New American Standard Bible 2020
John 19:32
32So the soldiers came and broke the legs of the first man, and of the other who was 1crucified with Him;
John 19:32 in other versions
- King James Version (KJV)Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
- New International Version (NIV)The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.
- English Standard Version (ESV)So the soldiers came and broke the legs of the first, and of the other who had been crucified with him.
- New King James Version (NKJV)Then the soldiers came and broke the legs of the first and of the other who was crucified with Him.
Context of John 19:32
30Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit. 31Now then, since it was the day of preparation, to prevent the bodies from remaining on the cross on the Sabbath (for that Sabbath was a high day), the Jews requested of Pilate that their legs be broken, and the bodies be taken away. So the soldiers came and broke the legs of the first man, and of the other who was crucified with Him; 33but after they came to Jesus, when they saw that He was already dead, they did not break His legs. 34Yet one of the soldiers pierced His side with a spear, and immediately blood and water came out.
Read all of John 19John 19:32 word by word
ἦλθον οὖν οἱ στρατιῶται καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ.Read the interlinear
- Soοὖνoun · therefore/thenG3767
- the soldiersστρατιώτηςstratiōtēs · soldierG4757
- cameἔρχομαιerchomai · to come/goG2064
- the legsσκέλοςskelos · legG4628
- of the firstπρῶτοςprōtos · firstG4413
- manπρῶτοςprōtos · firstG4413
- and of the otherἄλλοςallos · anotherG243
- crucifiedσυσταυρόομαιsustauroō · to crucify withG4957
Cross-references for John 19:32
Commentaries on John 19:32
- Matthew Henry Concise Commentary · v. 31-37Verses 31-37 A trial was made whether Jesus was dead. He died in less time than persons crucified commonly did. It showed that he had laid down his life of himself. The spear broke up the very fountains of life; no human body could survive such a wound. But its being so solemnly attested, shows there was something peculiar in it. The blood and water that flowed out, signified those two great benefits which all believers partake of through Christ…Read the comment
- Tyndale Open Study Notes · v. 31-33The Jewish authorities, eager to complete the crucifixion before Sabbath began at dusk, asked Pilate to break the legs of the men. It was common to break the legs of those crucified with a tool. It caused them to stop breathing and bleed excessively because the victim could not push themselves up to breathe.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 31-4231-37. the preparation--sabbath eve. that the bodies should not remain--over night, against the Mosaic law (De 21:22, 23). on the sabbath day, for that sabbath day was an high day--or "great" day--the first day of unleavened bread, and, as concurring with an ordinary sabbath, the most solemn season of the ecclesiastical year. Hence their peculiar jealousy lest the law should be infringed. besought Pilate that their legs might be broken--to hasten their…Read the comment
Topics related to John 19:32
In the dictionaries
Notes
- 1. John 19:32 John 19:18 ↩
Commentaries on John 19
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
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