Christian Standard Bible
Jeremiah 24:1
1After King Nebuchadnezzar of Babylon had deported Jeconiah son of Jehoiakim king of Judah, the officials of Judah, and the craftsmen and metalsmiths from Jerusalem and had brought them to Babylon, the Lord showed me two baskets of figs placed in front of the temple of the Lord.
Jeremiah 24:1 in other versions
- King James Version (KJV)The Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
- New International Version (NIV)After Jehoiachin son of Jehoiakim king of Judah and the officials, the skilled workers and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lord showed me two baskets of figs placed in front of the temple of the Lord.
- English Standard Version (ESV)After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the Lord showed me this vision: behold, two baskets of figs placed before the temple of the Lord.
- New King James Version (NKJV)The Lord showed me, and there were two baskets of figs set before the temple of the Lord, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.
Context of Jeremiah 24:1
After King Nebuchadnezzar of Babylon had deported Jeconiah son of Jehoiakim king of Judah, the officials of Judah, and the craftsmen and metalsmiths from Jerusalem and had brought them to Babylon, the Lord showed me two baskets of figs placed in front of the temple of the Lord. 2One basket contained very good figs, like early figs, but the other basket contained very bad figs, so bad they were inedible. 3The Lord said to me, “What do you see, Jeremiah?” I said, “Figs! The good figs are very good, but the bad figs are extremely bad, so bad they are inedible.”
Read all of Jeremiah 24Jeremiah 24:1 word by word
הִרְאַנִי֮ יְהוָה֒ וְהִנֵּ֗ה שְׁנֵי֙ דּוּדָאֵ֣י תְאֵנִ֔ים מוּעָדִ֕ים לִפְנֵ֖י הֵיכַ֣ל יְהוָ֑ה אַחֲרֵ֣י הַגְל֣וֹת נְבוּכַדְרֶאצַּ֣ר מֶֽלֶךְ־בָּבֶ֡ל אֶת־יְכָנְיָ֣הוּ בֶן־יְהוֹיָקִ֣ים מֶֽלֶךְ־יְהוּדָה֩ וְאֶת־שָׂרֵ֨י יְהוּדָ֜ה וְאֶת־הֶחָרָ֤שׁ וְאֶת־הַמַּסְגֵּר֙ מִיר֣וּשָׁלִַ֔ם וַיְבִאֵ֖ם בָּבֶֽל׃Read the interlinear
Words taken from the KJV.
- The Lordיְהֹוָהyehôvâh · LORDH3068
- shewedרָאָהrâ'âh · to see: seeH7200
- me, and, behold, twoשְׁנַ֫יִםshenayim shettayim · twoH8147
- basketsדּוּדַיdûday · mandrakeH1736
- of figsתְּאֵנָהte'ên te'ênâh · figH8384
- setיָעַדyâ‛ad · to appointH3259
- beforeפָּנֶהpânîym · face: beforeH6440
- the templeהֵיכָלhêykâl · templeH1964
- afterאַחַר'achar · afterH310
- that Nebuchadrezzarנְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּרנבוּכדרא צּור נבוּכדראצּר · NebuchadnezzarH5019
- kingמֶ֫לֶךְmelek · kingH4428
- of Babylonבָּבֶ֫ל, בָּבֶלbâbel · BabylonH894
- had carried away captiveגָּלָהgâlâh · to reveal: removeH1540
- Jeconiahיְכוֹנְיָהyekonyâh yekonyâhû yekôneyâh · JeconiahH3204
- the sonבֵּןbên · son: childH1121
- of Jehoiakimיְהוֹיָקִיםyehôyâqîym · JehoiakimH3079
- of Judahיְהוּדָהyehûdâh · JudahH3063
- and the princesשַׂרώar · rulerH8269
- with the carpentersחָרָשׁ, חֲרָשִׁיםchârâsh · artificerH2796
- and smithsמַסְגֵּרmasgêr · locksmithH4525
- from Jerusalemיְרוּשָׁלִַ֫ם, יְרוּשְׁלֵםyerûshâlaim yerûshâlayim · JerusalemH3389
- and had broughtבּוֹאbô' · to come (in): bringH935
Cross-references for Jeremiah 24:1
- Amos 3:7Indeed, the Lord God does nothing without revealing his counsel to his servants the prophets.
