New Living Translation
Genesis 18:23
23Abraham approached him and said, “Will you sweep away both the righteous and the wicked?
Genesis 18:23 in other versions
- King James Version (KJV)And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
- New International Version (NIV)Then Abraham approached him and said: “Will you sweep away the righteous with the wicked?
- English Standard Version (ESV)Then Abraham drew near and said, "Will you indeed sweep away the righteous with the wicked?
- New King James Version (NKJV)And Abraham came near and said, “Would You also destroy the righteous with the wicked?
Context of Genesis 18:23
21I am going down to see if their actions are as wicked as I have heard. If not, I want to know.” 22The other men turned and headed toward Sodom, but the Lord remained with Abraham. Abraham approached him and said, “Will you sweep away both the righteous and the wicked? 24Suppose you find fifty righteous people living there in the city—will you still sweep it away and not spare it for their sakes? 25Surely you wouldn’t do such a thing, destroying the righteous along with the wicked. Why, you would be treating the righteous and the wicked exactly the same! Surely you wouldn’t do that! Should not the Judge of all the earth do what is right?”
Read all of Genesis 18Genesis 18:23 word by word
וַיִּגַּ֥שׁ אַבְרָהָ֖ם וַיֹּאמַ֑ר הַאַ֣ף תִּסְפֶּ֔ה צַדִּ֖יק עִם־רָשָֽׁע׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 18:23
- Psalms 73:28But as for me, how good it is to be near God! I have made the Sovereign Lord my shelter, and I will tell everyone about the wonderful things you do.
- Jeremiah 30:21They will have their own ruler again, and he will come from their own people. I will invite him to approach me,” says the Lord, “for who would dare to come unless invited?
- Hebrews 10:22let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.
- James 5:17Elijah was as human as we are, and yet when he prayed earnestly that no rain would fall, none fell for three and a half years!
- Genesis 18:25Surely you wouldn’t do such a thing, destroying the righteous along with the wicked. Why, you would be treating the righteous and the wicked exactly the same! Surely you wouldn’t do that! Should not the Judge of all the earth do what is right?”
- Genesis 20:4But Abimelech had not slept with her yet, so he said, “Lord, will you destroy an innocent nation?
- Numbers 16:22But Moses and Aaron fell face down on the ground. “O God,” they pleaded, “you are the God who gives breath to all creatures. Must you be angry with all the people when only one man sins?”
- 2 Samuel 24:17When David saw the angel, he said to the Lord, “I am the one who has sinned and done wrong! But these people are as innocent as sheep—what have they done? Let your anger fall against me and my family.”
- Job 8:3Does God twist justice? Does the Almighty twist what is right?
- Job 34:17Could God govern if he hated justice? Are you going to condemn the almighty judge?
- Psalms 11:4But the Lord is in his holy Temple; the Lord still rules from heaven. He watches everyone closely, examining every person on earth.
- Romans 3:5“But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.)
Commentaries on Genesis 18:23
- Adam Clarke Bible Commentary · v. 23Wilt thou also destroy the righteous with the wicked? - A form of speech similar to that in Genesis 18:17, an invariable principle of justice, that the righteous shall not be punished for the crimes of the impious. And this Abraham lays down as the foundation of his supplications. Who can pray with any hope of success who cannot assign a reason to God and his conscience for the petitions he offers? The great sacrifice offered by Christ is an infinite…Read the comment
- Barnes’ Notes on the Bible · v. 1-33Verses 1-33 - The Visit of the Lord to Abraham 2. השׂתחיה vayı̂śtachû “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground. 6. סאה se'ah a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints. This chapter describes Abraham‘s fellowship with God. On the gracious…Read the comment
- Matthew Henry Concise Commentary · v. 23-33Verses 23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for…Read the comment
- Tyndale Open Study Notes · v. 22-33Abraham probably thought there were more righteous people in Sodom and Gomorrah than there were (see study note on 19:14). Concerned for them, he made a legal appeal to the Lord based on God's justice. His prayer might seem bold, as if he were negotiating with God. But he approached God with true humility and respect. He did not try to convince God to act against his will. Instead, he prayed for the well-being of others (compare with Lot’s prayer…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 23-3323. Abraham drew near, and said, &c.--The scene described is full of interest and instruction--showing in an unmistakable manner the efficacy of prayer and intercession. (See also Pr 15:8; Jas 5:16). Abraham reasoned justly as to the rectitude of the divine procedure (Ro 3:5, 6), and many guilty cities and nations have been spared on account of God's people (Mt 5:13; 24:22).Read the comment
Topics related to Genesis 18:23
In the dictionaries
Commentaries on Genesis 18
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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