Amplified Bible
Deuteronomy 25:9
9then his brother’s widow shall approach him in the presence of the elders, and pull his sandal off his foot and spit in his face; and she shall answer and say, ‘So it is done to that man who does not build up his brother’s household.’
Deuteronomy 25:9 in other versions
- King James Version (KJV)Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.
- New International Version (NIV)his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals, spit in his face and say, “This is what is done to the man who will not build up his brother’s family line.”
- English Standard Version (ESV)then his brother's wife shall go up to him in the presence of the elders and pull his sandal off his foot and spit in his face. And she shall answer and say, 'So shall it be done to the man who does not build up his brother's house.'
- New King James Version (NKJV)then his brother’s wife shall come to him in the presence of the elders, remove his sandal from his foot, spit in his face, and answer and say, ‘So shall it be done to the man who will not build up his brother’s house.’
Context of Deuteronomy 25:9
7But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’ 8Then the elders of his city will summon him and speak to him. And if he stands firm and says, ‘I do not want to marry her,’ then his brother’s widow shall approach him in the presence of the elders, and pull his sandal off his foot and spit in his face; and she shall answer and say, ‘So it is done to that man who does not build up his brother’s household.’ 10In Israel his [family] name shall be, ‘The house of him whose sandal was removed.’ 11“If [two] men, a man and his countryman, are fighting and the wife of one approaches to rescue her husband from the man who is striking him, and she reaches out with her hand and grabs the aggressor’s genitals,
Read all of Deuteronomy 25Deuteronomy 25:9 word by word
וְנִגְּשָׁ֨ה יְבִמְתּ֣וֹ אֵלָיו֮ לְעֵינֵ֣י הַזְּקֵנִים֒ וְחָלְצָ֤ה נַעֲלוֹ֙ מֵעַ֣ל רַגְל֔וֹ וְיָרְקָ֖ה בְּפָנָ֑יו וְעָֽנְתָה֙ וְאָ֣מְרָ֔ה כָּ֚כָה יֵעָשֶׂ֣ה לָאִ֔ישׁ אֲשֶׁ֥ר לֹא־יִבְנֶ֖ה אֶת־בֵּ֥ית אָחִֽיוRead the interlinear
Words taken from the KJV.
- Then shall his brother’s wifeיְבֵ֫מֶתyebêmeth · sister-in-lawH2994
- comeנָגַשׁnâgash · to approach: approachH5066
- unto him in the presenceעַ֫יִן‛ayin · eye: before(the eyes)H5869
- of the eldersזָקֵןzâqên · old: elderH2205
- and looseחָלַץchâlats · to rescueH2502
- his shoeנַ֫עַלna‛al na‛ălâh · sandalH5275
- from off his footרֶ֫גֶלregel · footH7272
- and spitיָרַקyâraq · to spitH3417
- in his faceפָּנֶהpânîym · faceH6440
- and shall answerעָנָה‛ânâh · to answerH6030
- and sayאָמַר'âmar · to sayH559
- So shall it be doneעָשָׂה‛âώâh · to make: doH6213
- unto that manאִישׁ'îysh · manH376
- that will not build upבָּנָהbânâh · to buildH1129
- his brother’sאָח'âch · brother: male-siblingH251
- houseבַּ֫יִתbayith · house: householdH1004
Cross-references for Deuteronomy 25:9
- Ruth 4:7Now formerly in Israel this was the custom concerning redeeming and exchanging property. To confirm a transaction, a man pulled off his sandal and gave it to the other. This was the way of confirming and attesting in Israel.
- Isaiah 20:2at that time the Lord spoke through Isaiah the son of Amoz, saying, “Go, untie the sackcloth from your hips and take your sandals off your feet.” And he did so, walking around stripped [to his loincloth] and barefoot.
- Mark 1:7And he was preaching, saying, “After me comes He who is mightier [more powerful, more noble] than I, and I am not worthy to stoop down and untie the straps of His sandals [even as His slave].
- John 1:27It is He [the preeminent One] who comes after me, the strap of whose sandal I am not worthy to untie [even as His slave].”
- Numbers 12:14But the Lord said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up outside the camp for seven days, and afterward she may return.”
- Job 30:10They hate me, they stand aloof from me, And do not refrain from spitting in my face.
- Isaiah 50:6I turned My back to those who strike Me, And My cheeks to those who pluck out the beard; I did not hide My face from insults and spitting.
- Matthew 26:67Then they spat in His face and struck Him with their fists; and some slapped Him,
- Matthew 27:30They spat on Him, and took the reed and struck Him repeatedly on the head.
- Mark 10:34They will mock and ridicule Him and spit on Him, and whip (scourge) Him and kill Him, and three days later He will rise [from the dead].”
- Genesis 38:8Then Judah told Onan, “Go in to your brother’s widow, and perform your duty as a brother-in-law [under the levirate marriage custom]; [be her husband and] raise children for [the name of] your brother.”
- Ruth 4:10I have also acquired Ruth the Moabitess, the widow of Mahlon, to be my wife to restore the name of the deceased to his inheritance, so that the name of the deceased will not be cut off from his brothers or from the gate of his birthplace. You are witnesses today.”
- 1 Samuel 2:30Therefore the Lord God of Israel declares, ‘I did indeed say that your house and that of [Aaron] your father would walk [in priestly service] before Me forever.’ But now the Lord declares, ‘Far be it from Me—for those who honor Me I will honor, and those who despise Me will be insignificant and contemptible.
Commentaries on Deuteronomy 25:9
- Adam Clarke Bible Commentary · v. 9And loose his shoe - It is difficult to find the reason of these ceremonies of degradation. Perhaps the shoe was the emblem of power; and by stripping it off, deprivation of that power and authority was represented. Spitting in the face was a mark of the utmost ignominy; but the Jews, who are legitimate judges in this case, say that the spitting was not in his face, but before his face on the ground. And this is the way in which the Asiatics express their…Read the comment
- Barnes’ Notes on the Bible · v. 5-10Verses 5-10 The law of levirate marriage. The law on this subject is not unique to the Jews, but is found (see Genesis 38:8) in all essential respects the same among various Oriental nations, ancient and modern. The rules in these verses, like those upon divorce, do but incorporate existing immemorial usages, and introduce various wise and politic limitations and mitigations of them. The root of the obligation here imposed upon the brother of the deceased…Read the comment
- Matthew Henry Concise Commentary · v. 5-12Verses 5-12 The custom here regulated seems to have been in the Jewish law in order to keep inheritances distinct; now it is unlawful.Read the comment
- Tyndale Open Study Notes · v. 9remove his sandal: By removing his sandal, which touched the ground, the brother-in-law gave up his right to his dead brother’s property. This action showed publicly that he would not carry out his duty (Ruth 4:7). spit in his face: Spitting in someone’s face was a strong sign of shame and rejection. It showed deep dishonor and contempt (see Numbers 12:14).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 5-105-10. the wife of the dead shall not marry without unto a stranger: her husband's brother ... shall take her to him to wife--This usage existed before the age of Moses (Ge 38:8). But the Mosaic law rendered the custom obligatory (Mt 22:25) on younger brothers, or the nearest kinsman, to marry the widow (Ru 4:4), by associating the natural desire of perpetuating a brother's name with the preservation of property in the Hebrew families and tribes. If the…Read the comment
Topics related to Deuteronomy 25:9
In the dictionaries
Commentaries on Deuteronomy 25
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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