New American Standard Bible 1995
Genesis 18:23
Genesis 18:23 in other versions
- King James Version (KJV)And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
- New International Version (NIV)Then Abraham approached him and said: “Will you sweep away the righteous with the wicked?
- English Standard Version (ESV)Then Abraham drew near and said, "Will you indeed sweep away the righteous with the wicked?
- New King James Version (NKJV)And Abraham came near and said, “Would You also destroy the righteous with the wicked?
Context of Genesis 18:23
21I will go down now, and see if they have done entirely according to its outcry, which has come to Me; and if not, I will know.” 22Then the men turned away from there and went toward Sodom, while Abraham was still standing before the Lord. Abraham came near and said, “Will You indeed sweep away the righteous with the wicked? 24Suppose there are fifty righteous within the city; will You indeed sweep it away and not spare the place for the sake of the fifty righteous who are in it? 25Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?”
Read all of Genesis 18Genesis 18:23 word by word
וַיִּגַּ֥שׁ אַבְרָהָ֖ם וַיֹּאמַ֑ר הַאַ֣ף תִּסְפֶּ֔ה צַדִּ֖יק עִם־רָשָֽׁע׃Read the interlinear
Cross-references for Genesis 18:23
- Psalms 73:28But as for me, the nearness of God is my good; I have made the Lord God my refuge, That I may tell of all Your works.
- Jeremiah 30:21Their leader shall be one of them, And their ruler shall come forth from their midst; And I will bring him near and he shall approach Me; For who would dare to risk his life to approach Me?’ declares the Lord.
- Hebrews 10:22let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
- James 5:17Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months.
- Genesis 18:25Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?”
- Genesis 20:4Now Abimelech had not come near her; and he said, “Lord, will You slay a nation, even though blameless?
- Numbers 16:22But they fell on their faces and said, “O God, God of the spirits of all flesh, when one man sins, will You be angry with the entire congregation?”
- 2 Samuel 24:17Then David spoke to the Lord when he saw the angel who was striking down the people, and said, “Behold, it is I who have sinned, and it is I who have done wrong; but these sheep, what have they done? Please let Your hand be against me and against my father’s house.”
- Job 8:3Does God pervert justice? Or does the Almighty pervert what is right?
- Job 34:17Shall one who hates justice rule? And will you condemn the righteous mighty One,
- Psalms 11:4The Lord is in His holy temple; the Lord’s throne is in heaven; His eyes behold, His eyelids test the sons of men.
- Romans 3:5But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.)
Commentaries on Genesis 18:23
- Adam Clarke Bible Commentary · v. 23Wilt thou also destroy the righteous with the wicked? - A form of speech similar to that in Genesis 18:17, an invariable principle of justice, that the righteous shall not be punished for the crimes of the impious. And this Abraham lays down as the foundation of his supplications. Who can pray with any hope of success who cannot assign a reason to God and his conscience for the petitions he offers? The great sacrifice offered by Christ is an infinite…Read the comment
- Barnes’ Notes on the Bible · v. 1-33Verses 1-33 - The Visit of the Lord to Abraham 2. השׂתחיה vayı̂śtachû “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground. 6. סאה se'ah a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints. This chapter describes Abraham‘s fellowship with God. On the gracious…Read the comment
- Matthew Henry Concise Commentary · v. 23-33Verses 23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for…Read the comment
- Tyndale Open Study Notes · v. 22-33Abraham probably thought there were more righteous people in Sodom and Gomorrah than there were (see study note on 19:14). Concerned for them, he made a legal appeal to the Lord based on God's justice. His prayer might seem bold, as if he were negotiating with God. But he approached God with true humility and respect. He did not try to convince God to act against his will. Instead, he prayed for the well-being of others (compare with Lot’s prayer…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 23-3323. Abraham drew near, and said, &c.--The scene described is full of interest and instruction--showing in an unmistakable manner the efficacy of prayer and intercession. (See also Pr 15:8; Jas 5:16). Abraham reasoned justly as to the rectitude of the divine procedure (Ro 3:5, 6), and many guilty cities and nations have been spared on account of God's people (Mt 5:13; 24:22).Read the comment
Topics related to Genesis 18:23
In the dictionaries
Notes
- 1. Genesis 18:23 Ex 23:7; Num 16:22; 2 Sam 24:17; Ps 11:4-7 ↩
Commentaries on Genesis 18
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
Commentaries