New American Standard Bible 1995
Exodus 23:2
2You shall not follow 1the masses in doing evil, nor shall you 2testify in a dispute so as to turn aside after 3a multitude in order to 4pervert justice;
Exodus 23:2 in other versions
- King James Version (KJV)Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
- New International Version (NIV)“Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd,
- English Standard Version (ESV)You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice,
- New King James Version (NKJV)You shall not follow a crowd to do evil; nor shall you testify in a dispute so as to turn aside after many to pervert justice.
Context of Exodus 23:2
1“You shall not bear a false report; do not join your hand with a wicked man to be a malicious witness. You shall not follow the masses in doing evil, nor shall you testify in a dispute so as to turn aside after a multitude in order to pervert justice; 3nor shall you be partial to a poor man in his dispute. 4“If you meet your enemy’s ox or his donkey wandering away, you shall surely return it to him.
Read all of Exodus 23Exodus 23:2 word by word
לֹֽא־תִהְיֶ֥ה אַחֲרֵֽי־רַבִּ֖ים לְרָעֹ֑ת וְלֹא־תַעֲנֶ֣ה עַל־רִ֗ב לִנְטֹ֛ת אַחֲרֵ֥י רַבִּ֖ים לְהַטֹּֽת׃Read the interlinear
Cross-references for Exodus 23:2
- Exodus 32:1Now when the people saw that Moses delayed to come down from the mountain, the people assembled about Aaron and said to him, “Come, make us a god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.”
- Genesis 6:12God looked on the earth, and behold, it was corrupt; for all flesh had corrupted their way upon the earth.
- Genesis 7:1Then the Lord said to Noah, “Enter the ark, you and all your household, for you alone I have seen to be righteous before Me in this time.
- Genesis 19:4Before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter;
- Numbers 14:1Then all the congregation lifted up their voices and cried, and the people wept that night.
- Joshua 24:15If it is disagreeable in your sight to serve the Lord, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the Lord.”
- 1 Samuel 15:9But Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and all that was good, and were not willing to destroy them utterly; but everything despised and worthless, that they utterly destroyed.
- 1 Kings 19:10He said, “I have been very zealous for the Lord, the God of hosts; for the sons of Israel have forsaken Your covenant, torn down Your altars and killed Your prophets with the sword. And I alone am left; and they seek my life, to take it away.”
- Job 31:34Because I feared the great multitude, And the contempt of families terrified me, And kept silent and did not go out of doors?
- Proverbs 1:10My son, if sinners entice you, Do not consent.
- Proverbs 4:14Do not enter the path of the wicked And do not proceed in the way of evil men.
- Matthew 27:24When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, “I am innocent of this Man’s blood; see to that yourselves.”
- Mark 15:15Wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus scourged, he handed Him over to be crucified.
- Luke 23:23But they were insistent, with loud voices asking that He be crucified. And their voices began to prevail.
- John 7:50Nicodemus (he who came to Him before, being one of them) said to them,
- Acts 24:27But after two years had passed, Felix was succeeded by Porcius Festus, and wishing to do the Jews a favor, Felix left Paul imprisoned.
Commentaries on Exodus 23:2
- Adam Clarke Bible Commentary · v. 2Thou shalt not follow a multitude to do evil - Be singular. Singularity, if in the right, can never be criminal. So completely disgraceful is the way of sin, that if there were not a multitude walking in that way, who help to keep each other in countenance, every solitary sinner would be obliged to hide his head. But רבים rabbim, which we translate multitude, sometimes signifies the great, chiefs, or mighty ones; and is so understood by some eminent…Read the comment
- Barnes’ Notes on the Bible · v. 1-3Verses 1-3 These four commands, addressed to the conscience, are illustrations of the ninth commandment, mainly in reference to the giving of evidence in legal causes. Compare 1 Kings 21:10; Acts 6:11. Exodus 23:2 This verse might be more strictly rendered, “Thou shalt not follow the many to evil; neither shalt thou bear witness in a cause so as to incline after the many to pervert justice.” Exodus 23:3 Countenance - Rather, show partiality to a man‘s…Read the comment
- Tyndale Open Study Notes · v. 1-3It is important to speak the truth, even when facing evil people, a crowd, or misguided motives (23:1, 2, 3, 7–8).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22. decline--depart, deviate from the straight path of rectitude.Read the comment
Topics related to Exodus 23:2
In the dictionaries
Notes
Commentaries on Exodus 23
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
Commentaries