God’s Word Translation
Genesis 18:23
23Abraham came closer and asked, “Are you really going to sweep away the innocent with the guilty?
Genesis 18:23 in other versions
- King James Version (KJV)And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
- New International Version (NIV)Then Abraham approached him and said: “Will you sweep away the righteous with the wicked?
- English Standard Version (ESV)Then Abraham drew near and said, "Will you indeed sweep away the righteous with the wicked?
- New King James Version (NKJV)And Abraham came near and said, “Would You also destroy the righteous with the wicked?
Context of Genesis 18:23
21I must go down and see whether these complaints are true. If not, I will know it.” 22From there the men turned and went on toward Sodom, but Abraham remained standing in front of the Lord. Abraham came closer and asked, “Are you really going to sweep away the innocent with the guilty? 24What if there are 50 innocent people in the city? Are you really going to sweep them away? Won’t you spare that place for the sake of the 50 innocent people who are in it? 25It would be unthinkable for you to do such a thing, to treat the innocent and the guilty alike and to kill the innocent with the guilty. That would be unthinkable! Won’t the judge of the whole earth do what is fair?”
Read all of Genesis 18Genesis 18:23 word by word
וַיִּגַּ֥שׁ אַבְרָהָ֖ם וַיֹּאמַ֑ר הַאַ֣ף תִּסְפֶּ֔ה צַדִּ֖יק עִם־רָשָֽׁע׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 18:23
- Psalms 73:28Being united with God is my highest good. I have made the Almighty Lord my refuge so that I may report everything that he has done.
- Jeremiah 30:21Their leader will be someone from their own people. Their ruler will come from among them. I’ll bring him near, and he will come close to me. Who would dare to come near me?” asks the Lord.
- Hebrews 10:22We have been sprinkled ⌞with his blood⌟ to free us from a guilty conscience, and our bodies have been washed with clean water. So we must continue to come ⌞to him⌟ with a sincere heart and strong faith.
- James 5:17Elijah was human like us. Yet, when he prayed that it wouldn’t rain, no rain fell on the ground for three-and-a-half years.
- Genesis 18:25It would be unthinkable for you to do such a thing, to treat the innocent and the guilty alike and to kill the innocent with the guilty. That would be unthinkable! Won’t the judge of the whole earth do what is fair?”
- Genesis 20:4Abimelech hadn’t come near her, so he asked, “Lord, will you destroy a nation even if it’s innocent?
- Numbers 16:22Immediately, they bowed with their faces touching the ground and said, “O God, you are the God who gives the breath of life to everyone! If one man sins, will you be angry with the whole community?”
- 2 Samuel 24:17When David saw the Messenger who had been killing the people, he said to the Lord, “I’ve sinned. I’ve done wrong. What have these sheep done? Please let your punishment be against me and against my father’s family.”
- Job 8:3Does God distort justice, or does the Almighty distort righteousness?
- Job 34:17Should anyone who hates justice be allowed to govern? Will you condemn the one who is righteous and mighty?
- Psalms 11:4The Lord is in his holy temple. The Lord’s throne is in heaven. His eyes see. They examine Adam’s descendants.
- Romans 3:5But if what we do wrong shows that God is fair, what should we say? Is God unfair when he vents his anger on us? (I’m arguing the way humans would.)
Commentaries on Genesis 18:23
- Adam Clarke Bible Commentary · v. 23Wilt thou also destroy the righteous with the wicked? - A form of speech similar to that in Genesis 18:17, an invariable principle of justice, that the righteous shall not be punished for the crimes of the impious. And this Abraham lays down as the foundation of his supplications. Who can pray with any hope of success who cannot assign a reason to God and his conscience for the petitions he offers? The great sacrifice offered by Christ is an infinite…Read the comment
- Barnes’ Notes on the Bible · v. 1-33Verses 1-33 - The Visit of the Lord to Abraham 2. השׂתחיה vayı̂śtachû “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground. 6. סאה se'ah a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints. This chapter describes Abraham‘s fellowship with God. On the gracious…Read the comment
- Matthew Henry Concise Commentary · v. 23-33Verses 23-33 Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for…Read the comment
- Tyndale Open Study Notes · v. 22-33Abraham probably thought there were more righteous people in Sodom and Gomorrah than there were (see study note on 19:14). Concerned for them, he made a legal appeal to the Lord based on God's justice. His prayer might seem bold, as if he were negotiating with God. But he approached God with true humility and respect. He did not try to convince God to act against his will. Instead, he prayed for the well-being of others (compare with Lot’s prayer…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 23-3323. Abraham drew near, and said, &c.--The scene described is full of interest and instruction--showing in an unmistakable manner the efficacy of prayer and intercession. (See also Pr 15:8; Jas 5:16). Abraham reasoned justly as to the rectitude of the divine procedure (Ro 3:5, 6), and many guilty cities and nations have been spared on account of God's people (Mt 5:13; 24:22).Read the comment
Topics related to Genesis 18:23
In the dictionaries
Commentaries on Genesis 18
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
God’s Word Translation — © 1995 God’s Word to the Nations Bible Society
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