New American Standard Bible 1995
Numbers 3:49
49So Moses took the ransom money from those who were in excess, beyond those ransomed by the Levites;
Numbers 3:49 in other versions
- King James Version (KJV)And Moses took the redemption money of them that were over and above them that were redeemed by the Levites:
- New International Version (NIV)So Moses collected the redemption money from those who exceeded the number redeemed by the Levites.
- English Standard Version (ESV)So Moses took the redemption money from those who were over and above those redeemed by the Levites.
- New King James Version (NKJV)So Moses took the redemption money from those who were over and above those who were redeemed by the Levites.
Context of Numbers 3:49
47you shall take five shekels apiece, per head; you shall take them in terms of the shekel of the sanctuary (the shekel is twenty gerahs), 48and give the money, the ransom of those who are in excess among them, to Aaron and to his sons.” So Moses took the ransom money from those who were in excess, beyond those ransomed by the Levites; 50from the firstborn of the sons of Israel he took the money in terms of the shekel of the sanctuary, 1,365. 51Then Moses gave the ransom money to Aaron and to his sons, at the command of the Lord, just as the Lord had commanded Moses.
Read all of Numbers 3Numbers 3:49 word by word
וַיִּקַּ֣ח מֹשֶׁ֔ה אֵ֖ת כֶּ֣סֶף הַפִּדְי֑וֹם מֵאֵת֙ הָעֹ֣דְפִ֔ים עַ֖ל פְּדוּיֵ֥י הַלְוִיִּֽם׃Read the interlinear
Commentaries on Numbers 3:49
- Barnes’ Notes on the Bible · v. 44-51Verses 44-51 This redemption money (see the marginal references) would perhaps be exacted from the parents of the “youngest” children of the 22,273 Numbers 3:43. The cattle of the Levites was doubtless taken in the gross as an equivalent for the first-born cattle of the other tribes, which of course, no less than the first-born of men, belonged to the Lord; and in future would have to be redeemed Numbers 18:15; Deuteronomy 15:19.Read the comment
- Matthew Henry Concise Commentary · v. 40-51Verses 40-51 The number of the first-born, and that of the Levites, came near to each other. Known unto God are all his works beforehand; there is an exact proportion between them, and so it will appear, when they are compared together. The small number of first-born, over and above the number of the Levites, were to be redeemed, and the redemption-money given to Aaron. The church is called the church of the first-born, which is redeemed, not as they…Read the comment
- Tyndale Open Study Notes · v. 40-51There were 273 more firstborn sons in Israel from the non-Levite tribes than there were Levite males (compare Leviticus 3:39). The Levites acted as substitutes for Israel's firstborn sons (3:41; see study note on 3:11–13). The law required a redemption price of five pieces of silver for each extra firstborn son (Numbers 3:46–48; compare Leviticus 27:6). It is unclear who paid this cost. This arrangement for special substitutes points to Christ’s role as a…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 40-5140-51. Number all the first-born of the males of the children of Israel, &c.--The principle on which the enumeration of the Levites had been made was now to be applied to the other tribes. The number of their male children, from a month old and upward, was to be reckoned, in order that a comparison might be instituted with that of the Levites, for the formal adoption of the latter as substitutes for the first-born. The Levites, amounting to twenty-two…Read the comment
Topics related to Numbers 3:49
In the dictionaries
Commentaries on Numbers 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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