New American Standard Bible 1995
Genesis 32:26
26Then he said, “Let me go, for the dawn is breaking.” But he said, “1I will not let you go unless you bless me.”
Genesis 32:26 in other versions
- King James Version (KJV)And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
- New International Version (NIV)Then the man said, “Let me go, for it is daybreak.” But Jacob replied, “I will not let you go unless you bless me.”
- English Standard Version (ESV)Then he said, "Let me go, for the day has broken." But Jacob said, "I will not let you go unless you bless me."
- New King James Version (NKJV)And He said, “Let Me go, for the day breaks.” But he said, “I will not let You go unless You bless me!”
Context of Genesis 32:26
24Then Jacob was left alone, and a man wrestled with him until daybreak. 25When he saw that he had not prevailed against him, he touched the socket of his thigh; so the socket of Jacob’s thigh was dislocated while he wrestled with him. Then he said, “Let me go, for the dawn is breaking.” But he said, “I will not let you go unless you bless me.” 27So he said to him, “What is your name?” And he said, “Jacob.” 28He said, “Your name shall no longer be Jacob, but Israel; for you have striven with God and with men and have prevailed.”
Read all of Genesis 32Genesis 32:26 word by word
וַיֹּ֣אמֶר שַׁלְּחֵ֔נִי כִּ֥י עָלָ֖ה הַשָּׁ֑חַר וַיֹּ֙אמֶר֙ לֹ֣א אֲשַֽׁלֵּחֲךָ֔ כִּ֖י אִם־בֵּרַכְתָּֽנִי׃Read the interlinear
Cross-references for Genesis 32:26
- Exodus 32:10Now then let Me alone, that My anger may burn against them and that I may destroy them; and I will make of you a great nation.”
- Deuteronomy 9:14Let Me alone, that I may destroy them and blot out their name from under heaven; and I will make of you a nation mightier and greater than they.’
- Isaiah 45:11Thus says the Lord, the Holy One of Israel, and his Maker: “Ask Me about the things to come concerning My sons, And you shall commit to Me the work of My hands.
- Isaiah 64:7There is no one who calls on Your name, Who arouses himself to take hold of You; For You have hidden Your face from us And have delivered us into the power of our iniquities.
- Luke 24:28And they approached the village where they were going, and He acted as though He were going farther.
- Hosea 12:4Yes, he wrestled with the angel and prevailed; He wept and sought His favor. He found Him at Bethel And there He spoke with us,
- Luke 18:1Now He was telling them a parable to show that at all times they ought to pray and not to lose heart,
- Romans 8:37But in all these things we overwhelmingly conquer through Him who loved us.
- 1 Corinthians 15:58Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.
- 2 Corinthians 12:8Concerning this I implored the Lord three times that it might leave me.
- Hebrews 5:7In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.
- 1 Chronicles 4:10Now Jabez called on the God of Israel, saying, “Oh that You would bless me indeed and enlarge my border, and that Your hand might be with me, and that You would keep me from harm that it may not pain me!” And God granted him what he requested.
- Psalms 67:1God be gracious to us and bless us, And cause His face to shine upon us-- Selah.
- Psalms 115:12The Lord has been mindful of us; He will bless us; He will bless the house of Israel; He will bless the house of Aaron.
Commentaries on Genesis 32:26
- Adam Clarke Bible Commentary · v. 26Let me go, for the day breaketh - Probably meaning, that as it was now morning, Jacob must rejoin his wives and children, and proceed on their journey. Though phantoms are supposed to disappear when the sun rises, that could be no reason in this case. Most of the angelic appearances mentioned in the Old and New Testaments took place in open day, which put their reality out of question.Read the comment
- Barnes’ Notes on the Bible · v. 1-32Verses 1-32 - Jacob Wrestles in Prayer 3. מחנים machănāyı̂m Machanaim, “two camps.” 22. יבק yaboq Jabboq; related: בקק bāqaq “gush or gurgle out” or אבק 'ābaq in niphal, “wrestle.” Now Wady Zurka. 29. ישׂראל yı̂śrā'ēl Jisrael, “prince of God.” 31. פניאל penı̂y'ēl = פנוּאל penû'ēl Peniel, Penuel, “face of God.” After twenty years spent in Aram, Jacob now returns to Kenann. As his departure was marked by a great moment in his spiritual life, so he…Read the comment
- Matthew Henry Concise Commentary · v. 24-32Verses 24-32 A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer…Read the comment
- Tyndale Open Study Notes · v. 26At daybreak, Jacob began to understand the meaning of the struggle. He realized who his opponent was. Since he could not win by fighting, he held on and asked for God’s blessing.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2626. I will not let thee go, except thou bless me--It is evident that Jacob was aware of the character of Him with whom he wrestled; and, believing that His power, though by far superior to human, was yet limited by His promise to do him good, he determined not to lose the golden opportunity of securing a blessing. And nothing gives God greater pleasure than to see the hearts of His people firmly adhering to Him.Read the comment
Topics related to Genesis 32:26
In the dictionaries
Notes
Commentaries on Genesis 32
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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