaries