Revised Webster's Bible
Luke 19:22
22And he saith to him, Out of thy own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping what I did not sow:
Luke 19:22 in other versions
- King James Version (KJV)And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
- New International Version (NIV)“His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?
- English Standard Version (ESV)He said to him, 'I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow?
- New King James Version (NKJV)And he said to him, ‘Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow.
Context of Luke 19:22
20And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: 21For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and reapest what thou didst not sow. And he saith to him, Out of thy own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping what I did not sow: 23Why then gavest thou not my money into the bank, that at my coming I might have required my own with interest? 24And he said to them that stood by, Take from him the pound, and give it to him that hath ten pounds.
Read all of Luke 19Luke 19:22 word by word
Λέγει αὐτῷ· ἐκ τοῦ στόματός σου κρινῶ σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι αἴρων ὃ οὐκ ἔθηκα καὶ θερίζων ὃ οὐκ ἔσπειρα·Read the interlinear
- Andδέde · thenG1161
- saithλέγωlegō · to sayG3004
- himαὐτόςautos · it/s/heG846
- ofἐκek ex · out fromG1537
- ownσοῦsou · youG4675
- mouthστόμαstoma · mouthG4750
- judgeκρίνωkrinō · to judgeG2919
- theeσέse · youG4571
- wickedπονηρόςponēros · evil/badG4190
- servantδοῦλοςdoulos · slaveG1401
- knewestεἴδωeidō · to perceive: knowG1492
- thatὅτιhoti · that/since: thatG3754
- Iἐγώegō · I/weG1473
- wasεἰμίeimi · to beG1510
- austereαὐστηρόςaustēros · severeG840
- manἄνθρωποςanthrōpos · a humanG444
- upαἴρωairō · to take upG142
- whatὅςhos hē ho · whichG3739
- laidτίθημιtithēmi · to placeG5087
- notοὐou · noG3756
- andκαίkai · andG2532
- reapingθερίζωtheridō · to reapG2325
- didσπείρωspeirō · to sowG4687
Cross-references for Luke 19:22
- 2 Samuel 1:16And David said to him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD’S anointed.
- Job 15:5For thy mouth uttereth thy iniquity, and thou choosest the tongue of the crafty.
- Matthew 12:37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
- Matthew 22:12And he saith to him, Friend, how camest thou in here not having a wedding garment? And he was speechless.
- Romans 3:19Now we know that whatever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
- Matthew 25:26His lord answered and said to him, Thou wicked and slothful servant, thou knewest that I reap where I have not sown, and gather where I have not scattered seed:
Commentaries on Luke 19:22
- Barnes’ Notes on the Bible · v. 22Out of thine own mouth - By your own statement, or your own views of my character. If you “knew” that this was my character, and “knew” that I would be rigid, firm, and even severe, it would have been the part of wisdom in you to have made the best use of the money in your power; but as you “knew” my character beforehand, and was well acquainted with the fact that I should demand a strict compliance with your obligation, you have no right to complain if…Read the comment
- Matthew Henry Concise Commentary · v. 11-27Verses 11-27 This parable is like that of the talents, Mt 25. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. The manifestation of the Spirit is given to every man to profit withal, 1Co 12:7. And as every one has received the gift, so let him minister the same, 1Pe 4:10. The account required, resembles that in the parable of the talents; and the punishment of…Read the comment
- Tyndale Open Study Notes · v. 11-27This parable has two main purposes: To teach stewardship. This means managing gifts and resources well while the man of noble birth (Jesus) is away (compare Matthew 25:14–30). To correct the belief that the kingdom of God would start immediately when Jesus entered Jerusalem. Most Jews in the time of Jesus expected that when the Messiah (the Christ) came, God’s kingdom would be established physically on earth, with Jerusalem at its center (see Isaiah…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 15-2615-26. (See on Mt 25:19-29.) ten ... five cities--different degrees of future gracious reward, proportioned to the measure of present fidelity.Read the comment
Topics related to Luke 19:22
In the dictionaries
Commentaries on Luke 19
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries