New American Standard Bible 2020
Numbers 11:30
Numbers 11:30 in other versions
- King James Version (KJV)And Moses gat him into the camp, he and the elders of Israel.
- New International Version (NIV)Then Moses and the elders of Israel returned to the camp.
- English Standard Version (ESV)And Moses and the elders of Israel returned to the camp.
- New King James Version (NKJV)And Moses returned to the camp, he and the elders of Israel.
Context of Numbers 11:30
28Then Joshua the son of Nun, the personal servant of Moses from his youth, responded and said, “My lord Moses, restrain them!” 29But Moses said to him, “Are you jealous for my sake? If only all the Lord’s people were prophets, that the Lord would put His Spirit upon them!” Then Moses returned to the camp, both he and the elders of Israel. 31Now a wind burst forth from the Lord and it brought quail from the sea, and dropped them beside the camp, about a day’s journey on this side and a day’s journey on the other side all around the camp, and about two cubits deep on the surface of the ground. 32And the people spent all that day, all night, and all the next day, and they gathered the quail (the one who gathered least gathered ten homers) and spread them out for themselves all around the camp.
Read all of Numbers 11Numbers 11:30 word by word
וַיֵּאָסֵ֥ף מֹשֶׁ֖ה אֶל־הַֽמַּחֲנֶ֑ה ה֖וּא וְזִקְנֵ֥י יִשְׂרָאֵֽל׃Read the interlinear
Commentaries on Numbers 11:30
- Barnes’ Notes on the Bible · v. 4-35Verses 4-35 Occurrences at Kibroth-hattavah. Numbers 11:4 The mixt multitude - The word in the original resembles our “riff-raff,” and denotes a mob of people scraped together. It refers here to the multitude of strangers (see Exodus 12:38) who had followed the Israelites from Egypt. Numbers 11:5 The natural dainties of Egypt are set forth in this passage with the fullness and relish which bespeak personal experience. Numbers 11:6-7 There is nothing at…Read the comment
- Matthew Henry Concise Commentary · v. 24-30Verses 24-30 We have here the fulfilment of God's word to Moses, that he should have help in the government of Israel. He gave of his Spirit to the seventy elders. They discoursed to the people of the things of God, so that all who heard them might say, that God was with them of a truth. Two of the elders, Eldad and Medad, went not out unto the tabernacle, as the rest, being sensible of their own weakness and unworthiness. But the Spirit of God found them…Read the comment
- Tyndale Open Study Notes · v. 16-30Jethro suggested that Moses should have different levels of judges (Exodus 18:13–26). He focused on practical issues like the tribal leaders who helped Moses with the registration (Numbers 1:5–15). In contrast, the group of 70 elders would give Israel spiritual guidance. They needed a share of God's Spirit. Moses already had this, and it made him the Lord's special spokesman. Their ability to lead depended on God's Spirit being with them (compare 1 Samuel…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-351. When the people complained it displeased the Lord, &c.--Unaccustomed to the fatigues of travel and wandering into the depths of a desert, less mountainous but far more gloomy and desolate than that of Sinai, without any near prospect of the rich country that had been promised, they fell into a state of vehement discontent, which was vented at these irksome and fruitless journeyings. The displeasure of God was manifested against the ungrateful…Read the comment
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Notes
- 1. Numbers 11:30 Lit withdrew to ↩
Commentaries on Numbers 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
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