Jeremiah 24:1

Jeremiah 24:1 in other versions

• King James Version (KJV)The Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
• New International Version (NIV)After Jehoiachin son of Jehoiakim king of Judah and the officials, the skilled workers and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lord showed me two baskets of figs placed in front of the temple of the Lord.
• English Standard Version (ESV)After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the Lord showed me this vision: behold, two baskets of figs placed before the temple of the Lord.
• New King James Version (NKJV)The Lord showed me, and there were two baskets of figs set before the temple of the Lord, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

Context of Jeremiah 24:1

King Nebuchadnezzar of Babylon took Jehoiakin (son of King Jehoiakim of Judah), the princes of Judah, the skilled workers, and the builders from Jerusalem into captivity and brought them to Babylon. After this, the Lord showed me two baskets of figs set in front of the Lord’s temple. 2One basket had very good figs, like figs that ripen first. The other basket had very bad figs. These figs were so bad that they couldn’t be eaten. 3Then the Lord asked me, “What do you see, Jeremiah?” I answered, “Figs. Figs that are very good. I also see figs that are very bad, so bad that they can’t be eaten.”

Jeremiah 24:1 word by word

הִרְאַנִי֮ יְהוָה֒ וְהִנֵּ֗ה שְׁנֵי֙ דּוּדָאֵ֣י תְאֵנִ֔ים מוּעָדִ֕ים לִפְנֵ֖י הֵיכַ֣ל יְהוָ֑ה אַחֲרֵ֣י הַגְל֣וֹת נְבוּכַדְרֶאצַּ֣ר מֶֽלֶךְ־בָּבֶ֡ל אֶת־יְכָנְיָ֣הוּ בֶן־יְהוֹיָקִ֣ים מֶֽלֶךְ־יְהוּדָה֩ וְאֶת־שָׂרֵ֨י יְהוּדָ֜ה וְאֶת־הֶחָרָ֤שׁ וְאֶת־הַמַּסְגֵּר֙ מִיר֣וּשָׁלִַ֔ם וַיְבִאֵ֖ם בָּבֶֽל׃Read the interlinear

Words taken from the KJV.

• The Lordיְהֹוָהyehôvâh · LORDH3068
• shewedרָאָהrâ'âh · to see: seeH7200
• me, and, behold, twoשְׁנַ֫יִםshenayim shettayim · twoH8147
• basketsדּוּדַיdûday · mandrakeH1736
• of figsתְּאֵנָהte'ên te'ênâh · figH8384
• setיָעַדyâ‛ad · to appointH3259
• beforeפָּנֶהpânîym · face: beforeH6440
• the templeהֵיכָלhêykâl · templeH1964
• afterאַחַר'achar · afterH310
• that Nebuchadrezzarנְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּרנבוּכדרא צּור נבוּכדראצּר · NebuchadnezzarH5019
• kingמֶ֫לֶךְmelek · kingH4428
• of Babylonבָּבֶ֫ל, בָּבֶלbâbel · BabylonH894
• had carried away captiveגָּלָהgâlâh · to reveal: removeH1540
• Jeconiahיְכוֹנְיָהyekonyâh yekonyâhû yekôneyâh · JeconiahH3204
• the sonבֵּןbên · son: childH1121
• of Jehoiakimיְהוֹיָקִיםyehôyâqîym · JehoiakimH3079
• of Judahיְהוּדָהyehûdâh · JudahH3063
• and the princesשַׂרώar · rulerH8269
• with the carpentersחָרָשׁ, חֲרָשִׁיםchârâsh · artificerH2796
• and smithsמַסְגֵּרmasgêr · locksmithH4525
• from Jerusalemיְרוּשָׁלִַ֫ם, יְרוּשְׁלֵםyerûshâlaim yerûshâlayim · JerusalemH3389
• and had broughtבּוֹאbô' · to come (in): bringH935

Cross-references for Jeremiah 24:1

• Amos 3:7Certainly, the Almighty Lord doesn’t do anything unless he ⌞first⌟ reveals his secret to his servants the prophets.
• Amos 7:1This is what the Almighty Lord showed me: He was preparing swarms of locusts when the second crop was being harvested. It was the harvest that followed the harvest for the king.
• Amos 8:1This is what the Almighty Lord showed me: a basket of ripe summer fruit.
• Zechariah 1:20Then the Lord showed me four craftsmen.
• Zechariah 3:1Then he showed me Joshua, the chief priest, standing in front of the Messenger of the Lord. Satan the Accuser was standing at Joshua’s right side to accuse him.
• Deuteronomy 26:2take some of the first produce harvested from the fields in the land that the Lord your God is giving you, and put it in a basket. Then go to the place where the Lord your God will choose for his name to live.
• Jeremiah 22:24“As I live,” declares the Lord, “even though you, Jehoiakin, son of Judah’s King Jehoiakim, are the signet ring on my right hand, I will pull you off my hand.
• Jeremiah 29:2(This was after King Jehoiakin and his mother, the court officials, the leaders of Judah and Jerusalem, the craftsmen, and metal workers left Jerusalem.)
• 2 Kings 24:12King Jehoiakin of Judah, his mother, officials, generals, and eunuchs surrendered to the king of Babylon. In the eighth year of his reign, the king of Babylon captured Jehoiakin.
• 2 Chronicles 36:10In the spring King Nebuchadnezzar sent for Jehoiakin and brought him to Babylon with the valuable utensils from the Lord’s temple. Nebuchadnezzar made Jehoiakin’s uncle Zedekiah king of Judah and Jerusalem.
• Ezekiel 19:9With hooks they put him in a cage and brought him to the king of Babylon. They put him in prison so that his roar wouldn’t be heard anymore on the mountains of Israel.
• 1 Samuel 13:19No blacksmith could be found in the entire land of Israel. In this way the Philistines kept the Hebrews from making swords and spears.

Commentaries on Jeremiah 24:1

• Adam Clarke Bible Commentary · v. 1The Lord showed me, and, behold, two baskets of figs - Besides the transposition of whole chapters in this book, there is not unfrequently a transposition of verses, and parts of verses. Of this we have an instance in the verse before us; the first clause of which should be the last. Thus: - "After that Nebuchadrezzar king of Babylon had carried away captive Jeconiah, the son of Jehoiakim king of Judah, with the carpenters and smiths from Jerusalem, and…Read the comment
• Barnes’ Notes on the Bible · v. 1Omit “were.” “Set before,” i. e put in the appointed place for offerings of firstfruits in the forecourt of the temple. Carpenters - “Craftsmen” (see the marginal reference).Read the comment
• Matthew Henry Concise Commentary · v. 1Good and bad figs represent the Jews in captivity, and those who remain in their own land. The prophet saw two baskets of figs set before the temple, as offerings of first-fruits. The figs in one basket were very good, those in the other basket very bad. What creature viler than a wicked man? and what more valuable than a godly man? This vision was to raise the spirits of those gone into captivity, by assuring them of a happy return; and to humble and…Read the comment
• Tyndale Open Study Notes · v. 1In 597 BC, King Nebuchadnezzar of Babylon captured Jehoiachin and took him to Babylon. Jehoiachin's surrender saved Jerusalem, but its treasures and 10,000 of its important citizens went into exile (2 Kings 24:8–16). Usually, people displayed baskets of figs in a market, not in the Temple area.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-101. Lord showed me--Am 7:1, 4, 7; 8:1, contains the same formula, with the addition of "thus" prefixed. carried ... captive Jeconiah--(Jr 22:24; 2Ki 24:12, &c.; 2Ch 36:10). carpenters, &c.--One thousand artisans were carried to Babylon, both to work for the king there, and to deprive Jerusalem of their services in the event of a future siege (2Ki 24:16).Read the comment

Topics related to Jeremiah 24:1

• Carpentry
• Israel, Prophecies Concerning
• Jehoiachin
• Jeremiah
• Smith
• Symbols and Similitudes

In the dictionaries

• Babylon
• Jehoiakim
• Jerusalem
• Judah
• Babylon, Babylonia, Babylonian
• Judah, kingdom of Judah
• Judea, Judah
• Captivity
• Jehoiachin
• Naughtiness

Commentaries on Jeremiah 24

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings