Luke 19:22

Luke 19:22 in other versions

• King James Version (KJV)And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
• New International Version (NIV)“His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?
• English Standard Version (ESV)He said to him, 'I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow?
• New King James Version (NKJV)And he said to him, ‘Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow.

Context of Luke 19:22

20And another came, saying, [My] Lord, lo, [there is] thy mina, which I have kept laid up in a towel. 21For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed. He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed. 23And why didst thou not give my money to [the] bank; and I should have received it, at my coming, with interest? 24And he said to those that stood by, Take from him the mina and give [it] to him who has the ten minas.

Luke 19:22 word by word

Λέγει αὐτῷ· ἐκ τοῦ στόματός σου κρινῶ σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι αἴρων ὃ οὐκ ἔθηκα καὶ θερίζων ὃ οὐκ ἔσπειρα·Read the interlinear

• saysλέγωlegō · to sayG3004
• mouthστόμαstoma · mouthG4750
• judgeκρίνωkrinō · to judgeG2919
• wickedπονηρόςponēros · evil/badG4190
• amεἰμίeimi · to beG1510
• manἄνθρωποςanthrōpos · a humanG444
• takingαἴρωairō · to take upG142
• laidτίθημιtithēmi · to placeG5087
• reapingθερίζωtheridō · to reapG2325
• sowedσπείρωspeirō · to sowG4687

Cross-references for Luke 19:22

• 2 Samuel 1:16And David said to him, Thy blood be upon thy head; for thy mouth has testified against thee, saying, I have slain Jehovah's anointed.
• Job 15:5For thy mouth uttereth thine iniquity, and thou hast chosen the tongue of the crafty.
• Matthew 12:37for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
• Matthew 22:12And he says to him, [My] friend, how camest thou in here not having on a wedding garment? But he was speechless.
• Romans 3:19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
• Matthew 25:26And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered;

Commentaries on Luke 19:22

• Barnes’ Notes on the Bible · v. 22Out of thine own mouth - By your own statement, or your own views of my character. If you “knew” that this was my character, and “knew” that I would be rigid, firm, and even severe, it would have been the part of wisdom in you to have made the best use of the money in your power; but as you “knew” my character beforehand, and was well acquainted with the fact that I should demand a strict compliance with your obligation, you have no right to complain if…Read the comment
• Matthew Henry Concise Commentary · v. 11-27Verses 11-27 This parable is like that of the talents, Mt 25. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. The manifestation of the Spirit is given to every man to profit withal, 1Co 12:7. And as every one has received the gift, so let him minister the same, 1Pe 4:10. The account required, resembles that in the parable of the talents; and the punishment of…Read the comment
• Tyndale Open Study Notes · v. 11-27This parable has two main purposes: To teach stewardship. This means managing gifts and resources well while the man of noble birth (Jesus) is away (compare Matthew 25:14–30). To correct the belief that the kingdom of God would start immediately when Jesus entered Jerusalem. Most Jews in the time of Jesus expected that when the Messiah (the Christ) came, God’s kingdom would be established physically on earth, with Jerusalem at its center (see Isaiah…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 15-2615-26. (See on Mt 25:19-29.) ten ... five cities--different degrees of future gracious reward, proportioned to the measure of present fidelity.Read the comment

Topics related to Luke 19:22

• Civil Service
• Faithfulness
• Idleness
• Jesus Continued
• Jesus, the Christ
• Judgment
• Kingdom of Heaven
• Opportunity
• Pound
• Probation
• Responsibility
• Self-Condemnation
• Servant
• Steward
• Trustee
• Unfaithfulness
• Works

In the dictionaries

• Cast
• Climb
• Compass
• Occupy
• Rebuke
• Round
• Salvation
• Tiller
• Wept
• Zacchaeus

Commentaries on Luke 19

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings