Berean Standard Bible
Jeremiah 49:11
11Abandon your orphans; I will preserve their lives. Let your widows trust in Me.”
Jeremiah 49:11 in other versions
- King James Version (KJV)Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.
- New International Version (NIV)‘Leave your fatherless children; I will keep them alive. Your widows too can depend on me.’ ”
- English Standard Version (ESV)Leave your fatherless children; I will keep them alive; and let your widows trust in me."
- New King James Version (NKJV)Leave your fatherless children, I will preserve them alive; And let your widows trust in Me.”
Context of Jeremiah 49:11
9If grape gatherers came to you, would they not leave some gleanings? Were thieves to come in the night, would they not steal only what they wanted? 10But I will strip Esau bare; I will uncover his hiding places, and he will be unable to conceal himself. His descendants will be destroyed along with his relatives and neighbors, and he will be no more. Abandon your orphans; I will preserve their lives. Let your widows trust in Me.” 12For this is what the LORD says: “If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not go unpunished, for you must drink it too. 13For by Myself I have sworn, declares the LORD, that Bozrah will become a desolation, a disgrace, a ruin, and a curse, and all her cities will be in ruins forever.”
Read all of Jeremiah 49Jeremiah 49:11 word by word
עָזְבָ֥ה יְתֹמֶ֖יךָ אֲנִ֣י אֲחַיֶּ֑ה וְאַלְמְנֹתֶ֖יךָ עָלַ֥י תִּבְטָֽחוּ׃ סRead the interlinear
Cross-references for Jeremiah 49:11
- Deuteronomy 10:18He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing.
- Psalms 10:14But You have regarded trouble and grief; You see to repay it by Your hand. The victim entrusts himself to You; You are the helper of the fatherless.
- Psalms 68:5A father of the fatherless and a defender of widows is God in His holy habitation.
- Psalms 82:3Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed.
- Psalms 146:9The LORD protects foreigners; He sustains the fatherless and the widow, but the ways of the wicked He frustrates.
- Proverbs 23:10Do not move an ancient boundary stone or encroach on the fields of the fatherless,
- Hosea 14:3Assyria will not save us, nor will we ride on horses. We will never again say, ‘Our gods!’ to the work of our own hands. For in You the fatherless find compassion.”
- Jonah 4:11So should I not care about the great city of Nineveh, which has more than 120,000 people who cannot tell their right hand from their left, and many cattle as well?”
- Malachi 3:5“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts.
- James 1:27Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.
- 1 Timothy 5:5The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.
Commentaries on Jeremiah 49:11
- Adam Clarke Bible Commentary · v. 11Leave thy fatherless children - The connection of this with the context is not easy to be discerned; but, as a general maxim, it is of great importance. Widows and orphans are the peculiar care of God. He is as the best of fathers to the one, and the most loving of husbands to the other. Even the widows and orphans of Esau, who escape the general destruction, shall be taken care of by the Lord.Read the comment
- Barnes’ Notes on the Bible · v. 7-22Verses 7-22 Edom stretched along the south of Judah from the border of Moab on the Dead Sea to the Mediterranean and the Arabian deserts, and held the same relation to Judah which Moab held toward the kingdom of Israel. Although expressly reserved from attack by Moses Deuteronomy 2:5, a long feud caused the Edomites to cherish so bitter an enmity against Judah, that they exulted with cruel joy over the capture of Jerusalem by the Chaldaeans, and showed…Read the comment
- Matthew Henry Concise Commentary · v. 7-22Verses 7-22 The Edomites were old enemies to the Israel of God. But their day is now at hand; it is foretold, not only to warn them, but for the sake of the Israel of God, whose afflictions were aggravated by them. Thus Divine judgments go round from nation to nation; the earth is full of commotion, and nothing can escape the ministers of Divine vengeance. The righteousness of God is to be observed amidst the violence of men.Read the comment
- Tyndale Open Study Notes · v. 9-11Harvesters usually left some of the crop for the poor (Leviticus 19:9–10). Thieves would take only the grapes they could grab quickly and easily. The invaders would take their time and ruthlessly strip Edom bare, leaving only ruin behind. However, the Lord promised to show mercy to the defeated nation's orphans and widows.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. Thy fatherless and widows must rest their hope in God alone, as none of the adult males shall be left alive, so desperate will be the affairs of Edom. The verse also, besides this threat, implies a promise of mercy to Esau in God's good time, as there was to Moab and Ammon (Jr 49:6; Jr 48:47); the extinction of the adult males is the prominent idea (compare Jr 49:12).Read the comment
Topics related to Jeremiah 49:11
In the dictionaries
Commentaries on Jeremiah 49
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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