- Amos 7:1The Lord God showed me this: He was forming a swarm of locusts at the time the spring crop first began to sprout — after the cutting of the king’s hay.
- Amos 8:1The Lord God showed me this: a basket of summer fruit.
- Zechariah 1:20Then the Lord showed me four craftsmen.
- Zechariah 3:1Then he showed me the high priest Joshua standing before the angel of the Lord, with Satan standing at his right side to accuse him.
- Deuteronomy 26:2take some of the first of all the land’s produce that you harvest from the land the Lord your God is giving you and put it in a basket. Then go to the place where the Lord your God chooses to have his name dwell.
- Jeremiah 22:24“As I live” — this is the Lord’s declaration — “though you, Coniah son of Jehoiakim, the king of Judah, were a signet ring on my right hand, I would tear you from it.
- Jeremiah 29:2This was after King Jeconiah, the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had left Jerusalem.
- 2 Kings 24:12King Jehoiachin of Judah, along with his mother, his servants, his commanders, and his officials, surrendered to the king of Babylon. So the king of Babylon took him captive in the eighth year of his reign.
- 2 Chronicles 36:10In the spring Nebuchadnezzar sent for him and brought him to Babylon along with the valuable articles of the Lord’s temple. Then he made Jehoiachin’s brother Zedekiah king over Judah and Jerusalem.
- Ezekiel 19:9They put a wooden yoke on him with hooks and led him away to the king of Babylon. They brought him into the fortresses so his roar could no longer be heard on the mountains of Israel.
- 1 Samuel 13:19No blacksmith could be found in all the land of Israel because the Philistines had said, “Otherwise, the Hebrews will make swords or spears.”
Commentaries on Jeremiah 24:1
- Adam Clarke Bible Commentary · v. 1The Lord showed me, and, behold, two baskets of figs - Besides the transposition of whole chapters in this book, there is not unfrequently a transposition of verses, and parts of verses. Of this we have an instance in the verse before us; the first clause of which should be the last. Thus: - "After that Nebuchadrezzar king of Babylon had carried away captive Jeconiah, the son of Jehoiakim king of Judah, with the carpenters and smiths from Jerusalem, and…Read the comment
- Barnes’ Notes on the Bible · v. 1Omit “were.” “Set before,” i. e put in the appointed place for offerings of firstfruits in the forecourt of the temple. Carpenters - “Craftsmen” (see the marginal reference).Read the comment
- Matthew Henry Concise Commentary · v. 1Good and bad figs represent the Jews in captivity, and those who remain in their own land. The prophet saw two baskets of figs set before the temple, as offerings of first-fruits. The figs in one basket were very good, those in the other basket very bad. What creature viler than a wicked man? and what more valuable than a godly man? This vision was to raise the spirits of those gone into captivity, by assuring them of a happy return; and to humble and…Read the comment
- Tyndale Open Study Notes · v. 1In 597 BC, King Nebuchadnezzar of Babylon captured Jehoiachin and took him to Babylon. Jehoiachin's surrender saved Jerusalem, but its treasures and 10,000 of its important citizens went into exile (2 Kings 24:8–16). Usually, people displayed baskets of figs in a market, not in the Temple area.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-101. Lord showed me--Am 7:1, 4, 7; 8:1, contains the same formula, with the addition of "thus" prefixed. carried ... captive Jeconiah--(Jr 22:24; 2Ki 24:12, &c.; 2Ch 36:10). carpenters, &c.--One thousand artisans were carried to Babylon, both to work for the king there, and to deprive Jerusalem of their services in the event of a future siege (2Ki 24:16).Read the comment
Topics related to Jeremiah 24:1
In the dictionaries
Commentaries on Jeremiah 24
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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