Christian Standard Bible
Luke 19:22
22“He told him, ‘I will condemn you by what you have said, you evil servant! If you knew I was a harsh man, collecting what I didn’t deposit and reaping what I didn’t sow,
Luke 19:22 in other versions
- King James Version (KJV)And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
- New International Version (NIV)“His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?
- English Standard Version (ESV)He said to him, 'I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow?
- New King James Version (NKJV)And he said to him, ‘Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow.
Context of Luke 19:22
20“And another came and said, ‘Master, here is your mina. I have kept it safe in a cloth 21because I was afraid of you since you’re a harsh man: you collect what you didn’t deposit and reap what you didn’t sow.’ “He told him, ‘I will condemn you by what you have said, you evil servant! If you knew I was a harsh man, collecting what I didn’t deposit and reaping what I didn’t sow, 23why, then, didn’t you put my money in the bank? And when I returned, I would have collected it with interest.’ 24So he said to those standing there, ‘Take the mina away from him and give it to the one who has ten minas.’
Read all of Luke 19Luke 19:22 word by word
Λέγει αὐτῷ· ἐκ τοῦ στόματός σου κρινῶ σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι αἴρων ὃ οὐκ ἔθηκα καὶ θερίζων ὃ οὐκ ἔσπειρα·Read the interlinear
Words taken from the KJV.
- Andδέde · thenG1161
- he saithλέγωlegō · to sayG3004
- unto himαὐτόςautos · it/s/heG846
- Out ofἐκek ex · out fromG1537
- thine ownσύsu · youG4771
- mouthὁho hē to · the/this/whoG3588
- mouthστόμαstoma · mouthG4750
- will I judgeκρίνωkrinō · to judgeG2919
- wickedπονηρόςponēros · evil/badG4190
- servantδοῦλοςdoulos · slaveG1401
- Thou knewestεἴδωeidō · to perceive: knowG1492
- thatὅτιhoti · that/since: thatG3754
- Iἐγώegō · I/weG1473
- wasεἰμίeimi · to beG1510
- an austereαὐστηρόςaustēros · severeG840
- manἄνθρωποςanthrōpos · a humanG444
- taking upαἴρωairō · to take upG142
- thatὅςhos hē ho · whichG3739
- I laidτίθημιtithēmi · to placeG5087
- notοὐou · noG3756
- andκαίkai · andG2532
- reapingθερίζωtheridō · to reapG2325
- I didσπείρωspeirō · to sowG4687
Cross-references for Luke 19:22
- 2 Samuel 1:16For David had said to the Amalekite, “Your blood is on your own head because your own mouth testified against you by saying, ‘I killed the Lord’s anointed.’”
- Job 15:5Your iniquity teaches you what to say, and you choose the language of the crafty.
- Matthew 12:37For by your words you will be acquitted, and by your words you will be condemned.”
- Matthew 22:12So he said to him, ‘Friend, how did you get in here without wedding clothes?’ The man was speechless.
- Romans 3:19Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment.
- Matthew 25:26“His master replied to him, ‘You evil, lazy servant! If you knew that I reap where I haven’t sown and gather where I haven’t scattered,
Commentaries on Luke 19:22
- Barnes’ Notes on the Bible · v. 22Out of thine own mouth - By your own statement, or your own views of my character. If you “knew” that this was my character, and “knew” that I would be rigid, firm, and even severe, it would have been the part of wisdom in you to have made the best use of the money in your power; but as you “knew” my character beforehand, and was well acquainted with the fact that I should demand a strict compliance with your obligation, you have no right to complain if…Read the comment
- Matthew Henry Concise Commentary · v. 11-27Verses 11-27 This parable is like that of the talents, Mt 25. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. The manifestation of the Spirit is given to every man to profit withal, 1Co 12:7. And as every one has received the gift, so let him minister the same, 1Pe 4:10. The account required, resembles that in the parable of the talents; and the punishment of…Read the comment
- Tyndale Open Study Notes · v. 11-27This parable has two main purposes: To teach stewardship. This means managing gifts and resources well while the man of noble birth (Jesus) is away (compare Matthew 25:14–30). To correct the belief that the kingdom of God would start immediately when Jesus entered Jerusalem. Most Jews in the time of Jesus expected that when the Messiah (the Christ) came, God’s kingdom would be established physically on earth, with Jerusalem at its center (see Isaiah…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 15-2615-26. (See on Mt 25:19-29.) ten ... five cities--different degrees of future gracious reward, proportioned to the measure of present fidelity.Read the comment
Topics related to Luke 19:22
In the dictionaries
Commentaries on Luke 19
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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