American Standard Version
Genesis 18:23
23And Abraham drew near, and said, Wilt thou consume the righteous with the wicked?
Genesis 18:23 in other versions
- King James Version (KJV)And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
- New International Version (NIV)Then Abraham approached him and said: “Will you sweep away the righteous with the wicked?
- English Standard Version (ESV)Then Abraham drew near and said, "Will you indeed sweep away the righteous with the wicked?
- New King James Version (NKJV)And Abraham came near and said, “Would You also destroy the righteous with the wicked?
Context of Genesis 18:23
21I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. 22And the men turned from thence, and went toward Sodom: but Abraham stood yet before Jehovah. And Abraham drew near, and said, Wilt thou consume the righteous with the wicked? 24Peradventure there are fifty righteous within the city: wilt thou consume and not spare the place for the fifty righteous that are therein? 25That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?
Read all of Genesis 18Genesis 18:23 word by word
וַיִּגַּ֥שׁ אַבְרָהָ֖ם וַיֹּאמַ֑ר הַאַ֣ף תִּסְפֶּ֔ה צַדִּ֖יק עִם־רָשָֽׁע׃Read the interlinear
Cross-references for Genesis 18:23
- Psalms 73:28But it is good for me to draw near unto God: I have made the Lord Jehovah my refuge, That I may tell of all thy works.
- Jeremiah 30:21And their prince shall be of themselves, and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith Jehovah.
- Hebrews 10:22let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,
- James 5:17Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months.
- Genesis 18:25That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?
- Genesis 20:4Now Abimelech had not come near her: and he said, Lord, wilt thou slay even a righteous nation?
- Numbers 16:22And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
- 2 Samuel 24:17And David spake unto Jehovah when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done perversely; but these sheep, what have they done? let thy hand, I pray thee, be against me, and against my father’s house.
- Job 8:3Doth God pervert justice? Or doth the Almighty pervert righteousness?
- Job 34:17Shall even one that hateth justice govern? And wilt thou condemn him that is righteous and mighty?—
- Psalms 11:4Jehovah is in his holy temple; Jehovah, his throne is in heaven; His eyes behold, his eyelids try, the children of men.
- Romans 3:5But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
Commentaries on Genesis 18:23
- Adam Clarke Bible Commentary · v. 23Wilt thou also destroy the righteous with the wicked? - A form of speech similar to that in Genesis 18:17, an invariable principle of justice, that the righteous shall not be punished for the crimes of the impious. And this Abraham lays down as the foundation of his supplications. Who can pray with any hope of success who cannot assign a reason to God and his conscience for the petitions he offers? The great sacrifice offered by Christ is an infinite…Read the comment
- Barnes’ Notes on the Bible · v. 1-33Verses 1-33 - The Visit of the Lord to Abraham 2. השׂתחיה vayı̂śtachû “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground. 6. סאה se'ah a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints. This chapter describes Abraham‘s fellowship with God. On the gracious…Read the comment
- Matthew Henry Concise Commentary · v. 23-33Verses 23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for…Read the comment
- Tyndale Open Study Notes · v. 22-33Abraham probably thought there were more righteous people in Sodom and Gomorrah than there were (see study note on 19:14). Concerned for them, he made a legal appeal to the Lord based on God's justice. His prayer might seem bold, as if he were negotiating with God. But he approached God with true humility and respect. He did not try to convince God to act against his will. Instead, he prayed for the well-being of others (compare with Lot’s prayer…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 23-3323. Abraham drew near, and said, &c.--The scene described is full of interest and instruction--showing in an unmistakable manner the efficacy of prayer and intercession. (See also Pr 15:8; Jas 5:16). Abraham reasoned justly as to the rectitude of the divine procedure (Ro 3:5, 6), and many guilty cities and nations have been spared on account of God's people (Mt 5:13; 24:22).Read the comment
Topics related to Genesis 18:23
In the dictionaries
Commentaries on Genesis 18
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries