New American Standard Bible 1995
Mark 2:16
16When 1the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, “2Why is He eating and drinking with tax collectors and 3sinners?”
Mark 2:16 in other versions
- King James Version (KJV)And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
- New International Version (NIV)When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”
- English Standard Version (ESV)And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, "Why does he eat with tax collectors and sinners?"
- New King James Version (NKJV)And when the scribes and Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”
Context of Mark 2:16
14As He passed by, He saw Levi the son of Alphaeus sitting in the tax booth, and He said to him, “Follow Me!” And he got up and followed Him. 15And it happened that He was reclining at the table in his house, and many tax collectors and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him. When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, “Why is He eating and drinking with tax collectors and sinners?” 17And hearing this, Jesus said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.” 18John’s disciples and the Pharisees were fasting; and they came and said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?”
Read all of Mark 2Mark 2:16 word by word
καὶ οἱ γραμματεῖς τῶν Φαρισαίων ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ· ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίειRead the interlinear
- the scribesγραμματεύςgrammateus · scribeG1122
- of the PhariseesΦαρισαῖοςPharisaios · PhariseeG5330
- sawὁράωhoraō · to see: seeG3708
- that He was eatingἐσθίωesthiō · to eatG2068
- with the sinnersἁμαρτωλόςhamartōlos · sinfulG268
- and taxτελώνηςtelōnēs · tax collectorG5057
- they saidλέγωlegō · to sayG3004
- to His disciplesμαθητήςmathētēs · discipleG3101
- Whyτίςtis · which?G5101
- and drinkingπίνωpinō piō poō · to drinkG4095
Cross-references for Mark 2:16
- Mark 2:7“Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?”
- Isaiah 65:5Who say, ‘Keep to yourself, do not come near me, For I am holier than you!’ These are smoke in My nostrils, A fire that burns all the day.
- Luke 15:2Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”
- Luke 18:11The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector.
- Luke 19:7When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.”
- 1 Corinthians 2:15But he who is spiritual appraises all things, yet he himself is appraised by no one.
- Hebrews 12:3For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.
- Matthew 18:17If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.
Commentaries on Mark 2:16
- Adam Clarke Bible Commentary · v. 16Sinners - By ̔, the Gentiles or heathens are generally to be understood in the Gospels, for this was a term the Jews never applied to any of themselves, See the note on Matthew 9:10. How is it that he eateth - Some very good MSS., several versions, with Chrysostom and Augustin, read, Why doth Your Master eat?Read the comment
- Barnes’ Notes on the Bible · v. 16See the notes at Matthew 9:12-13.Read the comment
- Matthew Henry Concise Commentary · v. 13-17Verses 13-17 Matthew was not a good character, or else, being a Jew, he would never have been a publican, that is, a tax-gatherer for the Romans. However, Christ called this publican to follow him. With God, through Christ, there is mercy to pardon the greatest sins, and grace to change the greatest sinners, and make them holy. A faithful, fair-dealing publican was rare. And because the Jews had a particular hatred to an office which proved that they were…Read the comment
- Tyndale Open Study Notes · v. 16The Pharisees, who were teachers of religious law, regarded Jesus eating with sinners as him accepting them as friends (Luke 15:1–2; 19:5, 7; Acts 11:2–18; Galatians 2:11–12). Jesus showed that these tax collectors and sinners were welcome in the kingdom of God. In his ministry, Jesus invited both Jews and Gentiles to share in the kingdom of God (Mark 5:1–20; 7:24–30; compare Matthew 8:5–13; Luke 7:1–10; John 4:43–54).Read the comment
Topics related to Mark 2:16
In the dictionaries
Notes
Commentaries on Mark 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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