Jeremiah 24:1

Jeremiah 24:1 in other versions

• King James Version (KJV)The Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
• New International Version (NIV)After Jehoiachin son of Jehoiakim king of Judah and the officials, the skilled workers and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lord showed me two baskets of figs placed in front of the temple of the Lord.
• English Standard Version (ESV)After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the Lord showed me this vision: behold, two baskets of figs placed before the temple of the Lord.
• New King James Version (NKJV)The Lord showed me, and there were two baskets of figs set before the temple of the Lord, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

Context of Jeremiah 24:1

After Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the officials of Judah with the craftsmen and smiths from Jerusalem and had brought them to Babylon, the Lord showed me: behold, two baskets of figs set before the temple of the Lord! 2One basket had very good figs, like first-ripe figs, and the other basket had very bad figs which could not be eaten due to rottenness. 3Then the Lord said to me, “What do you see, Jeremiah?” And I said, “Figs, the good figs, very good; and the bad figs, very bad, which cannot be eaten due to rottenness.”

Jeremiah 24:1 word by word

הִרְאַנִי֮ יְהוָה֒ וְהִנֵּ֗ה שְׁנֵי֙ דּוּדָאֵ֣י תְאֵנִ֔ים מוּעָדִ֕ים לִפְנֵ֖י הֵיכַ֣ל יְהוָ֑ה אַחֲרֵ֣י הַגְל֣וֹת נְבוּכַדְרֶאצַּ֣ר מֶֽלֶךְ־בָּבֶ֡ל אֶת־יְכָנְיָ֣הוּ בֶן־יְהוֹיָקִ֣ים מֶֽלֶךְ־יְהוּדָה֩ וְאֶת־שָׂרֵ֨י יְהוּדָ֜ה וְאֶת־הֶחָרָ֤שׁ וְאֶת־הַמַּסְגֵּר֙ מִיר֣וּשָׁלִַ֔ם וַיְבִאֵ֖ם בָּבֶֽל׃Read the interlinear

• Afterאַחַר'achar · afterH310
• Nebuchadnezzarנְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּרנבוּכדרא צּור נבוּכדראצּר · NebuchadnezzarH5019
• kingמֶ֫לֶךְmelek · kingH4428
• of Babylonבָּבֶ֫ל, בָּבֶלbâbel · BabylonH894
• had carriedהֶגְלָםgâlâh · HeglamH1540
• Jeconiahיְכוֹנְיָהyekonyâh yekonyâhû yekôneyâh · JeconiahH3204
• the sonבֵּןbên · son: childH1121
• of Jehoiakimיְהוֹיָקִיםyehôyâqîym · JehoiakimH3079
• of Judahיְהוּדָהyehûdâh · JudahH3063
• and the officialsשַׂרώar · rulerH8269
• with the craftsmenחָרָשׁ, חֲרָשִׁיםchârâsh · artificerH2796
• and smithsמַסְגֵּרmasgêr · locksmithH4525
• from Jerusalemיְרוּשָׁלִַ֫ם, יְרוּשְׁלֵםyerûshâlaim yerûshâlayim · JerusalemH3389
• and had broughtבּוֹאbô' · to come (in): bringH935
• the Lordיְהֹוָהyehôvâh · LORDH3068
• showedרָאָהrâ'âh · to see: seeH7200
• me: beholdהִנֵּהhinnêh · beholdH2009
• twoשְׁנַ֫יִםshenayim shettayim · twoH8147
• basketsדּוּדdûd · potH1731
• of figsתְּאֵנָהte'ên te'ênâh · figH8384
• setיָעַדyâ‛ad · to appointH3259
• beforeפָּנֶהpânîym · face: beforeH6440
• the templeהֵיכָלhêykâl · templeH1964

Cross-references for Jeremiah 24:1

• Amos 3:7Surely the Lord God does nothing Unless He reveals His secret counsel To His servants the prophets.
• Amos 7:1Thus the Lord God showed me, and behold, He was forming a locust-swarm when the spring crop began to sprout. And behold, the spring crop was after the king’s mowing.
• Amos 8:1Thus the Lord God showed me, and behold, there was a basket of summer fruit.
• Zechariah 1:20Then the Lord showed me four craftsmen.
• Zechariah 3:1Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him.
• Deuteronomy 26:2that you shall take some of the first of all the produce of the ground which you bring in from your land that the Lord your God gives you, and you shall put it in a basket and go to the place where the Lord your God chooses to establish His name.
• Jeremiah 22:24“As I live,” declares the Lord, “even though Coniah the son of Jehoiakim king of Judah were a signet ring on My right hand, yet I would pull you off;
• Jeremiah 29:2(This was after King Jeconiah and the queen mother, the court officials, the princes of Judah and Jerusalem, the craftsmen and the smiths had departed from Jerusalem.)
• 2 Kings 24:12Jehoiachin the king of Judah went out to the king of Babylon, he and his mother and his servants and his captains and his officials. So the king of Babylon took him captive in the eighth year of his reign.
• 2 Chronicles 36:10At the turn of the year King Nebuchadnezzar sent and brought him to Babylon with the valuable articles of the house of the Lord, and he made his kinsman Zedekiah king over Judah and Jerusalem.
• Ezekiel 19:9They put him in a cage with hooks And brought him to the king of Babylon; They brought him in hunting nets So that his voice would be heard no more On the mountains of Israel.
• 1 Samuel 13:19Now no blacksmith could be found in all the land of Israel, for the Philistines said, “Otherwise the Hebrews will make swords or spears.”

Commentaries on Jeremiah 24:1

• Adam Clarke Bible Commentary · v. 1The Lord showed me, and, behold, two baskets of figs - Besides the transposition of whole chapters in this book, there is not unfrequently a transposition of verses, and parts of verses. Of this we have an instance in the verse before us; the first clause of which should be the last. Thus: - "After that Nebuchadrezzar king of Babylon had carried away captive Jeconiah, the son of Jehoiakim king of Judah, with the carpenters and smiths from Jerusalem, and…Read the comment
• Barnes’ Notes on the Bible · v. 1Omit “were.” “Set before,” i. e put in the appointed place for offerings of firstfruits in the forecourt of the temple. Carpenters - “Craftsmen” (see the marginal reference).Read the comment
• Matthew Henry Concise Commentary · v. 1Good and bad figs represent the Jews in captivity, and those who remain in their own land. The prophet saw two baskets of figs set before the temple, as offerings of first-fruits. The figs in one basket were very good, those in the other basket very bad. What creature viler than a wicked man? and what more valuable than a godly man? This vision was to raise the spirits of those gone into captivity, by assuring them of a happy return; and to humble and…Read the comment
• Tyndale Open Study Notes · v. 1In 597 BC, King Nebuchadnezzar of Babylon captured Jehoiachin and took him to Babylon. Jehoiachin's surrender saved Jerusalem, but its treasures and 10,000 of its important citizens went into exile (2 Kings 24:8–16). Usually, people displayed baskets of figs in a market, not in the Temple area.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-101. Lord showed me--Am 7:1, 4, 7; 8:1, contains the same formula, with the addition of "thus" prefixed. carried ... captive Jeconiah--(Jr 22:24; 2Ki 24:12, &c.; 2Ch 36:10). carpenters, &c.--One thousand artisans were carried to Babylon, both to work for the king there, and to deprive Jerusalem of their services in the event of a future siege (2Ki 24:16).Read the comment

Topics related to Jeremiah 24:1

• Carpentry
• Israel, Prophecies Concerning
• Jehoiachin
• Jeremiah
• Smith
• Symbols and Similitudes

In the dictionaries

• Babylon
• Jehoiakim
• Jerusalem
• Judah
• Babylon, Babylonia, Babylonian
• Judah, kingdom of Judah
• Judea, Judah
• Captivity
• Jehoiachin
• Naughtiness

Commentaries on Jeremiah 24

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings