Acts 18:24

Acts 18:24 in other versions

• King James Version (KJV)And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
• New International Version (NIV)Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures.
• English Standard Version (ESV)Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures.
• New King James Version (NKJV)Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus.

Context of Acts 18:24

22When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch. 23And having spent some time there, he left and passed successively through the Galatian region and Phrygia, strengthening all the disciples. Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures. 25This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John; 26and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.

Acts 18:24 word by word

Ἰουδαῖος δέ τις Ἀπολλῶς ὀνόματι, Ἀλεξανδρεὺς τῷ γένει, ἀνὴρ λόγιος, κατήντησεν εἰς Ἔφεσον δυνατὸς ὢν ἐν ταῖς γραφαῖς.Read the interlinear

• Nowδέde · thenG1161
• a JewἸουδαῖοςIoudaios · JewG2453
• namedὄνομαonoma · nameG3686
• ApollosἈπολλῶςApollōs · ApollosG625
• AlexandrianἈλεξανδρεύςAlexandreus · AlexandrianG221
• by birthγένοςgenos · family: descendantG1085
• an eloquentλόγιοςlogios · learnedG3052
• manἀνήρanēr · manG435
• cameκαταντάωkatantaō · to come toG2658
• EphesusἜφεσοςEphesos · EphesusG2181
• and he was mightyδυνατόςdunatos · ableG1415
• in the Scripturesγραφήgraphē · a writingG1124

Cross-references for Acts 18:24

• Acts 19:1It happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples.
• 1 Corinthians 1:12Now I mean this, that each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.”
• 1 Corinthians 3:5What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one.
• 1 Corinthians 4:6Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other.
• 1 Corinthians 16:12But concerning Apollos our brother, I encouraged him greatly to come to you with the brethren; and it was not at all his desire to come now, but he will come when he has opportunity.
• Acts 6:9But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen.
• Acts 27:6There the centurion found an Alexandrian ship sailing for Italy, and he put us aboard it.
• Exodus 4:10Then Moses said to the Lord, “Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue.”
• Isaiah 3:3The captain of fifty and the honorable man, The counselor and the expert artisan, And the skillful enchanter.
• 1 Corinthians 2:1And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God.
• 2 Corinthians 10:10For they say, “His letters are weighty and strong, but his personal presence is unimpressive and his speech contemptible.”
• Acts 18:28for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ.
• Acts 7:22Moses was educated in all the learning of the Egyptians, and he was a man of power in words and deeds.
• Ezra 7:6This Ezra went up from Babylon, and he was a scribe skilled in the law of Moses, which the Lord God of Israel had given; and the king granted him all he requested because the hand of the Lord his God was upon him.
• Matthew 13:52And Jesus said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure things new and old.”
• Luke 24:19And He said to them, “What things?” And they said to Him, “The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people,

Commentaries on Acts 18:24

• Adam Clarke Bible Commentary · v. 24A certain Jew named Apollos - One MS., with the Coptic and Armenian, calls him Apelles; and the Codex Bezae, Apollonius. It is strange that we should find a Jew, not only with a Roman name, as Aquila, an eagle; but with the name of one of the false gods, as Apollos or Apollo in the text. Query: Whether the parents of this man were not originally Gentiles, but converted to Judaism after their son Apollo (for so we should write the word) had been born and…Read the comment
• Barnes’ Notes on the Bible · v. 24And a certain Jew named Apollos - Apollos afterward became a distinguished and successful preacher of the gospel, 1 Corinthians 1:12; 1 Corinthians 3:5-6; 1 Corinthians 4:6; Titus 3:13. Nothing more is known of him than is stated in these passages. Born at Alexandria - Alexandria was a celebrated city in Egypt, founded by Alexander the Great. There were large numbers of Jews resident there. See the notes on Acts 6:9. An eloquent man - Alexandria was…Read the comment
• Matthew Henry Concise Commentary · v. 24-28Verses 24-28 Apollos taught in the gospel of Christ, as far as John's ministry would carry him, and no further. We cannot but think he had heard of Christ's death and resurrection, but he was not informed as to the mystery of them. Though he had not the miraculous gifts of the Spirit, as the apostles, he made use of the gifts he had. The dispensation of the Spirit, whatever the measure of it may be, is given to every man to profit withal. He was a lively…Read the comment
• Tyndale Open Study Notes · v. 24-26Alexandria was the second-largest city in the Roman Empire. It was known for its strong tradition of public speaking and for the writings of Philo, a Jewish philosopher. Apollos was a skilled speaker and knew the Scriptures (the Old Testament) very well. However, his understanding of Jesus and the Holy Spirit was incomplete. He did not yet understand that believers can experience the Holy Spirit’s power in their lives now. Priscilla and Aquila kindly took…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 24-2524-25. a ... Jew named Apollos--a contraction from Apollonius. born at Alexandria--the celebrated city of Egypt on the southeastern shore of the Mediterranean, called after its founder, Alexander the Great. Nowhere was there such a fusion of Greek, Jewish, and Oriental peculiarities, and an intelligent Jew educated in that city could hardly fail to manifest all these elements in his mental character. eloquent--turning his Alexandrian culture to high…Read the comment

Topics related to Acts 18:24

• Alexandria
• Apollos
• Ephesus
• Minister, Christian
• Orator
• Word of God
• Zeal, Religious

In the dictionaries

• Apollos
• Ephesus
• Ephesus, Ephesian
• Alexandria
• Baptism
• Bear
• Blood
• Clean
• Convince
• Feel

Commentaries on Acts 18

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Seventh-day Adventist Bible Commentary
• EGW Writings