New American Standard Bible 1995
Exodus 21:27
27And if he 1knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth.
Exodus 21:27 in other versions
- King James Version (KJV)And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.
- New International Version (NIV)And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.
- English Standard Version (ESV)If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth.
- New King James Version (NKJV)And if he knocks out the tooth of his male or female servant, he shall let him go free for the sake of his tooth.
Context of Exodus 21:27
25burn for burn, wound for wound, bruise for bruise. 26“If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free on account of his eye. And if he knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth. 28“If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished. 29If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death.
Read all of Exodus 21Exodus 21:27 word by word
וְאִם־שֵׁ֥ן עַבְדּ֛וֹ אֽוֹ־שֵׁ֥ן אֲמָת֖וֹ יַפִּ֑יל לַֽחָפְשִׁ֥י יְשַׁלְּחֶ֖נּוּ תַּ֥חַת שִׁנּֽוֹ׃ פRead the interlinear
- And ifאִם'im · ifH518
- knocksנָפַלnâphal · to fall: desertingH5307
- out a toothשֵׁןshên · toothH8127
- of his maleעֶ֫בֶד‛ebed · servant/slaveH5650
- orאוֹ'ô 'av · orH176
- femaleאָמָה'âmâh · maidservantH519
- he shall let him goשָׁלַחshâlach · to send: let goH7971
- freeחׇפְשִׁיchophshîy · freeH2670
- on accountתַּחַתtachath · underneath: because ofH8478
Commentaries on Exodus 21:27
- Adam Clarke Bible Commentary · v. 27If he smite out his - tooth - It was a noble law that obliged the unmerciful slaveholder to set the slave at liberty whose eye or tooth he had knocked out. If this did not teach them humanity, it taught them caution, as one rash blow might have deprived them of all right to the future services of the slave; and thus self-interest obliged them to be cautious and circumspect.Read the comment
- Matthew Henry Concise Commentary · v. 22-36Verses 22-36 The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.Read the comment
- Tyndale Open Study Notes · v. 18-27These laws governed compensation for injuries that did not lead to death.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 7-367-11. if a man sell his daughter--Hebrew girls might be redeemed for a reasonable sum. But in the event of her parents or friends being unable to pay the redemption money, her owner was not at liberty to sell her elsewhere. Should she have been betrothed to him or his son, and either change their minds, a maintenance must be provided for her suitable to her condition as his intended wife, or her freedom instantly granted.Read the comment
Topics related to Exodus 21:27
In the dictionaries
Notes
- 1. Exodus 21:27 Lit causes to fall ↩
Commentaries on Exodus 21
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
Commentaries