Mark 10:27

Mark 10:27 in other versions

• King James Version (KJV)And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
• New International Version (NIV)Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
• English Standard Version (ESV)Jesus looked at them and said, "With man it is impossible, but not with God. For all things are possible with God."
• New King James Version (NKJV)But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”

Context of Mark 10:27

25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 26And they were astonished out of measure, saying among themselves, Who then can be saved? And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. 28Then Peter began to say unto him, Lo, we have left all, and have followed thee. 29And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,

Mark 10:27 word by word

ἐμβλέψας αὐτοῖς ὁ Ἰησοῦς λέγει· παρὰ ἀνθρώποις ἀδύνατον ἀλλ᾽ οὐ παρὰ θεῷ· πάντα γὰρ δυνατὰ παρὰ τῷ θεῷ.¶Read the interlinear

• Andδέde · thenG1161
• Jesusὁho hē to · the/this/whoG3588
• JesusἸησοῦςIēsous · JesusG2424
• looking uponἐμβλέπωemblepō · to look into/uponG1689
• themαὐτόςautos · it/s/heG846
• saithλέγωlegō · to sayG3004
• Withπαράpara · from/with/besideG3844
• menἄνθρωποςanthrōpos · a humanG444
• impossibleἀδύνατοςadunatos · unableG102
• butἀλλάalla · butG235
• notοὐou · noG3756
• Godθεόςtheos · GodG2316
• forγάρgar · forG1063
• all thingsπᾶςpas · allG3956
• areεἰμίeimi · to beG1510
• possibleδυνατόςdunatos · ableG1415

Cross-references for Mark 10:27

• Genesis 18:13And Yhwh said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
• Numbers 11:21And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
• 2 Kings 7:2Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if Yhwh would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
• Zechariah 8:6Thus saith Yhwh of Armies; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith Yhwh of Armies.
• Matthew 19:26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
• Luke 18:27And he said, The things which are impossible with men are possible with God.
• Job 42:2I know that thou canst do every thing, and that no thought can be withholden from thee.
• Jeremiah 32:17Ah Lord Yhwh! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:
• Luke 1:37For no word spoken by God shall be void of power.
• Philippians 3:21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
• Hebrews 7:25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
• Hebrews 11:19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

Commentaries on Mark 10:27

• Barnes’ Notes on the Bible · v. 17-31Verses 17-31 See this passage illustrated in the notes at Matthew 19:16-30. Mark 10:17 Gone forth - From the place where he had been teaching. Into the way - Into the road or path on his journey. Running - Thus showing the intensity with which he desired to know the way of life. Zeal to know the way to be saved is proper, nor is it possible that it should be too intense if well directed. Nothing else is so important, and nothing demands, therefore, so…Read the comment
• Matthew Henry Concise Commentary · v. 23-31Verses 23-31 Christ took this occasion to speak to his disciples about the difficulty of the salvation of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize Christ and his grace. Also, as to the greatness of the salvation of those who have but little of this world, and leave it for Christ. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to…Read the comment
• Tyndale Open Study Notes · v. 27People usually interpret this verse in one of two ways: Although salvation by one’s own effort is impossible, by God’s grace people can be saved through faith (see Ephesians 2:8–10). God can give an unusual grace that enables people to overcome their sinful love of riches and believe. Mark does not explain his understanding.Read the comment

Topics related to Mark 10:27

• Rich, the

In the dictionaries

• God
• Jesus
• Jesus, Jesus Christ, Christ Jesus
• god, false god, goddess, idol, idolater, idolatrous, idolatry
• Lordship
• Mock
• Ransom
• Resort
• Anthropology
• Divorce in the New Testament

Commentaries on Mark 10

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings