EGW WritingsMark 10

The Desire of Ages

Chapter 53—The Last Journey From Galilee

DA 488.2

“And He arose from thence, and cometh into the coasts of Judea by the farther side of Jordan: and the people resort unto Him again; and, as He was wont, He taught them again.” Mark 10:1.

From Heaven With Love

Chapter 53—The Last Journey From Galilee

HLv 330.1

A considerable part of the closing months of Christ’s ministry was spent in Perea, the province beyond the Jordan from Judea. See Mark 10:1. Here the multitude thronged His steps, and much of His former teaching was repeated.

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 15

The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

15LtMs, Lt 53, 1900, par. 6

We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 15

Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.

Letters and Manuscripts — Volume 24 (1909)

Ms 141, 1909

24LtMs, Ms 141, 1909, par. 9

There are some whom the Lord is calling to engage in His service who are represented by the young man brought to view in the tenth chapter of Mark:

24LtMs, Ms 141, 1909, par. 12

“And Jesus looked round about, and saith unto His disciples, how hardly shall they that have riches enter into the kingdom of God! And the disciples were astonished at His words, but Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!” [Verses 17-24.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 90, 1910

25LtMs, Ms 90, 1910, par. 9

There is a testimony I have to bear. Read Mark chapter 10. Read and publish the whole chapter. Read and understand. [Verse 1 quoted.]

In Heavenly Places

Take Marriage Problems to God, July 17

HP 205.1

But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife. Mark 10:6, 7.

Letters and Manuscripts — Volume 13 (1898)

Lt 65, 1898

13LtMs, Lt 65, 1898, par. 34

On another occasion, “they brought young children to him, that he should touch them, and the disciples rebuked those that brought them. And when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me; and forbid them not: for of such is the kingdom of God. Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.” [Mark 10:13-15.]

Letters and Manuscripts — Volume 11 (1896)

Ms 3, 1896

11LtMs, Ms 3, 1896, par. 1

“And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. But when Jesus saw it he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.” “And he took them up in his arms, put his hands upon them, and blessed them.” [Mark 10:13, 14, 16.]

The Desire of Ages

Chapter 56—Blessing the Children

DA 511.1

Jesus was ever a lover of children. He accepted their childish sympathy and their open, unaffected love. The grateful praise from their pure lips was music in His ears, and refreshed His spirit when oppressed by contact with crafty and hypocritical men. Wherever the Saviour went, the benignity of His countenance, and His gentle, kindly manner won the love and confidence of children.

DA 511.2

Among the Jews it was customary for children to be brought to some rabbi, that he might lay his hands upon them in blessing; but the Saviour’s disciples thought His work too important to be interrupted in this way. When the mothers came to Him with their little ones, the disciples looked on them with disfavor. They thought these children too young to be benefited by a visit to Jesus, and concluded that He would be displeased at their presence. But it was the disciples with whom He was displeased. The Saviour understood the care and burden of the mothers who were seeking to train their children according to the word of God. He had heard their prayers. He Himself had drawn them into His presence.

DA 511.3

One mother with her child had left her home to find Jesus. On the way she told a neighbor her errand, and the neighbor wanted to have Jesus bless her children. Thus several mothers came together, with their little ones. Some of the children had passed beyond the years of infancy to childhood and youth. When the mothers made known their desire, Jesus heard with sympathy the timid, tearful request. But He waited to see how the disciples would treat them. When He saw them send the mothers away, thinking to do Him a favor, He showed them their error, saying, “Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God.” He took the children in His arms, He laid His hands upon them, and gave them the blessing for which they came.

DA 512.1

The mothers were comforted. They returned to their homes strengthened and blessed by the words of Christ. They were encouraged to take up their burden with new cheerfulness, and to work hopefully for their children. The mothers of today are to receive His words with the same faith. Christ is as verily a personal Saviour today as when He lived a man among men. He is as verily the helper of mothers today as when He gathered the little ones to His arms in Judea. The children of our hearths are as much the purchase of His blood as were the children of long ago.

DA 512.2

Jesus knows the burden of every mother’s heart. He who had a mother that struggled with poverty and privation sympathizes with every mother in her labors. He who made a long journey in order to relieve the anxious heart of a Canaanite woman will do as much for the mothers of today. He who gave back to the widow of Nain her only son, and who in His agony upon the cross remembered His own mother, is touched today by the mother’s sorrow. In every grief and every need He will give comfort and help.

DA 512.3

Let mothers come to Jesus with their perplexities. They will find grace sufficient to aid them in the management of their children. The gates are open for every mother who would lay her burdens at the Saviour’s feet. He who said, “Suffer the little children to come unto Me, and forbid them not,” still invites the mothers to lead up their little ones to be blessed by Him. Even the babe in its mother’s arms may dwell as under the shadow of the Almighty through the faith of the praying mother. John the Baptist was filled with the Holy Spirit from his birth. If we will live in communion with God, we too may expect the divine Spirit to mold our little ones, even from their earliest moments.

DA 512.4

In the children who were brought in contact with Him, Jesus saw the men and women who should be heirs of His grace and subjects of His kingdom, and some of whom would become martyrs for His sake. He knew that these children would listen to Him and accept Him as their Redeemer far more readily than would grown-up people, many of whom were the worldly-wise and hardhearted. In His teaching He came down to their level. He, the Majesty of heaven, did not disdain to answer their questions, and simplify His important lessons to meet their childish understanding. He planted in their minds the seeds of truth, which in after years would spring up, and bear fruit unto eternal life.

DA 515.1

It is still true that children are the most susceptible to the teachings of the gospel; their hearts are open to divine influences, and strong to retain the lessons received. The little children may be Christians, having an experience in accordance with their years. They need to be educated in spiritual things, and parents should give them every advantage, that they may form characters after the similitude of the character of Christ.

DA 515.2

Fathers and mothers should look upon their children as younger members of the Lord’s family, committed to them to educate for heaven. The lessons that we ourselves learn from Christ we should give to our children, as the young minds can receive them, little by little opening to them the beauty of the principles of heaven. Thus the Christian home becomes a school, where the parents serve as underteachers, while Christ Himself is the chief instructor.

DA 515.3

In working for the conversion of our children, we should not look for violent emotion as the essential evidence of conviction of sin. Nor is it necessary to know the exact time when they are converted. We should teach them to bring their sins to Jesus, asking His forgiveness, and believing that He pardons and receives them as He received the children when He was personally on earth.

DA 515.4

As the mother teaches her children to obey her because they love her, she is teaching them the first lessons in the Christian life. The mother’s love represents to the child the love of Christ, and the little ones who trust and obey their mother are learning to trust and obey the Saviour.

DA 515.5

Jesus was the pattern for children, and He was also the father’s example. He spoke as one having authority, and His word was with power; yet in all His intercourse with rude and violent men He did not use one unkind or discourteous expression. The grace of Christ in the heart will impart a heaven-born dignity and sense of propriety. It will soften whatever is harsh, and subdue all that is coarse and unkind. It will lead fathers and mothers to treat their children as intelligent beings, as they themselves would like to be treated.

DA 516.1

Parents, in the training of your children, study the lessons that God has given in nature. If you would train a pink, or rose, or lily, how would you do it? Ask the gardener by what process he makes every branch and leaf to flourish so beautifully, and to develop in symmetry and loveliness. He will tell you that it was by no rude touch, no violent effort; for this would only break the delicate stems. It was by little attentions, often repeated. He moistened the soil, and protected the growing plants from the fierce blasts and from the scorching sun, and God caused them to flourish and to blossom into loveliness. In dealing with your children, follow the method of the gardener. By gentle touches, by loving ministrations, seek to fashion their characters after the pattern of the character of Christ.

DA 516.2

Encourage the expression of love toward God and toward one another. The reason why there are so many hardhearted men and women in the world is that true affection has been regarded as weakness, and has been discouraged and repressed. The better nature of these persons was stifled in childhood; and unless the light of divine love shall melt away their cold selfishness, their happiness will be forever ruined. If we wish our children to possess the tender spirit of Jesus, and the sympathy that angels manifest for us, we must encourage the generous, loving impulses of childhood.

DA 516.3

Teach the children to see Christ in nature. Take them out into the open air, under the noble trees, into the garden; and in all the wonderful works of creation teach them to see an expression of His love. Teach them that He made the laws which govern all living things, that He has made laws for us, and that these laws are for our happiness and joy. Do not weary them with long prayers and tedious exhortations, but through nature’s object lessons teach them obedience to the law of God.

DA 517.1

As you win their confidence in you as followers of Christ, it will be easy to teach them of the great love wherewith He has loved us. As you try to make plain the truths of salvation, and point the children to Christ as a personal Saviour, angels will be by your side. The Lord will give to fathers and mothers grace to interest their little ones in the precious story of the Babe of Bethlehem, who is indeed the hope of the world.

DA 517.2

When Jesus told the disciples not to forbid the children to come to Him, He was speaking to His followers in all ages,—to officers of the church, to ministers, helpers, and all Christians. Jesus is drawing the children, and He bids us, Suffer them to come; as if He would say, They will come if you do not hinder them.

DA 517.3

Let not your un-Christlike character misrepresent Jesus. Do not keep the little ones away from Him by your coldness and harshness. Never give them cause to feel that heaven will not be a pleasant place to them if you are there. Do not speak of religion as something that children cannot understand, or act as if they were not expected to accept Christ in their childhood. Do not give them the false impression that the religion of Christ is a religion of gloom, and that in coming to the Saviour they must give up all that makes life joyful.

DA 517.4

As the Holy Spirit moves upon the hearts of the children, co-operate with His work. Teach them that the Saviour is calling them, that nothing can give Him greater joy than for them to give themselves to Him in the bloom and freshness of their years.

DA 517.5

The Saviour regards with infinite tenderness the souls whom He has purchased with His own blood. They are the claim of His love. He looks upon them with unutterable longing. His heart is drawn out, not only to the best-behaved children, but to those who have by inheritance objectionable traits of character. Many parents do not understand how much they are responsible for these traits in their children. They have not the tenderness and wisdom to deal with the erring ones whom they have made what they are. But Jesus looks upon these children with pity. He traces from cause to effect.

DA 517.6

The Christian worker may be Christ’s agent in drawing these children to the Saviour. By wisdom and tact he may bind them to his heart, he may give them courage and hope, and through the grace of Christ may see them transformed in character, so that of them it may be said, “Of such is the kingdom of God.”

Ye Shall Receive Power

Very Close to the Children, May 11

YRP 140.1

And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. And he took them up in his arms, put his hands upon them, and blessed them. Mark 10:13-16.

From Heaven With Love

Chapter 56—Jesus’ Love for Children

HLv 342.1

Jesus was a lover of children. He accepted their childish sympathy and open, unaffected love. The grateful praise from their lips refreshed His spirit when oppressed by contact with crafty and hypocritical men. Wherever He went, His gentle, kindly manner won their confidence.

HLv 342.2

It was customary for children to be brought to some rabbi, that he might lay his hands on them in blessing. But when the mothers came to Him with their little ones, the disciples looked on them with disfavor. They thought these children too young to be benefited by a visit to Jesus, and concluded that He would be displeased. But it was the disciples with whom He was displeased. The Saviour understood the burden of the mothers who were seeking to train their children. He Himself had drawn them into His presence.

HLv 342.3

Several mothers came together, with their little ones, to have Jesus bless their children. Jesus heard with sympathy their timid, tearful request. But He waited to see how the disciples would treat them. When He saw them send the mothers away, He showed them their error, saying, “Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of heaven.” He took the children in His arms and gave them the blessing for which they came.

HLv 342.4

The mothers were strengthened by the words of Christ, and were encouraged to take up their burden with new cheerfulness. The mothers of today are to receive His words with the same faith. Christ is a personal Saviour, and is as verily the helper of mothers today as when He gathered the little ones in His arms in Judea.

HLv 343.1

Jesus knows the burden of every mother’s heart. He made a long journey to relieve the anxious heart of a Canaanite woman. He gave back to the widow of Nain her only son, and in His agony on the cross He remembered His own mother. He is touched today by the mother’s sorrow. In every grief and need He will give comfort and help.

HLv 343.2

He who said, “Suffer the little children to come unto Me, and forbid them not,” still invites mothers to lead their little ones to be blessed by Him. Even the babe in its mother’s arms may dwell as under the shadow of the Almighty through the faith of the praying mother. John the Baptist was filled with the Holy Spirit from his birth. If we will live in communion with God, we too may expect the divine Spirit to mold our little ones, even from their earliest moments.

HLv 343.3

Jesus saw that some of the children who were brought in contact with Him would become martyrs for His sake. These children would accept Him as their Redeemer far more readily than many grown-up people. The Majesty of heaven answered their questions and simplified His important lessons to meet their childish understanding.

HLv 343.4

Children are still the most susceptible to the teachings of the gospel; their hearts are strong to retain the lessons received. Little children may be Christians, in accordance with their years.

HLv 343.5

Fathers and mothers should look on their children as younger members of the Lord’s family, committed to them to educate for heaven. The Christian home becomes a school, with the parents as underteachers and Christ Himself the chief instructor. We should teach our children to bring their sins to Jesus, asking forgiveness and believing that He pardons them as He received the children when He was personally on earth.

HLv 344.1

As the mother teaches her children to obey her because they love her, she is teaching them the first lesson in the Christian life. The mother’s love represents to the child the love of Christ, and the little ones who trust and obey their mother are learning to trust and obey the Saviour.

HLv 344.2

Jesus was also the father’s example. His word was with power; yet even with rude and violent men He did not use one unkind or discourteous expression. The grace of Christ in the heart will soften whatever is harsh and subdue all that is coarse and unkind. It will lead fathers and mothers to treat their children as they themselves would like to be treated.

HLv 344.3

Parents, in training your children, study the lessons God has given in nature. If you would train a rose or lily, how would you do it? Ask the gardener how he makes every branch and leaf to develop in symmetry and loveliness. He will tell you: it was by no rude touch, no violent effort; this would only break the delicate stems. It was by little attentions, often repeated. He moistened the soil and protected the growing plants from the fierce blasts and scorching sun, and God caused them to blossom into loveliness. By gentle touches, seek to fashion the characters of your children after the pattern of the character of Christ.

HLv 344.4

Encourage the expression of love toward God and toward one another. The reason why there are so many hardhearted men and women in the world is that true affection has been discouraged and repressed. The better nature of these persons was stifled in childhood; and unless divine love shall melt away their cold selfishness, their happiness will be forever ruined. If we wish our children to possess the tender spirit of Jesus, we must encourage the generous, loving impulses of childhood.

HLv 344.5

Teach the children to see Christ in nature. Take them out into the open air, under the noble trees, into the garden. In all the wonderful works of creation teach them to see His love. He made the laws which govern all living things, and He has made laws for our happiness and joy. Do not weary them with long prayers and tedious exhortations, but through nature’s object lessons teach them obedience to the law of God.

HLv 345.1

As you try to make plain the truths of salvation, point the children to Christ as a personal Saviour. Angels will be by your side. The Lord will give to fathers and mothers grace to interest their little ones in the precious story of the Babe in Bethlehem.

HLv 345.2

Do not keep the little ones away from Jesus by coldness and harshness. Never give them cause to feel that heaven will not be a pleasant place if you are there. Do not speak of religion as something that children cannot understand. Do not give the false impression that the religion of Christ is a religion of gloom and that in coming to the Saviour they must give up all that makes life joyful.

HLv 345.3

As the Holy Spirit moves upon the hearts of the children, cooperate with His work. The Saviour is calling them. Nothing can give Him greater joy than for them to give themselves to Him in the bloom and freshness of their years. His heart is drawn out, not only to the best-behaved children, but to those who have by inheritance objectionable traits of character. Many parents have not the tenderness and wisdom to deal with the erring children whom they have made what they are. But Jesus looks upon these children with pity.

HLv 345.4

Be Christ’s agent in drawing these children to the Saviour. By wisdom and tact give them courage and hope. Through the grace of Christ they may be transformed in character, so that of them it may be said, “Of such is the kingdom of God.”

Letters and Manuscripts — Volume 9 (1894)

Ms 102, 1894

9LtMs, Ms 102, 1894, par. 2

To be severe, to exercise justice without mercy, will never win for you the benediction, “Well done, thou good and faithful servant. Thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.” [Matthew 25:21.] Children are susceptible to the influences of the Spirit of God. “And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of heaven.” “Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. And he took them up in his arms, put his hands upon them, and blessed them.” [Mark 10:13-16.]

Child Guidance

Chapter 44—Administration of Corrective Discipline

CG 253.3

Before you cause your child physical pain, you will, if you are a Christian father or mother, reveal the love you have for your erring one. As you bow before God with your child, you will present before the sympathizing Redeemer His own words, “Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.” Mark 10:14. That prayer will bring angels to your side. Your child will not forget these experiences, and the blessing of God will rest upon such instruction, leading him to Christ. When children realize that their parents are trying to help them, they will bend their energies in the right direction.30Counsels to Parents, Teachers, and Students, 117, 118.

The Ministry of Healing

“He Shall Gather the Lambs With His Arm”

MH 41.1

One mother with her child had left her home to find Jesus. On the way she told a neighbor her errand, and the neighbor wished to have Jesus bless her children. Thus several mothers came here together, with their little ones. Some of the children had passed beyond the years of infancy to childhood and youth. When the mothers made known their desire, Jesus heard with sympathy the timid, tearful request. But He waited to see how the disciples would treat them. When He saw the disciples reproving the mothers and sending them away, thinking to do Him a favor, He showed them their error, saying, “Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God.” Mark 10:14. He took the children in His arms, He laid His hands upon them, and gave them the blessings for which they came.

MH 42.2

Let mothers come to Jesus with their perplexities. They will find grace sufficient to aid them in the care of their children. The gates are open for every mother who would lay her burdens at the Saviour’s feet. He who said, “Suffer the little children to come unto Me, and forbid them not” (Mark 10:14), still invites mothers to bring their little ones to be blessed by Him.

Sermons and Talks, vol. 1

The Ministry

1SAT 294.2

Encouragement should be given to the precious lambs of the flock. Said the Majesty of heaven, “Suffer the little children to come unto Me, and forbid them not; for of such is the kingdom of God” [Mark 10:14]. He does not send those children to the rabbis. He does not send them to the Pharisees. He says, The mothers who have brought their children to Me have done well. “Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.”

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 21, 1892

7LtMs, Ms 21, 1892, par. 48

It has been warm today, and very pleasant. I hear that the words I spoke to the parents and children in the park were well received, and made a deep impression. The record of how the mothers brought their children to Jesus and of how He received them, should make a strong appeal to parents not to neglect their duty. The disciples would have sent the mothers away, but the Saviour said, “Suffer the little children to come unto me, and forbid them not.” [Mark 10:14.] And drawing them to Him, He spoke words which till the close of life they never forgot.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 38, 1892

7LtMs, Ms 38, 1892, par. 16

It has been warm today, and very pleasant. I hear that the words I spoke to the parents and children in the park were well received and made a deep impression. The record of how the mothers brought their children to Jesus, and of how He received them, should make a strong appeal to parents not to neglect their duty. The disciples would have sent the mothers away, but the Saviour said, “Suffer the little children to come unto me, and forbid them not.” Mark 10:14. And drawing them to Him, He spoke words which till the close of life they never forgot.

Letters and Manuscripts — Volume 13 (1898)

Ms 183, 1898

13LtMs, Ms 183, 1898, par. 75

These are dear little fellows. We hope that they will be kept in health and that they will be the Lord’s, dedicated to Him daily. I love to think the Lord Jesus loved little children and blessed little children, and He reproved the disciples because they were sending away the mothers with the little children who came to Him for His blessing. Jesus said, “Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.” Mark 10:14.

Letters and Manuscripts — Volume 17 (1902)

Ms 87, 1902

17LtMs, Ms 87, 1902, par. 32

Thinking to do Christ a favor, His disciples sent the mothers away. But when Jesus saw that they were being sent away disappointed, He rebuked His disciples, saying, “Suffer the little children to come unto Me, and forbid them not; for of such is the kingdom of God.” [Mark 10:14.]

Letters and Manuscripts — Volume 19 (1904)

Ms 153, 1904

19LtMs, Ms 153, 1904, par. 33

Educate your children to come right to Christ and tell Him their little troubles, and tell them that they will find relief every time. He loves little children. When the mothers came with their children, that Christ might put His hands upon their heads, the disciples said, “The Master is teaching, He cannot be interrupted.” Christ heard the words. Said He, Forbid them not. “Suffer the little children to come unto Me, and forbid them not; for of such is the kingdom of God.” [Mark 10:14.]

Letters and Manuscripts — Volume 22 (1907)

Ms 182, 1907

22LtMs, Ms 182, 1907, par. 16

He told them, “Forbid them not. Suffer the little children to come unto me and forbid them not,” and they would climb upon Him. [Mark 10:14.] All tired out He would take them upon His knee and there He would go on, one on one arm, and one arm around another one and another sitting at His feet, there He would instruct those children and parents, and all could gather the light, because the parents could bring that light to the hearts of the children.

Christian Education

Chapter 20—Home Education

CE 174.2

All the lessons of which I have spoken in this article are needed. If properly heeded, they will be like a bulwark that will preserve our children from the evils which are flooding the world. We want temperance at our tables. We want houses where the God-given sunlight and the pure air of heaven are welcomed. We want a cheerful, happy influence in our homes. We must cultivate useful habits in our children, and must instruct them in the things of God. It costs something to do all this. It costs prayers and tears, and patient, oft-repeated instruction. We are sometimes put to our wit’s end to know what to do; but we can take the children to God in our prayers, pleading that they may be kept from evil, praying, “Now, Lord, do thy work; soften and subdue the hearts of our children,” and he will hear us. He hearkens to the prayers of the weeping, careworn mothers. When Christ was on earth, the burdened mothers brought their children to him; they thought that if he would lay his hands upon them, they would have better courage to bring them up as they ought to go. The Saviour knew why these mothers came to him with their little ones, and he rebuked the disciples, who would have kept them away, saying, “Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.” [Mark 10:14.] Jesus loves the little ones, and he is watching to see how parents are doing their work.

Christian Temperance and Bible Hygiene

Chapter 6—Home Education

CTBH 71.3

All the lessons of which I have spoken in this article are needed. If properly heeded, they will be like a bulwark that will preserve our children from the evils which are flooding the world. We want temperance at our tables. We want houses where the God-given sunlight and the pure air of heaven are welcomed. We want a cheerful, happy influence in our homes. We must cultivate useful habits in our children, and must instruct them in the things of God. It costs something to do all this. It costs prayers and tears, and patient, oft-repeated instruction. We are sometimes put to our wit’s end to know what to do; but we can take the children to God in our prayers, pleading that they may be kept from evil, praying, “Now, Lord, do thy work; soften and subdue the hearts of our children.” And he will hear us. He hearkens to the prayers of the weeping, careworn mothers. When Christ was on earth, the burdened mothers brought their children to him; they thought that if he would lay his hands upon them, they would have better courage to bring them up as they ought to go. The Saviour knew why these mothers came to him with their little ones, and he rebuked the disciples, who would have kept them away, saying, “Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.” [Mark 10:14.] Jesus loves the little ones, and he is watching to see how parents are doing their work.

Counsels to Parents, Teachers, and Students

When and How to Punish

CT 117.4

Never correct your child in anger. An exhibition of passion on your part will not cure your child’s evil temper. That is the time of all times when you should act with humility and patience and prayer. Then is the time to kneel down with the children and ask the Lord for pardon. Before you cause your child physical pain, you will, if you are a Christian father or mother, reveal the love you have for your erring little one. As you bow before God with your child you will present before the sympathizing Redeemer His own words, “Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God.” Mark 10:14. That prayer will bring angels to your side. Your child will not forget these experiences, and the blessing of God will rest upon such instruction, leading him to Christ.

God’s Amazing Grace

From Childhood, October 6

AG 287.1

Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. Mark 10:14.

Gospel Workers (1915 ed.)

“Feed My Lambs”

GW 207.1

The charge given to Peter by Christ just before His ascension was, “Feed My lambs;” [John 21:15.] and this charge is given to every minister. When Christ said to His disciples, “Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God,” [Mark 10:14.] He was speaking to His disciples in all ages.

In Heavenly Places

Grace and Dignity in Daily Duties, February 26

HP 63.4

Listen to the words that He spoke as the weary mothers brought their children to Him to be blessed. The disciples, unwilling that their Master should be disturbed, were sending the women away, but Christ said, “Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God” (Mark 10:14). And taking them in His arms, He blessed them. Could the future of these children be opened before us we could see the mothers recalling to the minds of the children the scene of that day and repeating the loving words of the Saviour.... This same Jesus is your Saviour.40The Review and Herald, April 7, 1904.

Lift Him Up

Teaching Children, June 17

LHU 182.1

Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of heaven. Mark 10:14.

With God at Dawn

He Seeks the Very Young, March 15

WGD 76.1

Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. Mark 10:14, 15.

Letters and Manuscripts — Volume 17 (1902)

Ms 126, 1902

17LtMs, Ms 126, 1902, par. 42

Jesus loved little children. When the mothers, dusty with travel, brought their children into His presence, the disciples told them that their Master was too busy to be annoyed by them. Christ overheard this, and “was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. ... And He took them up on His arms, put His hands upon them, and blessed them.” [Mark 10:14, 16.] We know not but that this blessing rested upon them until they were converted. Some of the children whom we treat kindly may yet be workers by our side.

Lift Him Up

His Compassion, March 16

LHU 89.1

He took them up in his arms, put his hands upon them, and blessed them. Mark 10:16.

LHU 89.8

Let mothers come to Jesus with their perplexities. They will find grace sufficient to aid them in the care of their children. The gates are open for every mother who would lay her burdens at the Saviour’s feet. He who said, “Suffer the little children to come unto me, and forbid them not” (Mark 10:14), still invites mothers to bring their little ones to be blessed by Him (The Ministry of Healing, 38-42).

God’s Amazing Grace

Qualifying for the Kingdom, February 13

AG 52.1

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. Mark 10:15.

Faith and Works

Chapter 17—Counsel to a Leading Minister on the Presentation of the Relation of Faith and Works

FW 112.1

The young man came to Jesus with the question, “Good Master, what shall I do that I may inherit eternal life?” (Mark 10:17). And Christ saith unto him, “Why callest thou Me good? There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.” He said unto Him, “Which?” Jesus quoted several, and the young man said unto Him, “All these things have I kept from my youth up: what lack I yet?” Jesus said unto him, “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me.” Here are conditions, and the Bible is full of conditions. “But when the young man heard that saying, he went away sorrowful: for he had great possessions” (Matthew 19:17, 20, 21, 22).

Letters and Manuscripts — Volume 18 (1903)

Lt 140, 1903

18LtMs, Lt 140, 1903, par. 10

The gospel of Christ Jesus is of heavenly force. The message for this time is a most decided one. I call upon those to whom God has entrusted His work not to link their arms in the arm of Satan. Do not allow him to make a confident of you. Keep away from his specious devices. We have great and solemn truths to give to the world, and they are to be proclaimed in no hesitating, limping style. The trumpet is to give a certain sound. Some will come to hear the strange message out of curiosity; others with a longing to receive true knowledge, asking the question, “What shall I do that I may inherit eternal life?” [Mark 10:17.]

Letters and Manuscripts — Volume 18 (1903)

Ms 130, 1903

18LtMs, Ms 130, 1903, par. 26

May God help all who read these words to see their import and to begin to inquire, “What shall I do that I may inherit eternal life?” [Mark 10:17.] We should not need one moment to decide to step from under the banner of rebellion to the banner of loyalty.

Letters and Manuscripts — Volume 19 (1904)

Lt 115, 1904

19LtMs, Lt 115, 1904, par. 19

Our workers are not to spend their time in teaching what will be in the new earth. Let them devote every capability and power to the question, “What shall I do that I may inherit eternal life?” [Mark 10:17.] Let them discard the cheap, foolish ideas which arise from curiosity, which Satan places in minds to lead to spiritual adultery.

Letters and Manuscripts — Volume 20 (1905)

Ms 62, 1905

20LtMs, Ms 62, 1905, par. 10

Take heed how you mystify the gospel. The plain “Thus saith the Lord” rebukes worldliness, dispels difficulties, enlarges the understanding, and answers the question, “What must I do that I may inherit eternal life?” [Mark 10:17.] The Lord calls upon His ministers to reveal a greater intelligence regarding the Holy Spirit’s work of grace. He desires them to show, in their sermons and in their prayers, that they know the work of grace. Jesus Christ, our divine example, is the Lord our righteousness.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 57, 1910

25LtMs, Ms 57, 1910, par. 22

The matter with our educational faculty is they are getting ideas that they will do some great and wonderful work in educating students, that will be to them a wonderful advancement, and they do not themselves see the value of simplicity of true godliness. They place their lessons before those who are not prepared to receive them; and as the students must climb the ladder of true knowledge step by step, from the lower round in the Christian life, climbing round after round of the ladder intelligently, their higher education is of little account. To climb every round of the ladder of the simplicity of true godliness is the way they can themselves as teachers properly educate the students to learn the great problem of “What shall I do that I may inherit eternal life?” [Mark 10:17.] The teachers in the school need to place the feet upon the first round of the ladder.

Selected Messages Book 1

Chapter 60—Relation of Faith and Works

1SM 378.2

The young man came to Jesus with the question, “Good Master, what shall I do, that I may inherit eternal life?” (Mark 10:17). And Christ saith unto him, “Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.” He saith unto Him, “Which?” Jesus quoted several, and the young man said unto Him, “All these things have I kept from my youth up: what lack I yet?” Jesus said unto him, “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.” Here are conditions, and the Bible is full of conditions. “But when the young man heard that saying, he went away sorrowful: for he had great possessions” (Matthew 19:17, 20, 21, 22).

Selected Messages Book 3

Evil Angels in the Form of Believers Will Work in Our Ranks

3SM 410.5

We have great and solemn truths to give to the world, and they are to be proclaimed in no hesitating, limping style. The trumpet is to give a certain sound. Some will come to hear the strange message out of curiosity; others with a longing to receive true knowledge, asking the question, “What shall I do that I may inherit eternal life?” (Mark 10:17).

Sermons and Talks, vol. 1

A Divine Prescription

1SAT 350.5

“What shall I do that I may inherit eternal life? (Mark 10:17), asked the lawyer of Christ. “What is written in the law? how readest thou?” the Saviour said. The lawyer answered, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself,” and Christ replied, “Thou hast answered right: this do, and thou shalt live” (Luke 10:26-28). Those who will obey these two great principles will have the constant blessing of God.

Letters and Manuscripts — Volume 14 (1899)

Lt 21, 1899

14LtMs, Lt 21, 1899, par. 3

This family needs to know what is truth. They need faithful, tender, compassionate appeals made to them over and over again, because there is a hindrance to their character-building. What is it? The riches of this world. They do not see that without Christ they have need of everything. Christ, whose they are by creation and by redemption, does not want to lose them out of His great plan. Every soul is of value with God. “What shall it profit a man if he gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” [Mark 8:36, 37.] Do not these precious souls want to know the meaning of the words, “What shall I do that I may inherit eternal life?” [Mark 10:17.] Intelligence is knowledge. Everyone is called upon by God to obtain a knowledge of the future eternal life.

Letters and Manuscripts — Volume 16 (1901)

Lt 81, 1901

16LtMs, Lt 81, 1901, par. 4

Do not spend your time in the discussion of such matters. If you have any question as to what you should teach, any question as to the subjects upon which you should dwell, go right to the discourses of the great Teacher and follow His instructions. Do not allow anything to draw your attention from the question, “What shall I do that I may inherit eternal life?” [Mark 10:17.] This is a life-and-death question, which we must each settle for eternity. Let the mind be weighted with the importance of the solemn truth which we possess. Those who allow the mind to wander in search of cheap, unimportant matters need to be converted.

Letters and Manuscripts — Volume 16 (1901)

Ms 46, 1901

16LtMs, Ms 46, 1901, par. 2

The happiness and welfare of families depend upon their habits and practices. When the appetites and tastes are brought into conformity to an intelligent knowledge of how to treat the human system, a great reformation will be seen. All that belongs to the living machinery is to be carefully studied. Each one is to prayerfully ask the question, “What shall I do that I may inherit eternal life?” [Mark 10:17.]

Letters and Manuscripts — Volume 16 (1901)

Ms 84, 1901

16LtMs, Ms 84, 1901, par. 11

“And I was with you in weakness, and in fear, and in much trembling.” [Verse 3.] Paul was a very great teacher; yet he felt that without the Spirit of God working with him, all the education he had obtained would be of little account. We need to obtain this same experience; we need to be afraid of ourselves. All need individually to sit at the feet of Jesus, and listen to His words of instruction. Let us empty from the soul-temple all foolishness, pride, and folly, and invite Jesus to take possession of heart and soul and character. When we do this, there will be no pride of spirit; for we shall more fully appreciate how much more there is to be learned. “What shall I do, that I may inherit eternal life?” is a life-and-death question, a question which should be constantly before us. [Mark 10:17.]

Letters and Manuscripts — Volume 17 (1902)

Lt 29, 1902

17LtMs, Lt 29, 1902, par. 12

The Bible is the storehouse of wisdom. We are to search its pages, not casually, but diligently, with the earnest inquiry in the heart, “What shall I do that I may inherit eternal life?” [Mark 10:17.] What is the answer? What saith the Scripture? “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.” [Colossians 3:17.] This is Paul’s charge to the Colossians. Writing to the Corinthians he makes a still more definite charge: “Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.” [1 Corinthians 10:31.]

The Desire of Ages

Chapter 57—“One Thing Thou Lackest”

DA 518.1

“And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him, Good Master, what shall I do that I may inherit eternal life?”

DA 518.2

The young man who asked this question was a ruler. He had great possessions, and occupied a position of responsibility. He saw the love that Christ manifested toward the children brought to Him; he saw how tenderly He received them, and took them up in His arms, and his heart kindled with love for the Saviour. He felt a desire to be His disciple. He was so deeply moved that as Christ was going on His way, he ran after Him, and kneeling at His feet, asked with sincerity and earnestness the question so important to his soul and to the soul of every human being, “Good Master, what shall I do that I may inherit eternal life?”

DA 518.3

“Why callest thou Me good?” said Christ, “there is none good but One, that is, God.” Jesus desired to test the ruler’s sincerity, and to draw from him the way in which he regarded Him as good. Did he realize that the One to whom he was speaking was the Son of God? What was the true sentiment of his heart?

DA 518.4

This ruler had a high estimate of his own righteousness. He did not really suppose that he was defective in anything, yet he was not altogether satisfied. He felt the want of something that he did not possess. Could not Jesus bless him as He blessed the little children, and satisfy his soul want?

DA 518.5

In reply to this question Jesus told him that obedience to the commandments of God was necessary if he would obtain eternal life; and He quoted several of the commandments which show man’s duty to his fellow men. The ruler’s answer was positive: “All these things have I kept from my youth up: what lack I yet?”

DA 519.1

Christ looked into the face of the young man, as if reading his life and searching his character. He loved him, and He hungered to give him that peace and grace and joy which would materially change his character. “One thing thou lackest,” He said; “go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow Me.”

DA 519.2

Christ was drawn to this young man. He knew him to be sincere in his assertion, “All these things have I kept from my youth.” The Redeemer longed to create in him that discernment which would enable him to see the necessity of heart devotion and Christian goodness. He longed to see in him a humble and contrite heart, conscious of the supreme love to be given to God, and hiding its lack in the perfection of Christ.

DA 519.3

Jesus saw in this ruler just the help He needed if the young man would become a colaborer with Him in the work of salvation. If he would place himself under Christ’s guidance, he would be a power for good. In a marked degree the ruler could have represented Christ; for he possessed qualifications, which, if he were united with the Saviour, would enable him to become a divine force among men. Christ, seeing into his character, loved him. Love for Christ was awakening in the ruler’s heart; for love begets love. Jesus longed to see him a co-worker with Him. He longed to make him like Himself, a mirror in which the likeness of God would be reflected. He longed to develop the excellence of his character, and sanctify it to the Master’s use. If the ruler had then given himself to Christ, he would have grown in the atmosphere of His presence. If he had made this choice, how different would have been his future!

DA 519.4

“One thing thou lackest,” Jesus said. “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me.” Christ read the ruler’s heart. Only one thing he lacked, but that was a vital principle. He needed the love of God in the soul. This lack, unless supplied, would prove fatal to him; his whole nature would become corrupted. By indulgence, selfishness would strengthen. That he might receive the love of God, his supreme love of self must be surrendered.

DA 519.5

Christ gave this man a test. He called upon him to choose between the heavenly treasure and worldly greatness. The heavenly treasure was assured him if he would follow Christ. But self must yield; his will must be given into Christ’s control. The very holiness of God was offered to the young ruler. He had the privilege of becoming a son of God, and a coheir with Christ to the heavenly treasure. But he must take up the cross, and follow the Saviour in the path of self-denial.

DA 520.1

Christ’s words were verily to the ruler the invitation, “Choose you this day whom ye will serve.” Joshua 24:15. The choice was left with him. Jesus was yearning for his conversion. He had shown him the plague spot in his character, and with what deep interest He watched the issue as the young man weighed the question! If he decided to follow Christ, he must obey His words in everything. He must turn from his ambitious projects. With what earnest, anxious longing, what soul hunger, did the Saviour look at the young man, hoping that he would yield to the invitation of the Spirit of God!

DA 520.2

Christ made the only terms which could place the ruler where he would perfect a Christian character. His words were words of wisdom, though they appeared severe and exacting. In accepting and obeying them was the ruler’s only hope of salvation. His exalted position and his possessions were exerting a subtle influence for evil upon his character. If cherished, they would supplant God in his affections. To keep back little or much from God was to retain that which would lessen his moral strength and efficiency; for if the things of this world are cherished, however uncertain and unworthy they may be, they will become all-absorbing.

DA 520.3

The ruler was quick to discern all that Christ’s words involved, and he became sad. If he had realized the value of the offered gift, quickly would he have enrolled himself as one of Christ’s followers. He was a member of the honored council of the Jews, and Satan was tempting him with flattering prospects of the future. He wanted the heavenly treasure, but he wanted also the temporal advantages his riches would bring him. He was sorry that such conditions existed; he desired eternal life, but he was not willing to make the sacrifice. The cost of eternal life seemed too great, and he went away sorrowful; “for he had great possessions.”

DA 520.4

His claim that he had kept the law of God was a deception. He showed that riches were his idol. He could not keep the commandments of God while the world was first in his affections. He loved the gifts of God more than he loved the Giver. Christ had offered the young man fellowship with Himself. “Follow Me,” He said. But the Saviour was not so much to him as his own name among men or his possessions. To give up his earthly treasure, that was seen, for the heavenly treasure, that was unseen, was too great a risk. He refused the offer of eternal life, and went away, and ever after the world was to receive his worship. Thousands are passing through this ordeal, weighing Christ against the world; and many choose the world. Like the young ruler, they turn from the Saviour, saying in their hearts, I will not have this Man as my leader.

DA 523.1

Christ’s dealing with the young man is presented as an object lesson. God has given us the rule of conduct which every one of His servants must follow. It is obedience to His law, not merely a legal obedience, but an obedience which enters into the life, and is exemplified in the character. God has set His own standard of character for all who would become subjects of His kingdom. Only those who will become co-workers with Christ, only those who will say, Lord, all I have and all I am is Thine, will be acknowledged as sons and daughters of God. All should consider what it means to desire heaven, and yet to turn away because of the conditions laid down. Think of what it means to say “No” to Christ. The ruler said, No, I cannot give You all. Do we say the same? The Saviour offers to share with us the work God has given us to do. He offers to use the means God has given us, to carry forward His work in the world. Only in this way can He save us.

DA 523.2

The ruler’s possessions were entrusted to him that he might prove himself a faithful steward; he was to dispense these goods for the blessing of those in need. So God now entrusts men with means, with talents and opportunities, that they may be His agents in helping the poor and the suffering. He who uses his entrusted gifts as God designs becomes a co-worker with the Saviour. He wins souls to Christ, because he is a representative of His character.

DA 523.3

To those who, like the young ruler, are in high positions of trust and have great possessions, it may seem too great a sacrifice to give up all in order to follow Christ. But this is the rule of conduct for all who would become His disciples. Nothing short of obedience can be accepted. Self-surrender is the substance of the teachings of Christ. Often it is presented and enjoined in language that seems authoritative, because there is no other way to save man than to cut away those things which, if entertained, will demoralize the whole being.

DA 523.4

When Christ’s followers give back to the Lord His own, they are accumulating treasure which will be given to them when they shall hear the words, “Well done, good and faithful servant; ... enter thou into the joy of thy Lord.” “Who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Matthew 25:23; Hebrews 12:2. The joy of seeing souls redeemed, souls eternally saved, is the reward of all that put their feet in the footprints of Him who said, “Follow Me.”

From Heaven With Love

Chapter 57—The Rich Young Ruler Lacked One Thing

HLv 346.1

“And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him, Good Master, what shall I do that I may inherit eternal life?”

HLv 346.2

This young man, a ruler, had great possessions and a position of responsibility. He saw the love Christ manifested toward the children, and his heart kindled with love for the Saviour. He was so deeply moved that He ran after Christ and, kneeling at His feet, asked with sincerity and earnestness the question so important to his soul and to every human being.

HLv 346.3

“Why callest thou Me good?” said Christ, “there is none good but One, that is, God.” Jesus desired to draw from him the way in which he regarded Him as good. Did he realize that the One to whom he was speaking was the Son of God? What was the true sentiment of his heart?

HLv 346.4

This ruler had a high estimate of his own righteousness, yet he felt the want of something he did not possess. Could Jesus bless him and satisfy his soul want?

HLv 346.5

In reply, Jesus told him that obedience to the commandments of God was necessary if he would obtain eternal life. The ruler’s answer was positive: “All these things have I kept from my youth up: what lack I yet?”

HLv 346.6

Christ looked into the face of the young man, as if reading his life and searching his character. He loved him and hungered to give him peace and joy. “One thing thou lackest: go sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow Me.”

HLv 347.1

Christ was drawn to this young man. The Redeemer longed to create in him that discernment to see the necessity of heart devotion. He longed to see in him a humble and contrite heart, hiding its lack in the perfection of Christ.

HLv 347.2

Jesus saw in this ruler just the help He needed in the work of salvation. If he would place himself under Christ’s guidance, he would be a power for good. Christ, seeing into his character, loved him. Love for Christ was awakening in the ruler’s heart, for love begets love. Jesus longed to see him a coworker with Him. He longed to develop the excellence of his character, and sanctify it to the Master’s use. If the ruler had then given himself to Christ, how different would have been his future!

HLv 347.3

“One thing thou lackest,” Jesus said. “Go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me.” Christ read the ruler’s heart. Only one thing he lacked, but that was a vital principle. He needed the love of God in the soul. This lack, unless supplied, would prove fatal. His whole nature would become corrupted. That he might receive the love of God, his supreme love of self must be surrendered.

HLv 347.4

Christ called upon him to choose between heavenly treasure and worldly greatness. Self must yield; his will must be given into Christ’s control. The young ruler had the privilege of becoming a coheir with Christ to the heavenly treasure. But he must take up the cross and follow the Saviour in the path of self-denial.

HLv 347.5

The choice was left with him. Jesus had shown him the plague spot in his character. If he decided to follow Christ, he must turn from his ambitious projects. With earnest, anxious longing, the Saviour looked at the young man, hoping he would yield to the invitation of the Spirit of God.

HLv 347.6

Christ’s words were words of wisdom, though they appeared severe. In accepting and obeying them was the ruler’s only hope of salvation. His position and possessions were exerting a subtle influence for evil on his character. If cherished, they would supplant God in his affections.

HLv 348.1

The ruler, quick to discern all that Christ’s words involved, became sad. He was a member of the honored council of the Jews, and Satan was tempting him with flattering prospects of the future. He wanted the heavenly treasure, but he wanted also the advantages his riches would bring. He desired eternal life, but the sacrifice seemed too great; and he went away sorrowful, “for he had great possessions.”

HLv 348.2

His claim that he had kept the law of God was a deception. He showed that riches were his idol. He loved the gifts of God more than he loved the Giver. Christ had offered the young man fellowship with Himself. “Follow Me,” He said. But the Saviour was not so much to him as his own name among men or his possessions. To give up the seen for the unseen was too great a risk. He refused the offer of eternal life, and went away. Ever after the world was to receive his worship. Thousands pass through this ordeal, weighing Christ against the world; and many choose the world.

HLv 348.3

Christ’s dealing with the young man is presented as an object lesson. God has given us the rule of conduct which His servants must follow. It is obedience to His law, not merely a legal obedience, but an obedience which enters into the life and is exemplified in the character. Only those who will say, Lord, all I have and all I am is Thine, will be acknowledged as sons and daughters of God. Think of what it means to say No to Christ. The Saviour offers to share with us the work God has given us to do. Only in this way can He save us.

HLv 348.4

God entrusts men with means, talents, and opportunities, that they may be His agents in helping the poor and the suffering. He who uses his entrusted gifts as God designs becomes a coworker with the Saviour.

HLv 349.1

To those who, like the young ruler, are in high positions and have great possessions, it may seem too great a sacrifice to give up all in order to follow Christ. But nothing short of obedience can be accepted. Self-surrender is the substance of the teachings of Christ. There is no other way to save man than to cut away those things which, if entertained, will demoralize the whole being.

From Heaven With Love

Did Jesus Demand Too Much?

HLv 349.2

When Christ’s followers give back to the Lord His own, they are accumulating treasure which will be given to them when they hear the words, “Well done, good and faithful servant; ... enter thou into the joy of thy Lord.” Matthew 25:23. The joy of seeing souls eternally saved is the reward of all who put their feet in the footprints of Him who said, “Follow Me.”

Letters and Manuscripts — Volume 8 (1893)

Lt 63, 1893

8LtMs, Lt 63, 1893, par. 23

“Then Jesus beholding him, loved him, and said unto him, One thing thou lackest: Go thy way, sell whatsoever thou hast, and give to the poor, and thou shall have treasure in heaven: and come, take up the cross and follow me.” In this requirement Jesus touched the plague-spot of his heart—selfishness and covetousness. “And he was sad at that saying, and went away grieved: for he had great possessions.” [Mark 10:17-22.]

Letters and Manuscripts — Volume 11 (1896)

Ms 58, 1896

11LtMs, Ms 58, 1896, par. 20

When in answer to the inquiry, “What shall I do that I may inherit eternal life?” Jesus bade the rich young man, “Sell that thou hast, and give to the poor, ... and come and follow me,” (Mark 10:17-22; Matthew 19:16-21), He was but presenting that which, in the conversation with His disciples, He declared to be the great test at the final judgment. For the spirit of love and self-sacrifice is the touchstone of the character. “He that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” 1 John 4:20.

Conflict and Courage

He Failed the Test, October 21

CC 300.1

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. Mark 10:21.

CC 300.2

Christ looked into the face of the young man, as if reading his life and searching his character. He loved him, and He hungered to give him that peace and grace and joy which would materially change his character....

CC 300.3

With what earnest, anxious longing, what soul hunger, did the Saviour look at the young man, hoping that he would yield to the invitation of the Spirit of God! ... The ruler was quick to discern all that Christ’s words involved, and he became sad.... To give up his earthly treasure, that was seen, for the heavenly treasure, that was unseen, was too great a risk. He refused the offer of eternal life, and went away, and ever after the world was to receive his worship.

CC 300.4

Thousands are passing through this ordeal, weighing Christ against the world; and many choose the world. Like the young ruler, they turn from the Saviour, saying in their hearts, I will not have this Man as my leader.... All should consider what it means to desire heaven, and yet to turn away because of the conditions laid down. Think of what it means to say “No” to Christ. The ruler said, No, I cannot give You all. Do we say the same? ...

CC 300.5

The ruler’s possessions were entrusted to him that he might prove himself a faithful steward; he was to dispense these goods for the blessing of those in need. So God now entrusts men with means, with talents and opportunities, that they may be His agents in helping the poor and the suffering. He who uses his entrusted gifts as God designs becomes a co-worker with the Saviour....

CC 300.6

To those who, like the young ruler, are in high positions of trust and have great possessions, it may seem too great a sacrifice to give up all in order to follow Christ. But this is the rule of conduct for all who would become His disciples. Nothing short of obedience can be accepted. Self-surrender is the substance of the teachings of Christ.37The Desire of Ages, 519-523.

Christ’s Object Lessons

Chapter 28—The Reward of Grace

COL 390.1

The truth of God’s free grace had been almost lost sight of by the Jews. The rabbis taught that God’s favor must be earned. The reward of the righteous they hoped to gain by their own works. Thus their worship was prompted by a grasping, mercenary spirit. From this spirit even the disciples of Christ were not wholly free, and the Saviour sought every opportunity of showing them their error. Just before He gave the parable of the laborers, an event occurred that opened the way for Him to present the right principles.

COL 390.2

As He was walking by the way, a young ruler came running to Him, and kneeling, reverently saluted Him. “Good Master,” he said, “what good thing shall I do, that I may have eternal life?”

COL 390.3

The ruler had addressed Christ merely as an honored rabbi, not discerning in Him the Son of God. The Saviour said, “Why callest thou Me good? There is none good but one, that is, God.” On what ground do you call Me good? God is the one good. If you recognize Me as such, you must receive Me as His Son and representative.

COL 391.1

“If thou wilt enter into life,” He added, “keep the commandments.” The character of God is expressed in His law; and in order for you to be in harmony with God, the principles of His law must be the spring of your every action.

COL 391.2

Christ does not lessen the claims of the law. In unmistakable language He presents obedience to it as the condition of eternal life—the same condition that was required of Adam before his fall. The Lord expects no less of the soul now than He expected of man in Paradise, perfect obedience, unblemished righteousness. The requirement under the covenant of grace is just as broad as the requirement made in Eden—harmony with God’s law, which is holy, just, and good.

COL 391.3

To the words, “Keep the commandments,” the young man answered, “Which?” He supposed that some ceremonial precept was meant, but Christ was speaking of the law given from Sinai. He mentioned several commandments from the second table of the Decalogue, then summed them all up in the precept, “Thou shalt love thy neighbour as thyself.”

COL 391.4

The young man answered without hesitation, “All these things have I kept from my youth up; what lack I yet?” His conception of the law was external and superficial. Judged by a human standard, he had preserved an unblemished character. To a great degree his outward life had been free from guilt; he verily thought that his obedience had been without a flaw. Yet he had a secret fear that all was not right between his soul and God. This prompted the question, “What lack I yet?”

COL 391.5

“If thou wilt be perfect,” Christ said, “go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven, and come and follow Me. But when the young man heard that saying, he went away sorrowful; for he had great possessions.”

COL 392.1

The lover of self is a transgressor of the law. This Jesus desired to reveal to the young man, and He gave him a test that would make manifest the selfishness of his heart. He showed him the plague spot in his character. The young man desired no further enlightenment. He had cherished an idol in the soul; the world was his god. He professed to have kept the commandments, but he was destitute of the principle which is the very spirit and life of them all. He did not possess true love for God or man. This want was the want of everything that would qualify him to enter the kingdom of heaven. In his love of self and worldly gain he was out of harmony with the principles of heaven.

COL 392.2

When this young ruler came to Jesus, his sincerity and earnestness won the Saviour’s heart. He “beholding him loved him.” In this young man He saw one who might do service as a preacher of righteousness. He would have received this talented and noble youth as readily as He received the poor fishermen who followed Him. Had the young man devoted his ability to the work of saving souls, he might have become a diligent and successful laborer for Christ.

COL 393.1

But first he must accept the conditions of discipleship. He must give himself unreservedly to God. At the Saviour’s call, John, Peter, Matthew, and their companions “left all, rose up, and followed Him.” Luke 5:28. The same consecration was required of the young ruler. And in this Christ did not ask a greater sacrifice than He Himself had made. “He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. The young man had only to follow where Christ led the way.

COL 393.2

Christ looked upon the young man and longed after his soul. He longed to send him forth as a messenger of blessing to men. In the place of that which He called upon him to surrender, Christ offered him the privilege of companionship with Himself. “Follow Me,” He said. This privilege had been counted a joy by Peter, James, and John. The young man himself looked upon Christ with admiration. His heart was drawn toward the Saviour. But he was not ready to accept the Saviour’s principle of self-sacrifice. He chose his riches before Jesus. He wanted eternal life, but would not receive into the soul that unselfish love which alone is life, and with a sorrowful heart he turned away from Christ.

COL 393.3

As the young man turned away, Jesus said to His disciples, “How hardly shall they that have riches enter into the kingdom of God.” These words astonished the disciples. They had been taught to look upon the rich as the favorites of heaven; worldly power and riches they themselves hoped to receive in the Messiah’s kingdom; if the rich were to fail of entering the kingdom, what hope could there be for the rest of men?

COL 394.1

“Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. And they were astonished out of measure.” Now they realized that they themselves were included in the solemn warning. In the light of the Saviour’s words, their own secret longing for power and riches was revealed. With misgivings for themselves they exclaimed, “Who then can be saved?”

COL 394.2

“Jesus looking upon them saith, With men it is impossible, but not with God; for with God all things are possible.”

COL 394.3

A rich man, as such, cannot enter heaven. His wealth gives him no title to the inheritance of the saints in light. It is only through the unmerited grace of Christ that any man can find entrance into the city of God.

COL 394.4

To the rich no less than to the poor are the words of the Holy Spirit spoken, “Ye are not your own; for ye are bought with a price.” 1 Corinthians 6:19, 20. When men believe this, their possessions will be held as a trust, to be used as God shall direct, for the saving of the lost, and the comfort of the suffering and the poor. With man this is impossible, for the heart clings to its earthly treasure. The soul that is bound in service to mammon is deaf to the cry of human need. But with God all things are possible. By beholding the matchless love of Christ, the selfish heart will be melted and subdued. The rich man will be led, as was Saul the Pharisee, to say, “What things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.” Philippians 3:7, 8. Then they will not count anything their own. They will joy to regard themselves as stewards of the manifold grace of God, and for His sake servants of all men.

COL 395.1

Peter was the first to rally from the secret conviction wrought by the Saviour’s words. He thought with satisfaction of what he and his brethren had given up for Christ. “Behold,” he said, “we have forsaken all, and followed Thee.” Remembering the conditional promise to the young ruler, “Thou shalt have treasure in heaven,” he now asked what he and his companions were to receive as a reward for their sacrifices.

COL 395.2

The Saviour’s answer thrilled the hearts of those Galilean fishermen. It pictured honors that fulfilled their highest dreams: “Verily I say unto you, That ye which have followed Me, in the regeneration when the Son of man shall sit in the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” And He added, “There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My sake, and the gospel’s, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.”

COL 396.1

But Peter’s question, “What shall we have therefore?” had revealed a spirit that uncorrected would unfit the disciples to be messengers for Christ; for it was the spirit of a hireling. While they had been attracted by the love of Jesus, the disciples were not wholly free from Pharisaism. They still worked with the thought of meriting a reward in proportion to their labor. They cherished a spirit of self-exaltation and self-complacency, and made comparisons among themselves. When one of them failed in any particular, the others indulged feelings of superiority.

COL 396.2

Lest the disciples should lose sight of the principles of the gospel, Christ related to them a parable illustrating the manner in which God deals with His servants, and the spirit in which He desires them to labor for Him.

COL 396.3

“The kingdom of heaven,” He said, “is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.” It was the custom for men seeking employment to wait in the market places, and thither the employers went to find servants. The man in the parable is represented as going out at different hours to engage workmen. Those who are hired at the earliest hours agree to work for a stated sum; those hired later leave their wages to the discretion of the householder.

COL 396.4

“So when even was come, the Lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny.”

COL 396.5

The householder’s dealing with the workers in his vineyard represents God’s dealing with the human family. It is contrary to the customs that prevail among men. In worldly business, compensation is given according to the work accomplished. The laborer expects to be paid only that which he earns. But in the parable, Christ was illustrating the principles of His kingdom—a kingdom not of this world. He is not controlled by any human standard. The Lord says, “My thoughts are not your thoughts, neither are your ways My ways.... For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” Isaiah 55:8, 9.

COL 397.1

In the parable the first laborers agreed to work for a stipulated sum, and they received the amount specified, nothing more. Those later hired believed the master’s promise, “Whatsoever is right, that shall ye receive.” They showed their confidence in him by asking no question in regard to wages. They trusted to his justice and equity. They were rewarded, not according to the amount of their labor, but according to the generosity of his purpose.

COL 397.2

So God desires us to trust in Him who justifieth the ungodly. His reward is given not according to our merit but according to His own purpose, “which He purposed in Christ Jesus our Lord.” Ephesians 3:11. “Not by works of righteousness which we have done, but according to His mercy He saved us.” Titus 3:5. And for those who trust in Him He will do “exceeding abundantly above all that we ask or think.” Ephesians 3:20.

COL 397.3

Not the amount of labor performed or its visible results but the spirit in which the work is done makes it of value with God. Those who came into the vineyard at the eleventh hour were thankful for an opportunity to work. Their hearts were full of gratitude to the one who had accepted them; and when at the close of the day the householder paid them for a full day’s work, they were greatly surprised. They knew they had not earned such wages. And the kindness expressed in the countenance of their employer filled them with joy. They never forgot the goodness of the householder or the generous compensation they had received. Thus it is with the sinner who, knowing his unworthiness, has entered the Master’s vineyard at the eleventh hour. His time of service seems so short, he feels that he is undeserving of reward; but he is filled with joy that God has accepted him at all. He works with a humble, trusting spirit, thankful for the privilege of being a co-worker with Christ. This spirit God delights to honor.

COL 398.1

The Lord desires us to rest in Him without a question as to our measure of reward. When Christ abides in the soul, the thought of reward is not uppermost. This is not the motive that actuates our service. It is true that in a subordinate sense we should have respect to the recompense of reward. God desires us to appreciate His promised blessings. But He would not have us eager for rewards nor feel that for every duty we must receive compensation. We should not be so anxious to gain the reward as to do what is right, irrespective of all gain. Love to God and to our fellow men should be our motive.

COL 399.1

This parable does not excuse those who hear the first call to labor but who neglect to enter the Lord’s vineyard. When the householder went to the market place at the eleventh hour and found men unemployed he said, “Why stand ye here all the day idle?” The answer was, “Because no man hath hired us.” None of those called later in the day were there in the morning. They had not refused the call. Those who refuse and afterward repent, do well to repent; but it is not safe to trifle with the first call of mercy.

COL 399.2

When the laborers in the vineyard received “every man a penny,” those who had begun work early in the day were offended. Had they not worked for twelve hours? they reasoned, and was it not right that they should receive more than those who had worked for only one hour in the cooler part of the day? “These last have wrought but one hour,” they said, “and thou hast made them equal unto us, which have borne the burden and heat of the day.”

COL 399.3

“Friend,” the householder replied to one of them, “I do thee no wrong; didst not thou agree with me for a penny? Take that thine is, and go thy way; I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

COL 399.4

“So the last shall be first, and the first last; for many be called, but few chosen.”

COL 399.5

The first laborers of the parable represent those who, because of their services, claim preference above others. They take up their work in a self-gratulatory spirit, and do not bring into it self-denial and sacrifice. They may have professed to serve God all their lives; they may have been foremost in enduring hardship, privation, and trial, and they therefore think themselves entitled to a large reward. They think more of the reward than of the privilege of being servants of Christ. In their view their labors and sacrifices entitle them to receive honor above others, and because this claim is not recognized, they are offended. Did they bring into their work a loving, trusting spirit, they would continue to be first; but their querulous, complaining disposition is un-Christlike, and proves them to be untrustworthy. It reveals their desire for self-advancement, their distrust of God, and their jealous, grudging spirit toward their brethren. The Lord’s goodness and liberality is to them only an occasion of murmuring. Thus they show that there is no connection between their souls and God. They do not know the joy of co-operation with the Master Worker.

COL 400.1

There is nothing more offensive to God than this narrow, self-caring spirit. He cannot work with any who manifest these attributes. They are insensible to the working of His Spirit.

COL 400.2

The Jews had been first called into the Lord’s vineyard, and because of this they were proud and self-righteous. Their long years of service they regarded as entitling them to receive a larger reward than others. Nothing was more exasperating to them than an intimation that the Gentiles were to be admitted to equal privileges with themselves in the things of God.

COL 400.3

Christ warned the disciples who had been first called to follow Him, lest the same evil should be cherished among them. He saw that the weakness, the curse of the church, would be a spirit of self-righteousness. Men would think they could do something toward earning a place in the kingdom of heaven. They would imagine that when they had made certain advancement, the Lord would come in to help them. Thus there would be an abundance of self and little of Jesus. Many who had made a little advancement would be puffed up and think themselves superior to others. They would be eager for flattery, jealous if not thought most important. Against this danger Christ seeks to guard His disciples.

COL 401.1

All boasting of merit in ourselves is out of place. “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth, glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving kindness, judgment, and righteousness in the earth; for in these things I delight, saith the Lord.” Jeremiah 9:23, 24.

COL 401.2

The reward is not of works, lest any man should boast; but it is all of grace. “What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness.” Romans 4:1-5. Therefore there is no occasion for one to glory over another or to grudge against another. No one is privileged above another, nor can anyone claim the reward as a right.

COL 402.1

The first and the last are to be sharers in the great, eternal reward, and the first should gladly welcome the last. He who grudges the reward to another forgets that he himself is saved by grace alone. The parable of the laborers rebukes all jealousy and suspicion. Love rejoices in the truth and institutes no envious comparisons. He who possesses love compares only the loveliness of Christ and his own imperfect character.

COL 402.2

This parable is a warning to all laborers, however long their service, however abundant their labors, that without love to their brethren, without humility before God, they are nothing. There is no religion in the enthronement of self. He who makes self-glorification his aim will find himself destitute of that grace which alone can make him efficient in Christ’s service. Whenever pride and self-complacency are indulged, the work is marred.

COL 402.3

It is not the length of time we labor but our willingness and fidelity in the work that makes it acceptable to God. In all our service a full surrender of self is demanded. The smallest duty done in sincerity and self-forgetfulness is more pleasing to God than the greatest work when marred with self-seeking. He looks to see how much of the spirit of Christ we cherish, and how much of the likeness of Christ our work reveals. He regards more the love and faithfulness with which we work than the amount we do.

COL 402.4

Only when selfishness is dead, when strife for supremacy is banished, when gratitude fills the heart, and love makes fragrant the life—it is only then that Christ is abiding in the soul, and we are recognized as laborers together with God.

COL 402.5

However trying their labor, the true workers do not regard it as drudgery. They are ready to spend and to be spent; but it is a cheerful work, done with a glad heart. Joy in God is expressed through Jesus Christ. Their joy is the joy set before Christ—“to do the will of Him that sent Me, and to finish His work.” John 4:34. They are in co-operation with the Lord of glory. This thought sweetens all toil, it braces the will, it nerves the spirit for whatever may befall. Working with unselfish heart, ennobled by being partakers of Christ’s sufferings, sharing His sympathies, and co-operating with Him in His labor, they help to swell the tide of His joy and bring honor and praise to His exalted name.

COL 403.1

This is the spirit of all true service for God. Through a lack of this spirit, many who appear to be first will become last, while those who possess it, though accounted last, will become first.

COL 403.2

There are many who have given themselves to Christ, yet who see no opportunity of doing a large work or making great sacrifices in His service. These may find comfort in the thought that it is not necessarily the martyr’s self-surrender which is most acceptable to God; it may not be the missionary who has daily faced danger and death that stands highest in heaven’s records. The Christian who is such in his private life, in the daily surrender of self, in sincerity of purpose and purity of thought, in meekness under provocation, in faith and piety, in fidelity in that which is least, the one who in the home life represents the character of Christ—such a one may in the sight of God be more precious than even the world-renowned missionary or martyr.

COL 403.3

Oh, how different are the standards by which God and men measure character. God sees many temptations resisted of which the world and even near friends never know—temptations in the home, in the heart. He sees the soul’s humility in view of its own weakness; the sincere repentance over even a thought that is evil. He sees the wholehearted devotion to His service. He has noted the hours of hard battle with self—battle that won the victory. All this God and angels know. A book of remembrance is written before Him for them that fear the Lord and that think upon His name.

COL 404.1

Not in our learning, not in our position, not in our numbers or entrusted talents, not in the will of man, is to be found the secret of success. Feeling our inefficiency we are to contemplate Christ, and through Him who is the strength of all strength, the thought of all thought, the willing and obedient will gain victory after victory.

COL 404.2

And however short our service or humble our work, if in simple faith we follow Christ, we shall not be disappointed of the reward. That which even the greatest and wisest cannot earn, the weakest and most humble may receive. Heaven’s golden gate opens not to the self-exalted. It is not lifted up to the proud in spirit. But the everlasting portals will open wide to the trembling touch of a little child. Blessed will be the recompense of grace to those who have wrought for God in the simplicity of faith and love.

Counsels on Health

Teach the Health Reform Principles

CH 390.5

“Go out into the highways and hedges, and compel them to come in,” is Christ’s demand, “that My house may be filled.” Luke 14:23. He brings men into touch with those whom they may benefit. “Bring the poor that are cast out to thy house,” He says. “When thou seest the naked, ... cover him.” Isaiah 58:7. “They shall lay hands on the sick, and they shall recover.” Mark 10:18. Through direct contact, through personal ministry, the blessings of the gospel are to be communicated.

Letters and Manuscripts — Volume 12 (1897)

Lt 3, 1897

12LtMs, Lt 3, 1897, par. 7

“Why callest thou me good?” asks Christ: “there is none good but one; that is God.” [Mark 10:18.] Christ declined to receive the term good, as applied to human beings apart from the One who only is truly good, and equal with the Father.

12LtMs, Lt 3, 1897, par. 8

“Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] Here was the lack, the link to be supplied, the absence of which makes the longest and strongest chain worthless. For the sincerity of the young man, his consciousness that something was wanting, and his nearness to the full committal to the proposal of Christ, “Jesus beholding him loved him.” But nevertheless He must tell him the truth. He Himself, in words and works, was the Way, the Truth, and the Life. He must follow Christ’s example if he would be perfect. “One thing thou lackest,” He said, “go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.” [Mark 10:21.]

12LtMs, Lt 3, 1897, par. 9

With yearning heart Christ awaited his decision. How the heart of infinite love should have rejoiced to number him as a co-laborer, a fellow worker with the Master, wearing His yoke in perfect obedience, and seeking to save that which was lost. But the young man was “sad at that saying, and went away grieved: for he had great possessions.” [Verse 22.]

12LtMs, Lt 3, 1897, par. 11

He who was rich in all the treasures of heaven, possessing authority in the heavenly courts, for our sakes became poor, that we through His poverty might be made rich. All is the Lord’s. No human being can claim any earthly treasure as his own, or in any way exalt himself. As the giver of man’s means and talents, God lays His authoritative hand upon his earthly possessions, and plainly tells him his duty. “Sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and take thy cross, and follow me.” [See Matthew 19:21; Mark 10:21.] He does not specify every particular. If the ruler had inquired farther, Christ would have been his Counsellor. In laying his riches at the feet of Jesus, to whom all belongs, he would do no more than his duty: and in doing this he would place all his riches in the savings bank of heaven.

12LtMs, Lt 3, 1897, par. 16

Christ’s eye followed the disappointed youth. He longed to draw him back whither his feet were tending. But He would have no unwilling sacrifice. He must have the entire subjection of the heart in consecration and doing God’s will, or the man is no manner of use to Him. “He that willeth to do his will, shall know of the doctrine, whether it be of God.” [John 7:17.] To His disciples Christ said, “How hardly shall they that have riches enter into the kingdom of God.” [Mark 10:23.]

To Be Like Jesus

Practical Christianity Important in Witnesses, September 9

BLJ 267.1

You know the commandments: “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not bear false witness,” “Do not defraud,” “Honor your father and mother.” Mark 10:19, NKJV.

Testimony Treasures, vol. 1

An Awakening to Duty

1TT 547.3

Said Christ: “How hardly shall they that have riches enter into the kingdom of God!” Mark 10:23. And His disciples were astonished at His doctrine. When a minister who has labored successfully in securing souls to Jesus Christ abandons his sacred work in order to secure temporal gain, he is called an apostate, and he will be held accountable to God for the talents that he has misapplied. When men of business, farmers, mechanics, merchants, lawyers, etc., become members of the church, they become servants of Christ; and although their talents may be entirely different, their responsibility to advance the cause of God by personal effort, and with their means, is no less than that which rests upon the minister. The woe which will fall upon the minister if he preach not the gospel, will just as surely fall upon the businessman, if he, with his different talents, will not be a co-worker with Christ in accomplishing the same results. When this is brought home to the individual, some will say, “This is an hard saying;” nevertheless it is true, although continually contradicted by the practice of men who profess to be followers of Christ.

Letters and Manuscripts — Volume 12 (1897)

Ms 60, 1897

12LtMs, Ms 60, 1897, par. 13

The question was asked by the disciples of Christ: “How hardly shall they that have riches enter into the kingdom of heaven?” [Mark 10:23.] Jesus, the Majesty of heaven, the King of glory, became poor for our sakes. He penetrated into the very inner circles of life. He sought to arrest the actors in domestic life in the midst of their household cares, and called their attention to the fact that while they were engaged in the busy activities of life, they had eternal interest to secure. He tells them: Your various endowments are so many talents. These the Lord has entrusted to you to be improved, and by their use to gain other talents. They will increase through constant exercise. God has made men almoners of His providence, to wisely use the entrusted capital, as well as the endowments of His grace, to do all the good they possibly can, and thus constitute themselves wise stewards, faithful stewards, laborers together with God, to reshape, to elevate, and [to] help the very ones who need help.

Letters and Manuscripts — Volume 17 (1902)

Ms 20, 1902

17LtMs, Ms 20, 1902, par. 14

Christ always encouraged industry. “Why stand ye here all the day idle,” He said to the indolent. [Matthew 20:6.] “Work while the day lasts; for the night cometh, in which no man can work.” [See John 9:4.] He showed that God has entrusted every one with talents, which are to be improved and multiplied by faithful use. Seeing men absorbed in pursuit of worldly riches, using their entrusted capabilities to obtain advantage over one another, He explained, “How hardly shall they that have riches enter into the kingdom of heaven.” [Mark 10:23.]

Letters and Manuscripts — Volume 15 (1900)

Ms 43, 1900

15LtMs, Ms 43, 1900, par. 48

Jesus loved the young ruler, but He must point out the idol which he cherished, for this would be his loss of heaven. His only hope was in the remedy described. And Jesus looked round about, and saith unto His disciples, “How hardly shall they that have riches enter into the kingdom of God! And His disciples were astonished at His words. But Jesus answereth again and saith unto them, Children, how hard it is for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of heaven. And they were astonished out of measure, saying among themselves, Who then can be saved? And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” [Mark 10:23-27.]

Letters and Manuscripts — Volume 11 (1896)

Lt 109, 1896

11LtMs, Lt 109, 1896, par. 27

You need to put on the whole armor of God, and, as a valiant soldier, fight manfully the battles of the Lord. There is in the minds of men a fatal propensity to serve the world, subordinating eternal interests to business cares, as if earthly things were superior to those of heaven. Jesus understood the danger of the love of riches, for He said, “How hard it is for them that trust in riches to enter into the kingdom of God.” [Mark 10:24.] He looked with pity upon the enthusiasm that men were showing for the things that perish, and lifting the curtain that veiled eternity from their view, He declared, “Seek ye first the kingdom of God, and his righteousness.” [Matthew 6:33.]

The Desire of Ages

Chapter 61—Zacchaeus

DA 555.3

When the rich young ruler had turned away from Jesus, the disciples had marveled at their Master’s saying, “How hard is it for them that trust in riches to enter into the kingdom of God!” They had exclaimed one to another, “Who then can be saved?” Now they had a demonstration of the truth of Christ’s words, “The things which are impossible with men are possible with God.” Mark 10:24, 26; Luke 18:27. They saw how, through the grace of God, a rich man could enter into the kingdom.

In Heavenly Places

The Peril of Riches, October 21

HP 301.1

Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. Mark 10:24, 25.

HP 301.3

“With God all things are possible” (verse 27).... Truth, sent home to the heart by the Spirit of God, will crowd out the love of riches. The love of Jesus and the love of money cannot dwell in the same heart. The love of God so far surpasses the love of money that the possessor breaks away from his riches and transfers his affections to God. Through love he is then led to minister to the wants of the needy and to assist the cause of God. It is his highest pleasure to make a right disposition of his Lord’s goods. He holds all that he has as not his own, and faithfully discharges his duty as God’s steward.... In this way it is possible for a rich man to enter the kingdom of God....

Sons and Daughters of God

Self-denial, March 23

SD 89.1

Lo, we have left all, and have followed thee. Mark 10:28.

Letters and Manuscripts — Volume 12 (1897)

Lt 118, 1897

12LtMs, Lt 118, 1897, par. 35

Then Peter said, “Lo, we have left all, and have followed thee. And Jesus answered, and said, Verily, I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, or the gospel’s, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. And many that are first shall be last, and the last first.” [Mark 10:28-31.] He who sacrifices for my sake, or the gospel’s, shall receive even in this life the richest blessings.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 16, 1868

1LtMs, Ms 16, 1868, par. 21

In the afternoon I spoke upon the necessity of leaving all for Christ, “No man hath left houses, lands,” etc. [Mark 10:29.] I had perfect freedom. The people felt deeply. After I ceased speaking, James spoke with feeling a short time. I then arose again and entreated Brother Rumery to make a start—to give all for Christ. I addressed his wife and children to help him, to start with him, and all go to the kingdom together. All wept freely. Several testimonies were borne. We called for Brother Rumery. He arose and bore a pointed testimony, confessed to his wife and children, to his sister (an opposer), and to the servants of God who labored for his interest, and the entire church. His confession was ample and covered the whole ground. He entreated forgiveness for his wrong course. I never witnessed a more touching scene. His wife then spoke with deep feeling; his daughter and son also spoke. Other backsliders made humble confessions. We invited those who wanted to be Christians to come forward. Between thirty and forty answered the call. Meeting in the evening.

Letters and Manuscripts — Volume 10 (1895)

Lt 90, 1895

10LtMs, Lt 90, 1895, par. 19

God has a work for you to do for your children and your relatives. Keep in living touch with God, in order that you may give them right counsel. The Lord has set His love upon you, and your children should respect your advice and counsel. Keep in mind the words which were spoken to the Apostle Peter, “And Jesus said unto them, Verily I say unto you that ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” [Matthew 19:28.] “Verily I say unto you, there is no man that has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come, eternal life.” [Mark 10:29, 30.] These promises are rich and full, and we should appreciate them, and have respect unto the recompense of the reward.

Letters and Manuscripts — Volume 10 (1895)

Ms 1, 1895

10LtMs, Ms 1, 1895, par. 17

Christ says, “There is no man that hath left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands; for my sake, and the gospel’s, but he shall receive an hundredfold now in this time, houses and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.” [Mark 10:29, 30.] The great Apostle Paul did not consider that he had made any sacrifice when he exchanged Phariseeism for the gospel of Jesus Christ. He turned away from popularity, from positions of honor, from ambitious preferment, to the service of Christ with all its trials and humiliations. He had thought that in persecuting the saints he was doing God service, but Christ arrested him, showing him that his zeal was not according to knowledge. When he found he was in the wrong path, he turned from this course, and, according to divine knowledge, he linked himself with the people that he had before thought worthy only of persecution. He had thought that he must wipe them from the earth, and had hailed them before judges, and was exceeding bitter against them because he supposed he was doing God service. But when the Lord told him that he was persecuting Him in the person of His saints, he bound himself to Christ and at last suffered martyrdom for His sake.

Last Day Events

Chapter 1—Earth’s Last Crisis

LDE 13.3

Before His crucifixion the Saviour explained to His disciples that He was to be put to death and to rise again from the tomb, and angels were present to impress His words on minds and hearts. [See Mark 8:31, 32; 9:31; 10:32-34.] But the disciples were looking for temporal deliverance from the Roman yoke, and they could not tolerate the thought that He in whom all their hopes centered should suffer an ignominious death. The words which they needed to remember were banished from their minds, and when the time of trial came it found them unprepared. The death of Jesus as fully destroyed their hopes as if He had not forewarned them.

Letters and Manuscripts — Volume 12 (1897)

Ms 54, 1897

12LtMs, Ms 54, 1897, par. 22

Christ referred His disciples to instruction He had given them on a previous occasion. “They were in the way going up to Jerusalem, and Jesus went before them; and they were amazed; and as they followed, they were afraid. And He took again the twelve, and began to tell them what things should happen unto him, saying, Behold, we go up to Jerusalem, and the Son of man shall be delivered unto the chief priests, and unto the scribes, and they shall condemn him to death, and shall deliver him to the Gentiles: and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him. And the third day he shall rise again.” [Mark 10:32-34.] Here is it first stated that the Gentiles would combine with the Jews to put Christ to death. But the disciples did not understand Christ’s words; for they were in direct contradiction to their preconceived opinions. They clung tenaciously to the hope that Christ would reign as a temporal prince in Jerusalem.

12LtMs, Ms 54, 1897, par. 23

“And James and John, the sons of Zebedee came to him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. And he said unto them, What would ye that I should do for you? They said unto him, Grant unto us that we may sit, the one on thy right hand and the other on thy left hand, in thy glory. But Jesus said unto them, Ye know not what ye ask: Can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized; but to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.” [Verses 35-40.]

12LtMs, Ms 54, 1897, par. 24

Jesus made this the occasion of an important lesson. Calling His disciples round Him, He said, “Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so it shall not be among you; but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” [Verses 42-45.]

The Desire of Ages

Chapter 60—The Law of the New Kingdom

DA 547.1

The time of the Passover was drawing near, and again Jesus turned toward Jerusalem. In His heart was the peace of perfect oneness with the Father’s will, and with eager steps He pressed on toward the place of sacrifice. But a sense of mystery, of doubt and fear, fell upon the disciples. The Saviour “went before them: and they were amazed; and as they followed, they were afraid.”

DA 547.2

Again Christ called the twelve about Him, and with greater definiteness than ever before, He opened to them His betrayal and sufferings. “Behold,” He said, “we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For He shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge Him, and put Him to death: and the third day He shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.”

DA 547.3

Had they not just before proclaimed everywhere, “The kingdom of heaven is at hand”? Had not Christ Himself promised that many should sit down with Abraham and Isaac and Jacob in the kingdom of God? Had He not promised to all who had left aught for His sake a hundredfold in this life, and a part in His kingdom? And had He not given to the twelve the special promise of positions of high honor in His kingdom,—to sit on thrones judging the twelve tribes of Israel? Even now He had said that all things written in the prophets concerning Him should be fulfilled. And had not the prophets foretold the glory of the Messiah’s reign? In the light of these thoughts, His words in regard to betrayal, persecution, and death seemed vague and shadowy. Whatever difficulties might intervene, they believed that the kingdom was soon to be established.

DA 548.1

John, the son of Zebedee, had been one of the first two disciples who had followed Jesus. He and his brother James had been among the first group who had left all for His service. Gladly they had forsaken home and friends that they might be with Him; they had walked and talked with Him; they had been with Him in the privacy of the home, and in the public assemblies. He had quieted their fears, delivered them from danger, relieved their sufferings, comforted their grief, and with patience and tenderness had taught them, till their hearts seemed linked with His, and in the ardor of their love they longed to be nearest to Him in His kingdom. At every possible opportunity, John took his place next the Saviour, and James longed to be honored with as close connection with Him.

DA 548.2

Their mother was a follower of Christ, and had ministered to Him freely of her substance. With a mother’s love and ambition for her sons, she coveted for them the most honored place in the new kingdom. For this she encouraged them to make request.

DA 548.3

Together the mother and her sons came to Jesus, asking that He would grant a petition on which their hearts were set.

DA 548.4

“What would ye that I should do for you?” He questioned.

DA 548.5

The mother answered, “Grant that these my two sons may sit, the one on Thy right hand, and the other on the left, in Thy kingdom.”

DA 548.6

Jesus bears tenderly with them, not rebuking their selfishness in seeking preference above their brethren. He reads their hearts, He knows the depth of their attachment to Him. Their love is not a mere human affection; though defiled by the earthliness of its human channel, it is an outflowing from the fountain of His own redeeming love. He will not rebuke, but deepen and purify. He said, “Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?” They recall His mysterious words, pointing to trial and suffering, yet answer confidently, “We are able.” They would count it highest honor to prove their loyalty by sharing all that is to befall their Lord.

DA 548.7

“Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with,” He said; before Him a cross instead of a throne, two malefactors His companions at His right hand and His left. John and James were to share with their Master in suffering; the one, first of the brethren to perish with the sword; the other, longest of all to endure toil, and reproach, and persecution.

DA 549.1

“But to sit on My right hand, and on My left,” He continued, “is not Mine to give, but it shall be given to them for whom it is prepared of My Father.” In the kingdom of God, position is not gained through favoritism. It is not earned, nor is it received through an arbitrary bestowal. It is the result of character. The crown and the throne are the tokens of a condition attained; they are the tokens of self-conquest through our Lord Jesus Christ.

DA 549.2

Long afterward, when the disciple had been brought into sympathy with Christ through the fellowship of His sufferings, the Lord revealed to John what is the condition of nearness in His kingdom. “To him that overcometh,” Christ said, “will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” “Him that overcometh will I make a pillar in the temple of My God, and he shall go no more out: and I will write upon him the name of My God, ... and I will write upon him My new name.” Revelation 3:21, 12. So Paul the apostle wrote, “I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day.” 2 Timothy 4:6-8.

DA 549.3

The one who stands nearest to Christ will be he who on earth has drunk most deeply of the spirit of His self-sacrificing love,—love that “vaunteth not itself, is not puffed up, ... seeketh not her own, is not easily provoked, thinketh no evil” (1 Corinthians 13:4, 5),—love that moves the disciple, as it moved our Lord, to give all, to live and labor and sacrifice, even unto death, for the saving of humanity. This spirit was made manifest in the life of Paul. He said, “For to me to live is Christ;” for his life revealed Christ to men; “and to die is gain,”—gain to Christ; death itself would make manifest the power of His grace, and gather souls to Him. “Christ shall be magnified in my body,” he said, “whether it be by life or by death.” Philippians 1:21, 20.

DA 549.4

When the ten heard of the request of James and John, they were much displeased. The highest place in the kingdom was just what every one of them was seeking for himself, and they were angry that the two disciples had gained a seeming advantage over them.

DA 550.1

Again the strife as to which should be greatest seemed about to be renewed, when Jesus, calling them to Him, said to the indignant disciples, “Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you.”

DA 550.2

In the kingdoms of the world, position meant self-aggrandizement. The people were supposed to exist for the benefit of the ruling classes. Influence, wealth, education, were so many means of gaining control of the masses for the use of the leaders. The higher classes were to think, decide, enjoy, and rule; the lower were to obey and serve. Religion, like all things else, was a matter of authority. The people were expected to believe and practice as their superiors directed. The right of man as man, to think and act for himself, was wholly unrecognized.

DA 550.3

Christ was establishing a kingdom on different principles. He called men, not to authority, but to service, the strong to bear the infirmities of the weak. Power, position, talent, education, placed their possessor under the greater obligation to serve his fellows. To even the lowliest of Christ’s disciples it is said, “All things are for your sakes.” 2 Corinthians 4:15.

DA 550.4

“The Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.” Among His disciples Christ was in every sense a caretaker, a burden bearer. He shared their poverty, He practiced self-denial on their account, He went before them to smooth the more difficult places, and soon He would consummate His work on earth by laying down His life. The principle on which Christ acted is to actuate the members of the church which is His body. The plan and ground of salvation is love. In the kingdom of Christ those are greatest who follow the example He has given, and act as shepherds of His flock.

DA 550.5

The words of Paul reveal the true dignity and honor of the Christian life: “Though I be free from all men, yet have I made myself servant unto all,” “not seeking mine own profit, but the profit of many, that they may be saved.” 1 Corinthians 9:19; 10:33.

DA 550.6

In matters of conscience the soul must be left untrammeled. No one is to control another’s mind, to judge for another, or to prescribe his duty. God gives to every soul freedom to think, and to follow his own convictions. “Every one of us shall give account of himself to God.” No one has a right to merge his own individuality in that of another. In all matters where principle is involved, “let every man be fully persuaded in his own mind.” Romans 14:12, 5. In Christ’s kingdom there is no lordly oppression, no compulsion of manner. The angels of heaven do not come to the earth to rule, and to exact homage, but as messengers of mercy, to co-operate with men in uplifting humanity.

DA 551.1

The principles and the very words of the Saviour’s teaching, in their divine beauty, dwelt in the memory of the beloved disciple. To his latest days the burden of John’s testimony to the churches was, “This is the message that ye heard from the beginning, that we should love one another.” “Hereby perceive we the love of God, because He laid down His life for us: and we ought to lay down our lives for the brethren.” 1 John 3:11, 16.

DA 551.2

This was the spirit that pervaded the early church. After the outpouring of the Holy Spirit, “the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own.” “Neither was there any among them that lacked.” “And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.” Acts 4:32, 34, 33.

From Heaven With Love

Chapter 60—What Is the Highest Position?

HLv 363.1

Passover was drawing near, and again Jesus turned toward Jerusalem. In His heart was the peace of perfect oneness with the Father’s will, and with eager steps He pressed on toward the place of sacrifice. But a sense of mystery, of doubt and fear, fell upon the disciples. The Saviour “went before them: and they were amazed; and as they followed, they were afraid.”

HLv 363.2

Again Christ opened to the Twelve His betrayal and sufferings: “Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For He shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge Him, and put Him to death: and the third day He shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.”

HLv 363.3

Had they not just before proclaimed everywhere, “The kingdom of heaven is at hand”? Had not Christ Himself given to the Twelve the special promise of positions of high honor in His kingdom? And had not the prophets foretold the glory of the Messiah’s reign? In the light of these thoughts, His words in regard to betrayal, persecution, and death seemed vague and shadowy. Whatever difficulties might intervene, they believed that the kingdom was soon to be established.

HLv 363.4

John and his brother James had been among the first group who had forsaken home and friends to be with Him. Their hearts seemed linked with His, and in the ardor of their love they longed to be nearest to Him in His kingdom. At every opportunity, John took his place next to the Saviour, and James longed to be honored with as close connection with Him.

HLv 364.1

Their mother had ministered to Christ freely of her substance. With a mother’s love and ambition for her sons, she coveted for them the most honored place in the new kingdom. Together mother and sons came to Jesus.

HLv 364.2

“What would ye that I should do for you?” He questioned.

HLv 364.3

“Grant that these my two sons may sit, the one on Thy right hand, and the other on the left, in Thy kingdom.”

HLv 364.4

Jesus read their hearts. He knew the depth of their attachment to Him. Their love, though defiled by the earthliness of its human channel, was an outflowing from the fountain of His own redeeming love.

HLv 364.5

“Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?” They recalled His mysterious words, pointing to trial and suffering, yet answered confidently, “We are able.”

HLv 364.6

“Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with,” He said. John and James were to share with their Master in suffering; the one, first of the brethren to perish with the sword; the other, longest of all to endure toil and persecution.

HLv 364.7

“But to sit on My right hand, and on My left, is not Mine to give, but it shall be given to them for whom it is prepared of My Father.” In the kingdom of God, position is not gained through favoritism, nor received through arbitrary bestowal. It is the result of character. The crown and the throne are tokens of a condition attained through our Lord Jesus Christ. The one who stands nearest to Christ will be he who on earth has drunk most deeply of the spirit of His self-sacrificing love—love that moves the disciple to give all, to live and labor and sacrifice, even unto death, for the saving of humanity.

HLv 365.1

The ten were much displeased. The highest place in the kingdom was just what every one of them was seeking for himself, and they were angry that the two disciples had gained a seeming advantage over them.

HLv 365.2

Jesus said to the indignant disciples, “Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you.”

HLv 365.3

In the kingdoms of the world, position meant self-aggrandizement. The people existed for the benefit of the ruling classes. Wealth and education were means of gaining control of the masses. The higher classes were to think, decide, and rule; the lower, to obey and serve. Religion, like all things else, was a matter of authority.

HLv 365.4

Christ was establishing a kingdom on different principles. He called men, not to authority, but to service, the strong to bear the infirmities of the weak. Power, position, talent, education, placed their possessor under greater obligation to serve.

HLv 365.5

“The Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.” The principle on which Christ acted is to actuate the members of the church, His body. In the kingdom of Christ those are greatest who follow the example He has given.

From Heaven With Love

A Kingdom of Different Principles

HLv 365.6

The words of Paul reveal the true dignity and honor of the Christian life: “Though I be free from all men, yet have I made myself servant unto all,” “not seeking mine own profit, but the profit of many, that they may be saved.” 1 Corinthians 9:19; 10:33.

HLv 365.7

In matters of conscience, no one is to control another’s mind or prescribe his duty. God gives to every soul freedom to think, and to follow his own convictions. In matters where principle is involved, “let every man be fully persuaded in his own mind.” Romans 14:5. The angels of heaven do not come to earth to rule and to exact homage, but to cooperate with men in uplifting humanity.

HLv 366.1

The principles and words of the Saviour’s teaching dwelt in the memory of the beloved disciple to his latest days. The burden of John’s testimony was, “This is the message that ye heard from the beginning, that we should love one another.” “Hereby perceive we the love of God, because He laid down His life for us: and we ought to lay down our lives for the brethren.” 1 John 3:11, 16.

HLv 366.2

This spirit pervaded the early church. After the outpouring of the Holy Spirit, “the multitude of them that believed were of one heart and of one soul.” “And with great power gave the apostles witness of the resurrection of the Lord Jesus.” Acts 4:32, 33.

Daughters of God

The Mother of James and John

DG 66.1

James and John presented by their mother a petition requesting that they might be permitted to occupy the highest positions of honor in Christ’s kingdom. The Saviour answered, “Ye know not what ye ask.” Mark 10:38. How little do many of us understand the true import of our prayers! Jesus knew the infinite sacrifice at which that glory must be purchased, when He, “for the joy that was set before him endured the cross, despising the shame.” Hebrews 12:2. That joy was to see souls saved by His humiliation, His agony, and the shedding of His blood.—The Sanctified Life, 56 (1883).

DG 66.2

Christ did not reprove John and James and their mother for offering this request to sit upon His right hand and upon His left hand in the kingdom. In presenting the principles of love that should actuate them in their dealings one with another, He presents to the indignant disciples the instruction that He would have them practice in their daily lives. They were to take His life as an example, and follow in His steps.

DG 66.3

The apostle presents this matter before us also in its true light, and says: “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name.”—The Signs of the Times, July 16, 1896.

Letters and Manuscripts — Volume 12 (1897)

Ms 43, 1897

12LtMs, Ms 43, 1897, par. 10

The ordinance of feet washing was to be observed by the disciples that they might ever keep in mind the lessons of humility and ministry that Christ had given them. Not long before this, John and James had come to Christ with the request, “Master, we would that thou shouldest do for us whatsoever we shall desire. And he said unto them, What would you that I should do for you? They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.” [Mark 10:35-37.] The other disciples were very much displeased by this request. Jesus called them all to him, and explained to them, “Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so it shall not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” [Verses 42-45.]

Letters and Manuscripts — Volume 12 (1897)

Ms 19, 1897

12LtMs, Ms 19, 1897, par. 34

They had heard the words of Christ when in response to the request of James and John, “Grant unto us that we may sit, one on thy right hand, and the other on thy left hand on thy glory,” Christ said, “Ye know not what ye ask: can ye drink of the cup that I drink of, and be baptized with the baptism that I am baptized with? And they said unto him, we can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of, and be baptized with the baptism that I am baptized with. But to sit on my right hand and on my left is not mine to give; but it shall be given to them for whom it is prepared.” [Mark 10:37-40.]

Homeward Bound

Patience, February 14

HB 61.1

Are You able to drink the cup that I drink?—Mark 10:38.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 9, 1857

1LtMs, Lt 9, 1857, par. 4

Brother Rumery, you have felt, “Am I my brother’s keeper?” Said the angel, “Thou art thy brother’s keeper, and in a degree responsible for his soul.” Jesus died for you. Said the angel: “Love one another as I have loved you.” How much? Enough to give your life for a brother. Said Jesus, “Can ye drink of the cup? Can ye be baptized with the baptism?” “Love one another as I have loved you.” [Genesis 4:9; Mark 10:38; John 13:34.] Will you for this world’s goods suffer him to stumble over your close dealing—your close, covetous dealing—to perdition? That brother that stumbles thus will be required at your hand.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 10, 1866

1LtMs, Ms 10, 1866, par. 5

I saw the angels of God hovering near, and [they] seemed to be ministering unto those whose earnest supplications were ascending to heaven. I heard a voice say, “Can ye drink of the cup, can ye be baptized with the baptism?” [Mark 10:38.] Several responded, “We can, Lord. Let us be partakers of Christ with His sufferings.”

The Story of Jesus

Chapter 16—In Gethsemane

SJ 103.6

Had Christ now asked James and John, “Can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?” they would not have answered so readily as they did before, “We can.” Mark 10:38, 39.

The Sanctified Life

Lessons in Character Building

SL 56.3

Again, James and John presented by their mother a petition requesting that they might be permitted to occupy the highest positions of honor in Christ’s kingdom. The Saviour answered, “Ye know not what ye ask” (Mark 10:38). How little do many of us understand the true import of our prayers! Jesus knew the infinite sacrifice at which that glory must be purchased, when He, “for the joy that was set before him endured the cross, despising the shame” (Hebrews 12:2). That joy was to see souls saved by His humiliation, His agony, and the shedding of His blood.

SL 57.1

This was the glory which Christ was to receive, and which these two disciples had requested that they might be permitted to share. Jesus asked them, “Can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? And they said unto him, We can” (Mark 10:38, 39).

SL 57.2

How little did they comprehend what that baptism signified! “Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: but to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared” (verses 39, 40).

From Trials to Triumph

Christ Wants Only Willing Surrender

TT 284.5

“The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized,” Christ declared. Before Him was a cross instead of a throne! James and John were to share their Master’s suffering—one destined to swift-coming death by the sword, the other, longest of all to follow his Master in labor, reproach, and persecution. “But to sit at My right hand or at My left,” He continued, “is not Mine to grant, but it is for those for whom it has been prepared.” Mark 10:38-40, RSV.

The Sanctified Life

Pride and Ambition Reproved

SL 57.3

Jesus understood the motives which prompted the request, and thus reproved the pride and ambition of the two disciples: “Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (verses 42-45).

In Heavenly Places

Joy in Service, August 10

HP 229.1

Whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all. Mark 10:43, 44.

Letters and Manuscripts — Volume 19 (1904)

Ms 56, 1904

19LtMs, Ms 56, 1904, par. 25

The Lord calls upon us to come into line. He calls upon us to have the fulness, the completeness of His character. There are those who think, “I want to be first. I do not want any one to get ahead of me.” Let such ones remember the words of Christ: “He that will be first among you, let him be servant of all.” [Mark 10:44.] He bids those take the lowest seat who are striving to be first. God has sent cautions and warnings from which men have turned away. Brethren and sisters, if God sends you a word of hope, if He bids you take hold of His strong arm, He wants you to appreciate and obey His words, that His glory may be revealed in you. He wants to press forward to the mark of the prize of your high calling in Christ. Oh, how much we might accomplish if we loved the truth and carried out its principles in our lives.

My Life Today

Jesus Came to Serve, August 9

ML 225.1

Even the Son of man came not to be ministered unto, but to minister. Mark 10:45.

Welfare Ministry

Gem Thought

Even the Son of man came not to be ministered unto, but to minister. Mark 10:45.

From the Heart

Asking to Give, March 28

FH 99.1

The Son of Man did not come to be served, but to serve. Mark 10:45.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 1d, 1890

6LtMs, Lt 1d, 1890, par. 14

Now you may call upon Jesus as blind Bartimaeus, “Jesus, thou Son of David, have mercy on me.” [Mark 10:47.] He was told that Jesus of Nazareth passeth by. He does not stop to calculate the chances of failure—the precious opportunity may be lost. He wastes no time in studying proprieties of speech or attitude, but cries in his last chance, “Jesus of Nazareth have mercy on me.” He was not only blind of natural sight, but he was a debased sinner; he asks for mercy, such as Christ is pleased to give the guilty. If he has that mercy, he knows that he has everything, and he is determined to have this mercy from Jesus, which means so much to him. When Jesus calls him to come, he does not wait a second bidding, he waits not to be led. He rushes in his blindness in the direction of the voice. He is ready to risk everything, only to hear the blessed words of sins forgiven. Jesus heard the request and answered it. Blind Bartimaeus received his sight and followed Jesus. The beams of righteousness shine into the darkened chambers of his mind, and light, happiness, [and] sight restored, he goes on his way rejoicing. The darkness of the long night of years is rolled back. A new world opens before him, and hope and consolation, so sweet and grateful, has come to his heart. He is made, through faith in Christ, a partaker of the divine nature. I present this case before you; I entreat of you to seize this opportunity, now, while it is called today. “If ye will hear my voice, harden not your hearts.” [See Hebrews 3:15.] There has been, by your wife, fasting and prayer and humiliation for many years. For notwithstanding her hereditary tendencies to complain and find fault, she has ever listened to the voice of God in chiding and reproof and humbled her soul in the dust at His feet. Others have hoped and prayed for you, Oh so earnestly, that God would restore to you the joys of His salvation; that you might be restored to sight, restored to yourself, rescued from the terrible blindness of sin which has blackened your soul.

6LtMs, Lt 1d, 1890, par. 15

Now is your opportunity. There is no madness like that you express in your letter to me—you have given up to be lost. The destiny of your soul depends upon your immediate action. Delay not; hesitate not one moment. Fall upon the Rock and be broken. Jesus, unseen, is by your side. Yes, Jesus of Nazareth passeth by to administer to you of His grace and compassion and to rescue you from the destiny of despair. He hears every sigh of penitence. He knows the longings of the heart for peace, that peace which He alone can give. Jesus puts to every soul the question, “What wilt thou that I should do unto thee?” [Mark 10:51.] O, how many souls are today groping in blindness for light, but delay the one chance, the last opportunity to obtain it. Blind to their real danger, they walk on the brink of perdition. Blind to their own happiness and eternal welfare, they lay up for themselves an heritage of woe; blind to their own interest they dishonor and disown the greatest Friend they have in the world, and leave their future eternal interest to take care of itself.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 6, 1891

7LtMs, Lt 6, 1891, par. 9

I entreat you to awake and seek God for yourselves, individually. While Jesus of Nazareth passeth by, cry most earnestly unto Him, “Thou Son of David, have mercy on me” [Mark 10:48], and you will receive clearer sight than you have had. Through the grace of God you may receive that which will be more valuable to you than gold or silver or precious stones.

God’s Amazing Grace

Christ Is Waiting, November 27

AG 339.2

The gospel of Christ is from beginning to end the gospel of saving grace. It is a distinctive and controlling idea. It will be a help to the needy, light for the eyes that are blind to the truth, and a guide to souls seeking for the true foundation. Full and everlasting salvation is within the reach of every soul. Christ is waiting and longing to speak pardon, and impart the freely offered grace. He is watching and waiting, saying as He said to the blind man at the gate of Jericho, “What wilt thou that I should do unto thee?” (Mark 10:51). I will take away thy sins; I will wash you in My blood.

Sons and Daughters of God

Blind Bartimaeus’ Faith in God’s Grace Rewarded, April 29

SD 126.1

And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. Mark 10:51.

From Splendor to Shadow

How God Tries to Save Us

SS 226.2

God’s plan is not to send messengers who will please and flatter sinners. Instead, He lays heavy burdens on the conscience of the wrongdoer to prompt the agonizing cry, “What must I do to be saved?” Acts 16:30. But the Hand that humbles to the dust is the Hand that lifts up the penitent one. He who permits the chastisement to fall inquires, “What wilt thou that I shall do unto thee?” Mark 10:51.

Letters and Manuscripts — Volume 18 (1903)

Lt 60, 1903

18LtMs, Lt 60, 1903, par. 4

The gospel of Christ is from beginning to end the gospel of saving grace. It is a distinctive and controlling idea. It will be a help to the needy, light for the eyes that are blind to the truth, and a guide to souls seeking for the true foundation. Full and everlasting salvation is within the reach of every soul. Christ is waiting and longing to speak pardon and impart the freely offered grace. He is watching and waiting, saying as He said to the blind man at the gate of Jericho: “What wilt thou that I should do unto thee?” [Mark 10:51.] “I will take away thy sins; I will wash you in My blood.”