Christian Standard Bible
Genesis 18:23
23Abraham stepped forward and said, “Will you really sweep away the righteous with the wicked?
Genesis 18:23 in other versions
- King James Version (KJV)And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
- New International Version (NIV)Then Abraham approached him and said: “Will you sweep away the righteous with the wicked?
- English Standard Version (ESV)Then Abraham drew near and said, "Will you indeed sweep away the righteous with the wicked?
- New King James Version (NKJV)And Abraham came near and said, “Would You also destroy the righteous with the wicked?
Context of Genesis 18:23
21I will go down to see if what they have done justifies the cry that has come up to me. If not, I will find out.” 22The men turned from there and went toward Sodom while Abraham remained standing before the Lord. Abraham stepped forward and said, “Will you really sweep away the righteous with the wicked? 24What if there are fifty righteous people in the city? Will you really sweep it away instead of sparing the place for the sake of the fifty righteous people who are in it? 25You could not possibly do such a thing: to kill the righteous with the wicked, treating the righteous and the wicked alike. You could not possibly do that! Won’t the Judge of the whole earth do what is just?”
Read all of Genesis 18Genesis 18:23 word by word
וַיִּגַּ֥שׁ אַבְרָהָ֖ם וַיֹּאמַ֑ר הַאַ֣ף תִּסְפֶּ֔ה צַדִּ֖יק עִם־רָשָֽׁע׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 18:23
- Psalms 73:28But as for me, God’s presence is my good. I have made the Lord God my refuge, so I can tell about all you do.
- Jeremiah 30:21Jacob’s leader will be one of them; his ruler will issue from him. I will invite him to me, and he will approach me, for who would otherwise risk his life to approach me? This is the Lord’s declaration.
- Hebrews 10:22let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.
- James 5:17Elijah was a human being as we are, and he prayed earnestly that it would not rain, and for three years and six months it did not rain on the land.
- Genesis 18:25You could not possibly do such a thing: to kill the righteous with the wicked, treating the righteous and the wicked alike. You could not possibly do that! Won’t the Judge of the whole earth do what is just?”
- Genesis 20:4Now Abimelech had not approached her, so he said, “Lord, would you destroy a nation even though it is innocent?
- Numbers 16:22But Moses and Aaron fell facedown and said, “God, God who gives breath to all, when one man sins, will you vent your wrath on the whole community?”
- 2 Samuel 24:17When David saw the angel striking the people, he said to the Lord, “Look, I am the one who has sinned; I am the one who has done wrong. But these sheep, what have they done? Please, let your hand be against me and my father’s family.”
- Job 8:3Does God pervert justice? Does the Almighty pervert what is right?
- Job 34:17Could one who hates justice govern the world? Will you condemn the mighty Righteous One,
- Psalms 11:4The Lord is in his holy temple; the Lord—his throne is in heaven. His eyes watch; his gaze examines everyone.
- Romans 3:5But if our unrighteousness highlights God’s righteousness, what are we to say? I am using a human argument: Is God unrighteous to inflict wrath?
Commentaries on Genesis 18:23
- Adam Clarke Bible Commentary · v. 23Wilt thou also destroy the righteous with the wicked? - A form of speech similar to that in Genesis 18:17, an invariable principle of justice, that the righteous shall not be punished for the crimes of the impious. And this Abraham lays down as the foundation of his supplications. Who can pray with any hope of success who cannot assign a reason to God and his conscience for the petitions he offers? The great sacrifice offered by Christ is an infinite…Read the comment
- Barnes’ Notes on the Bible · v. 1-33Verses 1-33 - The Visit of the Lord to Abraham 2. השׂתחיה vayı̂śtachû “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground. 6. סאה se'ah a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints. This chapter describes Abraham‘s fellowship with God. On the gracious…Read the comment
- Matthew Henry Concise Commentary · v. 23-33Verses 23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for…Read the comment
- Tyndale Open Study Notes · v. 22-33Abraham probably thought there were more righteous people in Sodom and Gomorrah than there were (see study note on 19:14). Concerned for them, he made a legal appeal to the Lord based on God's justice. His prayer might seem bold, as if he were negotiating with God. But he approached God with true humility and respect. He did not try to convince God to act against his will. Instead, he prayed for the well-being of others (compare with Lot’s prayer…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 23-3323. Abraham drew near, and said, &c.--The scene described is full of interest and instruction--showing in an unmistakable manner the efficacy of prayer and intercession. (See also Pr 15:8; Jas 5:16). Abraham reasoned justly as to the rectitude of the divine procedure (Ro 3:5, 6), and many guilty cities and nations have been spared on account of God's people (Mt 5:13; 24:22).Read the comment
Topics related to Genesis 18:23
In the dictionaries
Commentaries on Genesis 18
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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