English Standard Version
Deuteronomy 25:9
9then his brother's wife shall go up to him in the presence of the elders and pull his sandal off his foot and spit in his face. And she shall answer and say, 'So shall it be done to the man who does not build up his brother's house.'
Deuteronomy 25:9 in other versions
- King James Version (KJV)Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.
- New International Version (NIV)his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals, spit in his face and say, “This is what is done to the man who will not build up his brother’s family line.”
- New King James Version (NKJV)then his brother’s wife shall come to him in the presence of the elders, remove his sandal from his foot, spit in his face, and answer and say, ‘So shall it be done to the man who will not build up his brother’s house.’
- New Living Translation (NLT)the widow must walk over to him in the presence of the elders, pull his sandal from his foot, and spit in his face. Then she must declare, ‘This is what happens to a man who refuses to provide his brother with children.’
Context of Deuteronomy 25:9
7And if the man does not wish to take his brother's wife, then his brother's wife shall go up to the gate to the elders and say, 'My husband's brother refuses to perpetuate his brother's name in Israel; he will not perform the duty of a husband's brother to me.' 8Then the elders of his city shall call him and speak to him, and if he persists, saying, 'I do not wish to take her,' then his brother's wife shall go up to him in the presence of the elders and pull his sandal off his foot and spit in his face. And she shall answer and say, 'So shall it be done to the man who does not build up his brother's house.' 10And the name of his house shall be called in Israel, 'The house of him who had his sandal pulled off.' 11"When men fight with one another and the wife of the one draws near to rescue her husband from the hand of him who is beating him and puts out her hand and seizes him by the private parts,
Read all of Deuteronomy 25Deuteronomy 25:9 word by word
וְנִגְּשָׁ֨ה יְבִמְתּ֣וֹ אֵלָיו֮ לְעֵינֵ֣י הַזְּקֵנִים֒ וְחָלְצָ֤ה נַעֲלוֹ֙ מֵעַ֣ל רַגְל֔וֹ וְיָרְקָ֖ה בְּפָנָ֑יו וְעָֽנְתָה֙ וְאָ֣מְרָ֔ה כָּ֚כָה יֵעָשֶׂ֣ה לָאִ֔ישׁ אֲשֶׁ֥ר לֹא־יִבְנֶ֖ה אֶת־בֵּ֥ית אָחִֽיוRead the interlinear
Words taken from the KJV.
- Then shall his brother’s wifeיְבֵ֫מֶתyebêmeth · sister-in-lawH2994
- comeנָגַשׁnâgash · to approach: approachH5066
- unto him in the presenceעַ֫יִן‛ayin · eye: before(the eyes)H5869
- of the eldersזָקֵןzâqên · old: elderH2205
- and looseחָלַץchâlats · to rescueH2502
- his shoeנַ֫עַלna‛al na‛ălâh · sandalH5275
- from off his footרֶ֫גֶלregel · footH7272
- and spitיָרַקyâraq · to spitH3417
- in his faceפָּנֶהpânîym · faceH6440
- and shall answerעָנָה‛ânâh · to answerH6030
- and sayאָמַר'âmar · to sayH559
- So shall it be doneעָשָׂה‛âώâh · to make: doH6213
- unto that manאִישׁ'îysh · manH376
- that will not build upבָּנָהbânâh · to buildH1129
- his brother’sאָח'âch · brother: male-siblingH251
- houseבַּ֫יִתbayith · house: householdH1004
Cross-references for Deuteronomy 25:9
- Ruth 4:7Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel.
- Isaiah 20:2at that time the Lord spoke by Isaiah the son of Amoz, saying, "Go, and loose the sackcloth from your waist and take off your sandals from your feet," and he did so, walking naked and barefoot.
- Mark 1:7And he preached, saying, "After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie.
- John 1:27even he who comes after me, the strap of whose sandal I am not worthy to untie."
- Numbers 12:14But the Lord said to Moses, "If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again."
- Job 30:10They abhor me; they keep aloof from me; they do not hesitate to spit at the sight of me.
- Isaiah 50:6I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting.
- Matthew 26:67Then they spit in his face and struck him. And some slapped him,
- Matthew 27:30And they spit on him and took the reed and struck him on the head.
- Mark 10:34And they will mock him and spit on him, and flog him and kill him. And after three days he will rise."
- Genesis 38:8Then Judah said to Onan, "Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother."
- Ruth 4:10Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day."
- 1 Samuel 2:30Therefore the Lord, the God of Israel, declares: 'I promised that your house and the house of your father should go in and out before me forever,' but now the Lord declares: 'Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed.
Commentaries on Deuteronomy 25:9
- Adam Clarke Bible Commentary · v. 9And loose his shoe - It is difficult to find the reason of these ceremonies of degradation. Perhaps the shoe was the emblem of power; and by stripping it off, deprivation of that power and authority was represented. Spitting in the face was a mark of the utmost ignominy; but the Jews, who are legitimate judges in this case, say that the spitting was not in his face, but before his face on the ground. And this is the way in which the Asiatics express their…Read the comment
- Barnes’ Notes on the Bible · v. 5-10Verses 5-10 The law of levirate marriage. The law on this subject is not unique to the Jews, but is found (see Genesis 38:8) in all essential respects the same among various Oriental nations, ancient and modern. The rules in these verses, like those upon divorce, do but incorporate existing immemorial usages, and introduce various wise and politic limitations and mitigations of them. The root of the obligation here imposed upon the brother of the deceased…Read the comment
- Matthew Henry Concise Commentary · v. 5-12Verses 5-12 The custom here regulated seems to have been in the Jewish law in order to keep inheritances distinct; now it is unlawful.Read the comment
- Tyndale Open Study Notes · v. 9remove his sandal: By removing his sandal, which touched the ground, the brother-in-law gave up his right to his dead brother’s property. This action showed publicly that he would not carry out his duty (Ruth 4:7). spit in his face: Spitting in someone’s face was a strong sign of shame and rejection. It showed deep dishonor and contempt (see Numbers 12:14).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 5-105-10. the wife of the dead shall not marry without unto a stranger: her husband's brother ... shall take her to him to wife--This usage existed before the age of Moses (Ge 38:8). But the Mosaic law rendered the custom obligatory (Mt 22:25) on younger brothers, or the nearest kinsman, to marry the widow (Ru 4:4), by associating the natural desire of perpetuating a brother's name with the preservation of property in the Hebrew families and tribes. If the…Read the comment
Topics related to Deuteronomy 25:9
In the dictionaries
Commentaries on Deuteronomy 25
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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