Tyndale Open Study NotesGenesis 32

God promised Jacob protection when he needed comfort the most. Jacob's journey was a physical return to his homeland and a spiritual return to God's promised land. God protects his people and fulfills his plan.

• This is the camp of God: Jacob probably saw the angels as a sign of God's protection, similar to the earlier vision when he left the land (28:10–22).

• Mahanaim (meaning “two camps”): Jacob's group and the group of angels were together in one place.

Apparently inspired by the vision of angels (32:1, Hebrew mal’akim), Jacob sent messengers (mal’akim) into Edom to meet Esau.

Jacob divided his company into two groups or camps (Hebrew makhanoth, related to "Mahanaim" in 32:2). This was because he was afraid. Jacob remembered Esau's character and his threat to kill him (see 25:25; 27:41).

Jacob’s prayer is a wonderful example of how to address God. He based his appeal on God’s will, reminding God of his relationship with him, his command for him to return to the land, and his promise (32:9). He had a correct attitude of genuine humility and total dependence on God (32:10). Finally, he asked that God rescue him from his brother, and he repeated God’s promises (see 22:17).

Taking a large portion of the wealth God had blessed him with (some 550 animals), Jacob prepared a gift to appease Esau’s anger and gain his favor.

The Jabbok River flows westward to the Jordan Valley, dividing the region of Bashan on the north from Gilead on the south.

Wordplays on Jacob’s name and character preserve the memory of this encounter. Jacob (Hebrew ya‘aqob), while at Jabbok (Hebrew yabboq), wrestled (Hebrew wayye’abeq). Through his fight with an adversary to receive the blessing, Jacob’s name would be changed, and his deceptive striving would partially give way to faith as his way of life.

Jacob went back to the land God promised him. Before this, God met, injured, and blessed him. God also changed his name to Israel. This event was a significant turning point for Jacob.

• a man wrestled: The story develops just as it did for Jacob. We do not know any details about the attacker, who later refused to reveal his identity (32:29).

• until daybreak: The darkness matched Jacob’s situation, adding to his fear and uncertainty. In the dark, he could not tell who it was. It might have been one of Esau’s or Laban’s men.

he struck the socket of Jacob’s hip and dislocated it: Jacob, who had struggled and deceived others, could no longer fight. When the man wrestled with him as an equal, Jacob could hold his ground. But now he met someone far stronger than himself.

At daybreak, Jacob began to understand the meaning of the struggle. He realized who his opponent was. Since he could not win by fighting, he held on and asked for God’s blessing.

What is your name?: The Lord's question was about Jacob's character, not just his identity (see 3:9; 4:9). By stating his name, Jacob admitted his nature and behavior as a "Heel-grabber, Deceiver, Usurper." Before God would bless him, Jacob needed to recognize who he was. Then God would change his identity.

• Jacob: See study note on 25:26.

• Israel (“God fights”): God first fought with him, but now God would fight for him. Jacob’s name promised hope for him and his descendants.

• you have struggled with God and with men: Throughout his life, Jacob tried to get God’s blessing using his own skills and by any means necessary. He understood the importance of the blessing but was too self-reliant and proud to accept it freely. He had been fighting God long before this encounter.

• and have prevailed: He had succeeded in his struggles with Esau and with Laban. Now he received God’s blessing.

Jacob knew who was with him (32:30). The request was his attempt to regain some control. God would not reveal his name, which cannot be had on demand.

• Peniel (which means “face of God”): The name shows that Jacob recognized the man as a manifestation of God (a theophany).

• yet my life was spared (or and my soul has been rescued): This probably meant Jacob realized that God had answered his prayer to be saved from Esau (32:11). If he could encounter God like this and survive, he had nothing to fear from Esau. The saying may also reflect an ancient belief that no one can see God and live (see Exodus 33:20).

God injured Jacob’s hip. This limited Jacob’s pride and self-reliance (depending on his own strength). Because God reduced his natural strength, Jacob had to trust the Lord more.

Jacob thought he could return to his land by outsmarting his brother again (32:3–21). But at the border of the land, he met its true owner. He would receive the land, but only if God fought for him.

Self-reliance (trying to gain God’s blessing by our own strength or by worldly ways) will not succeed. If we continue in this way, God may need to weaken our self-reliance so that we trust him more.

The story includes a dietary restriction for Israel that became a custom but was not put into law. This custom helped preserve the memory of the story. Observant Jews still refuse to eat the tendons of an animal’s hindquarters.