Deuteronomy 25:9

Deuteronomy 25:9 in other versions

• King James Version (KJV)Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.
• New International Version (NIV)his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals, spit in his face and say, “This is what is done to the man who will not build up his brother’s family line.”
• English Standard Version (ESV)then his brother's wife shall go up to him in the presence of the elders and pull his sandal off his foot and spit in his face. And she shall answer and say, 'So shall it be done to the man who does not build up his brother's house.'
• New King James Version (NKJV)then his brother’s wife shall come to him in the presence of the elders, remove his sandal from his foot, spit in his face, and answer and say, ‘So shall it be done to the man who will not build up his brother’s house.’

Context of Deuteronomy 25:9

7“But if the man refuses to marry his brother’s widow, she must go to the town gate and say to the elders assembled there, ‘My husband’s brother refuses to preserve his brother’s name in Israel—he refuses to fulfill the duties of a brother-in-law by marrying me.’ 8The elders of the town will then summon him and talk with him. If he still refuses and says, ‘I don’t want to marry her,’ the widow must walk over to him in the presence of the elders, pull his sandal from his foot, and spit in his face. Then she must declare, ‘This is what happens to a man who refuses to provide his brother with children.’ 10Ever afterward in Israel his family will be referred to as ‘the family of the man whose sandal was pulled off’! 11“If two Israelite men get into a fight and the wife of one tries to rescue her husband by grabbing the testicles of the other man,

Deuteronomy 25:9 word by word

וְנִגְּשָׁ֨ה יְבִמְתּ֣וֹ אֵלָיו֮ לְעֵינֵ֣י הַזְּקֵנִים֒ וְחָלְצָ֤ה נַעֲלוֹ֙ מֵעַ֣ל רַגְל֔וֹ וְיָרְקָ֖ה בְּפָנָ֑יו וְעָֽנְתָה֙ וְאָ֣מְרָ֔ה כָּ֚כָה יֵעָשֶׂ֣ה לָאִ֔ישׁ אֲשֶׁ֥ר לֹא־יִבְנֶ֖ה אֶת־בֵּ֥ית אָחִֽיוRead the interlinear

Words taken from the KJV.

• Then shall his brother’s wifeיְבֵ֫מֶתyebêmeth · sister-in-lawH2994
• comeנָגַשׁnâgash · to approach: approachH5066
• unto him in the presenceעַ֫יִן‛ayin · eye: before(the eyes)H5869
• of the eldersזָקֵןzâqên · old: elderH2205
• and looseחָלַץchâlats · to rescueH2502
• his shoeנַ֫עַלna‛al na‛ălâh · sandalH5275
• from off his footרֶ֫גֶלregel · footH7272
• and spitיָרַקyâraq · to spitH3417
• in his faceפָּנֶהpânîym · faceH6440
• and shall answerעָנָה‛ânâh · to answerH6030
• and sayאָמַר'âmar · to sayH559
• So shall it be doneעָשָׂה‛âώâh · to make: doH6213
• unto that manאִישׁ'îysh · manH376
• that will not build upבָּנָהbânâh · to buildH1129
• his brother’sאָח'âch · brother: male-siblingH251
• houseבַּ֫יִתbayith · house: householdH1004

Cross-references for Deuteronomy 25:9

• Ruth 4:7Now in those days it was the custom in Israel for anyone transferring a right of purchase to remove his sandal and hand it to the other party. This publicly validated the transaction.
• Isaiah 20:2the Lord told Isaiah son of Amoz, “Take off the burlap you have been wearing, and remove your sandals.” Isaiah did as he was told and walked around naked and barefoot.
• Mark 1:7John announced: “Someone is coming soon who is greater than I am—so much greater that I’m not even worthy to stoop down like a slave and untie the straps of his sandals.
• John 1:27Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”
• Numbers 12:14But the Lord said to Moses, “If her father had done nothing more than spit in her face, wouldn’t she be defiled for seven days? So keep her outside the camp for seven days, and after that she may be accepted back.”
• Job 30:10They despise me and won’t come near me, except to spit in my face.
• Isaiah 50:6I offered my back to those who beat me and my cheeks to those who pulled out my beard. I did not hide my face from mockery and spitting.
• Matthew 26:67Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him,
• Matthew 27:30And they spit on him and grabbed the stick and struck him on the head with it.
• Mark 10:34They will mock him, spit on him, flog him with a whip, and kill him, but after three days he will rise again.”
• Genesis 38:8Then Judah said to Er’s brother Onan, “Go and marry Tamar, as our law requires of the brother of a man who has died. You must produce an heir for your brother.”
• Ruth 4:10And with the land I have acquired Ruth, the Moabite widow of Mahlon, to be my wife. This way she can have a son to carry on the family name of her dead husband and to inherit the family property here in his hometown. You are all witnesses today.”
• 1 Samuel 2:30“Therefore, the Lord, the God of Israel, says: I promised that your branch of the tribe of Levi would always be my priests. But I will honor those who honor me, and I will despise those who think lightly of me.

Commentaries on Deuteronomy 25:9

• Adam Clarke Bible Commentary · v. 9And loose his shoe - It is difficult to find the reason of these ceremonies of degradation. Perhaps the shoe was the emblem of power; and by stripping it off, deprivation of that power and authority was represented. Spitting in the face was a mark of the utmost ignominy; but the Jews, who are legitimate judges in this case, say that the spitting was not in his face, but before his face on the ground. And this is the way in which the Asiatics express their…Read the comment
• Barnes’ Notes on the Bible · v. 5-10Verses 5-10 The law of levirate marriage. The law on this subject is not unique to the Jews, but is found (see Genesis 38:8) in all essential respects the same among various Oriental nations, ancient and modern. The rules in these verses, like those upon divorce, do but incorporate existing immemorial usages, and introduce various wise and politic limitations and mitigations of them. The root of the obligation here imposed upon the brother of the deceased…Read the comment
• Matthew Henry Concise Commentary · v. 5-12Verses 5-12 The custom here regulated seems to have been in the Jewish law in order to keep inheritances distinct; now it is unlawful.Read the comment
• Tyndale Open Study Notes · v. 9remove his sandal: By removing his sandal, which touched the ground, the brother-in-law gave up his right to his dead brother’s property. This action showed publicly that he would not carry out his duty (Ruth 4:7). spit in his face: Spitting in someone’s face was a strong sign of shame and rejection. It showed deep dishonor and contempt (see Numbers 12:14).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 5-105-10. the wife of the dead shall not marry without unto a stranger: her husband's brother ... shall take her to him to wife--This usage existed before the age of Moses (Ge 38:8). But the Mosaic law rendered the custom obligatory (Mt 22:25) on younger brothers, or the nearest kinsman, to marry the widow (Ru 4:4), by associating the natural desire of perpetuating a brother's name with the preservation of property in the Hebrew families and tribes. If the…Read the comment

Topics related to Deuteronomy 25:9

• Brother
• Government
• Inheritance
• Marriage
• Shoe
• Spitting
• Widow

In the dictionaries

• Brother's Wife
• Beat
• Exceed
• Hindmost
• Levirate Law
• Muzzle
• Stripe
• Atonement, Day of
• Criticism
• Exodus, the Book of

Commentaries on Deuteronomy 25

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings