New American Standard Bible 1995
Deuteronomy 25:9
91then his brother’s wife shall come to him in the sight of the elders, and pull his sandal off his foot and 2spit in his face; and she shall 3declare, ‘Thus it is done to the man who does not build up his brother’s house.’
Deuteronomy 25:9 in other versions
- King James Version (KJV)Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.
- New International Version (NIV)his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals, spit in his face and say, “This is what is done to the man who will not build up his brother’s family line.”
- English Standard Version (ESV)then his brother's wife shall go up to him in the presence of the elders and pull his sandal off his foot and spit in his face. And she shall answer and say, 'So shall it be done to the man who does not build up his brother's house.'
- New King James Version (NKJV)then his brother’s wife shall come to him in the presence of the elders, remove his sandal from his foot, spit in his face, and answer and say, ‘So shall it be done to the man who will not build up his brother’s house.’
Context of Deuteronomy 25:9
7But if the man does not desire to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders and say, ‘My husband’s brother refuses to establish a name for his brother in Israel; he is not willing to perform the duty of a husband’s brother to me.’ 8Then the elders of his city shall summon him and speak to him. And if he persists and says, ‘I do not desire to take her,’ then his brother’s wife shall come to him in the sight of the elders, and pull his sandal off his foot and spit in his face; and she shall declare, ‘Thus it is done to the man who does not build up his brother’s house.’ 10In Israel his name shall be called, ‘The house of him whose sandal is removed.’ 11“If two men, a man and his countryman, are struggling together, and the wife of one comes near to deliver her husband from the hand of the one who is striking him, and puts out her hand and seizes his genitals,
Read all of Deuteronomy 25Deuteronomy 25:9 word by word
וְנִגְּשָׁ֨ה יְבִמְתּ֣וֹ אֵלָיו֮ לְעֵינֵ֣י הַזְּקֵנִים֒ וְחָלְצָ֤ה נַעֲלוֹ֙ מֵעַ֣ל רַגְל֔וֹ וְיָרְקָ֖ה בְּפָנָ֑יו וְעָֽנְתָה֙ וְאָ֣מְרָ֔ה כָּ֚כָה יֵעָשֶׂ֣ה לָאִ֔ישׁ אֲשֶׁ֥ר לֹא־יִבְנֶ֖ה אֶת־בֵּ֥ית אָחִֽיוRead the interlinear
- then his brother’sאָח'âch · brother: male-siblingH251
- wifeיְבֵ֫מֶתyebêmeth · sister-in-lawH2994
- shall comeנָגַשׁnâgash · to approach: approachH5066
- to him in the sightעַ֫יִן‛ayin · eye: before(the eyes)H5869
- of the eldersזָקֵןzâqên · old: elderH2205
- and pullחָלַץchâlats · to rescueH2502
- his sandalנַ֫עַלna‛al na‛ălâh · sandalH5275
- offמִן־min minnîy minnêy · fromH4480
- offעַל‛al · uponH5921
- his footרֶ֫גֶלregel · footH7272
- spitיָרַקyâraq · to spitH3417
- in his faceפָּנֶהpânîym · faceH6440
- declareעָנָה‛ânâh · to answerH6030
- declareאָמַר'âmar · to sayH559
- Thusכָּ֫כָהkâkâh · thusH3602
- it is doneעָשָׂה‛âώâh · to make: doH6213
- to the manאִישׁ'îysh · manH376
- whoאֲשֶׁר'ăsher · whichH834
- does not buildבָּנָהbânâh · to buildH1129
- up his brother’sאָח'âch · brother: male-siblingH251
- houseבַּ֫יִתbayith · house: householdH1004
Cross-references for Deuteronomy 25:9
- Ruth 4:7Now this was the custom in former times in Israel concerning the redemption and the exchange of land to confirm any matter: a man removed his sandal and gave it to another; and this was the manner of attestation in Israel.
- Isaiah 20:2at that time the Lord spoke through Isaiah the son of Amoz, saying, “Go and loosen the sackcloth from your hips and take your shoes off your feet.” And he did so, going naked and barefoot.
- Mark 1:7And he was preaching, and saying, “After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals.
- John 1:27It is He who comes after me, the thong of whose sandal I am not worthy to untie.”
- Numbers 12:14But the Lord said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up for seven days outside the camp, and afterward she may be received again.”
- Job 30:10They abhor me and stand aloof from me, And they do not refrain from spitting at my face.
- Isaiah 50:6I gave My back to those who strike Me, And My cheeks to those who pluck out the beard; I did not cover My face from humiliation and spitting.
- Matthew 26:67Then they spat in His face and beat Him with their fists; and others slapped Him,
- Matthew 27:30They spat on Him, and took the reed and began to beat Him on the head.
- Mark 10:34They will mock Him and spit on Him, and scourge Him and kill Him, and three days later He will rise again.”
- Genesis 38:8Then Judah said to Onan, “Go in to your brother’s wife, and perform your duty as a brother-in-law to her, and raise up offspring for your brother.”
- Ruth 4:10Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the court of his birth place; you are witnesses today.”
- 1 Samuel 2:30Therefore the Lord God of Israel declares, ‘I did indeed say that your house and the house of your father should walk before Me forever’; but now the Lord declares, ‘Far be it from Me--for those who honor Me I will honor, and those who despise Me will be lightly esteemed.
Commentaries on Deuteronomy 25:9
- Adam Clarke Bible Commentary · v. 9And loose his shoe - It is difficult to find the reason of these ceremonies of degradation. Perhaps the shoe was the emblem of power; and by stripping it off, deprivation of that power and authority was represented. Spitting in the face was a mark of the utmost ignominy; but the Jews, who are legitimate judges in this case, say that the spitting was not in his face, but before his face on the ground. And this is the way in which the Asiatics express their…Read the comment
- Barnes’ Notes on the Bible · v. 5-10Verses 5-10 The law of levirate marriage. The law on this subject is not unique to the Jews, but is found (see Genesis 38:8) in all essential respects the same among various Oriental nations, ancient and modern. The rules in these verses, like those upon divorce, do but incorporate existing immemorial usages, and introduce various wise and politic limitations and mitigations of them. The root of the obligation here imposed upon the brother of the deceased…Read the comment
- Matthew Henry Concise Commentary · v. 5-12Verses 5-12 The custom here regulated seems to have been in the Jewish law in order to keep inheritances distinct; now it is unlawful.Read the comment
- Tyndale Open Study Notes · v. 9remove his sandal: By removing his sandal, which touched the ground, the brother-in-law gave up his right to his dead brother’s property. This action showed publicly that he would not carry out his duty (Ruth 4:7). spit in his face: Spitting in someone’s face was a strong sign of shame and rejection. It showed deep dishonor and contempt (see Numbers 12:14).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 5-105-10. the wife of the dead shall not marry without unto a stranger: her husband's brother ... shall take her to him to wife--This usage existed before the age of Moses (Ge 38:8). But the Mosaic law rendered the custom obligatory (Mt 22:25) on younger brothers, or the nearest kinsman, to marry the widow (Ru 4:4), by associating the natural desire of perpetuating a brother's name with the preservation of property in the Hebrew families and tribes. If the…Read the comment
Topics related to Deuteronomy 25:9
In the dictionaries
Notes
Commentaries on Deuteronomy 25
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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