Revised Webster's Bible
Romans 3:4
4By no means: verily, let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.
Romans 3:4 in other versions
- King James Version (KJV)God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
- New International Version (NIV)Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.”
- English Standard Version (ESV)By no means! Let God be true though every one were a liar, as it is written, "That you may be justified in your words, and prevail when you are judged."
- New King James Version (NKJV)Certainly not! Indeed, let God be true but every man a liar. As it is written: “That You may be justified in Your words, And may overcome when You are judged.”
Context of Romans 3:4
2Much every way: chiefly, because that to them were committed the oracles of God. 3For what if some did not believe? shall their unbelief make the faithfulness of God without effect? By no means: verily, let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged. 5But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 6By no means: for then how shall God judge the world?
Read all of Romans 3Romans 3:4 word by word
μὴ γένοιτο.¶ Γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης καθὼς γέγραπται· ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῷ κρίνεσθαί σε.¶Read the interlinear
- meansμήmē · notG3361
- meansγίνομαιginomai · to beG1096
- verilyδέde · thenG1161
- Godθεόςtheos · GodG2316
- trueἀληθήςalēthēs · trueG227
- everyπᾶςpas · allG3956
- manἄνθρωποςanthrōpos · a humanG444
- liarψεύστηςpseustēs · liarG5583
- asκαθώςkathōs · as/just asG2531
- writtenγράφωgraphō · to writeG1125
- Thatὅπωςhopōs · thatG3704
- mayestἄνan · ifG302
- justifiedδικαιόωdikaioō · to justifyG1344
- inἐνen · in/on/amongG1722
- thyσοῦsou · youG4675
- sayingsλόγοςlogos · wordG3056
- andκαίkai · andG2532
- overcomeνικάωnikaō · to conquerG3528
- thouσέse · youG4571
- judgedκρίνωkrinō · to judgeG2919
Cross-references for Romans 3:4
- Romans 3:6By no means: for then how shall God judge the world?
- Romans 6:2By no means. How shall we, that are dead to sin, live any longer in it?
- Romans 7:7What shall we say then? Is the law sin? By no means. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
- Romans 9:14What shall we say then? Is there unrighteousness with God? By no means.
- Romans 11:1I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
- Luke 20:16He shall come and destroy these vinedressers, and shall give the vineyard to others. And when they heard it, they said, may that never be.
- 1 Corinthians 6:15Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? By no means.
- Galatians 2:17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.
- Galatians 2:21I do not set aside the grace of God: for if righteousness is gained by the law, then Christ hath died in vain.
- Galatians 6:14But may it never be that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.
- Deuteronomy 32:4He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
- Job 40:8Wilt thou also settest aside my judgment? wilt thou condemn me, that thou mayest be righteous?
- Psalms 100:5For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.
- Psalms 119:160Thy wordistruefrom the beginning: and every one of thy righteous judgments endureth for ever.
- Psalms 138:2I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
- Micah 7:20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn to our fathers from the days of old.
Commentaries on Romans 3:4
- Adam Clarke Bible Commentary · v. 4Apostle. God forbid - , Let it not be, far from it, by no means. Yea, let God be true, but every man a liar, etc. We must ever maintain that God is true, and that if, in any case, his promise appear to fail, it is because the condition on which it was given has not been complied with; which is the sense of what is written, Psalm 51:4; : I acknowledge my sin, and condemn myself that the truth of thy promise ( 2 Samuel 7:15, 2 Samuel 7:16;) to establish my…Read the comment
- Barnes’ Notes on the Bible · v. 4God forbid - Greek. Let not this be. The sense is, “let not this by any means be supposed.” This is the answer of the apostle, showing that no such consequence followed from his doctrines; and that “if” any such consequence should follow, the doctrine should be at once abandoned, and that every man, no matter who, should be rather esteemed false than God. The veracity of God was a great first principle, which was to be held, whatever might be the…Read the comment
- Tyndale Open Study Notes · v. 4Certainly not!: The Greek phrase mē genoito is a strong way to say "no." Paul often uses this style of argument in other parts of Romans (see 3:6, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11). As it is written: Paul quotes Psalm 51:4, where King David admitted his sin of committing adultery with Bathsheba (see 2 Samuel 11:1–27). God punished David, and David admitted that God was right to judge him. David accepted that God’s judgment was completely just. God…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3-43-4. For what if some did not believe?--It is the unbelief of the great body of the nation which the apostle points at; but as it sufficed for his argument to put the supposition thus gently, he uses this word "some" to soften prejudice. shall their unbelief make the faith of God--or, "faithfulness of God." of none effect?--"nullify," "invalidate" it.Read the comment
Topics related to Romans 3:4
In the dictionaries
Commentaries on Romans 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries