New American Standard Bible 1995
Proverbs 28:21
Proverbs 28:21 in other versions
- King James Version (KJV)To have respect of persons is not good: for for a piece of bread that man will transgress.
- New International Version (NIV)To show partiality is not good— yet a person will do wrong for a piece of bread.
- English Standard Version (ESV)To show partiality is not good, but for a piece of bread a man will do wrong.
- New King James Version (NKJV)To show partiality is not good, Because for a piece of bread a man will transgress.
Context of Proverbs 28:21
19He who tills his land will have plenty of food, But he who follows empty pursuits will have poverty in plenty. 20A faithful man will abound with blessings, But he who makes haste to be rich will not go unpunished. To show partiality is not good, Because for a piece of bread a man will transgress. 22A man with an evil eye hastens after wealth And does not know that want will come upon him. 23He who rebukes a man will afterward find more favor Than he who flatters with the tongue.
Read all of Proverbs 28Proverbs 28:21 word by word
הַֽכֵּר־פָּנִ֥ים לֹא־ט֑וֹב וְעַל־פַּת־לֶ֝֗חֶם יִפְשַׁע־גָּֽבֶר׃Read the interlinear
Cross-references for Proverbs 28:21
- Proverbs 18:5To show partiality to the wicked is not good, Nor to thrust aside the righteous in judgment.
- Proverbs 24:23These also are sayings of the wise. To show partiality in judgment is not good.
- Exodus 23:2You shall not follow the masses in doing evil, nor shall you testify in a dispute so as to turn aside after a multitude in order to pervert justice;
- Ezekiel 13:19For handfuls of barley and fragments of bread, you have profaned Me to My people to put to death some who should not die and to keep others alive who should not live, by your lying to My people who listen to lies.”’”
- Hosea 4:18Their liquor gone, They play the harlot continually; Their rulers dearly love shame.
- Micah 3:5Thus says the Lord concerning the prophets who lead my people astray; When they have something to bite with their teeth, They cry, “Peace,” But against him who puts nothing in their mouths They declare holy war.
- Micah 7:3Concerning evil, both hands do it well. The prince asks, also the judge, for a bribe, And a great man speaks the desire of his soul; So they weave it together.
- Romans 16:18For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting.
- 2 Peter 2:3and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep.
Commentaries on Proverbs 28:21
- Barnes’ Notes on the Bible · v. 21Dishonest partiality leads men who have enslaved themselves to it to transgress, even when the inducement is altogether disproportionate. A “piece of bread” was proverbial at all times as the most extreme point of poverty (compare the marginal reference).Read the comment
- Matthew Henry Concise Commentary · v. 21Verse 21 Judgment is perverted, when any thing but pure right is considered.Read the comment
- Tyndale Open Study Notes · v. 21Giving a wrong verdict because of a bribe is wrong (Proverbs 17:23; 22:16).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2121. respect of persons--(Pr 24:23). Such are led to evil by the slightest motive.Read the comment
Topics related to Proverbs 28:21
In the dictionaries
Notes
- 1. Proverbs 28:21 Lit regard the face ↩
- 2. Proverbs 28:21 Prov 24:23 ↩
- 3. Proverbs 28:21 Ezek 13:19 ↩
Commentaries on Proverbs 28
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
Commentaries