New American Standard Bible 1995
Malachi 1:10
10“Oh that there were one among you who would 1shut the 2gates, that you might not uselessly kindle fire on My altar! I am not pleased with you,” says the Lord of hosts, “3nor will I accept an offering from 4you.
Malachi 1:10 in other versions
- King James Version (KJV)Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
- New International Version (NIV)“Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,” says the Lord Almighty, “and I will accept no offering from your hands.
- English Standard Version (ESV)Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand.
- New King James Version (NKJV)“Who is there even among you who would shut the doors, So that you would not kindle fire on My altar in vain? I have no pleasure in you,” Says the Lord of hosts, “Nor will I accept an offering from your hands.
Context of Malachi 1:10
8But when you present the blind for sacrifice, is it not evil? And when you present the lame and sick, is it not evil? Why not offer it to your governor? Would he be pleased with you? Or would he receive you kindly?” says the Lord of hosts. 9“But now will you not entreat God’s favor, that He may be gracious to us? With such an offering on your part, will He receive any of you kindly?” says the Lord of hosts. “Oh that there were one among you who would shut the gates, that you might not uselessly kindle fire on My altar! I am not pleased with you,” says the Lord of hosts, “nor will I accept an offering from you. 11For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations,” says the Lord of hosts. 12“But you are profaning it, in that you say, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.’
Read all of Malachi 1Malachi 1:10 word by word
מִ֤י גַם־בָּכֶם֙ וְיִסְגֹּ֣ר דְּלָתַ֔יִם וְלֹֽא־תָאִ֥ירוּ מִזְבְּחִ֖י חִנָּ֑ם אֵֽין־לִ֨י חֵ֜פֶץ בָּכֶ֗ם אָמַר֙ יְהוָ֣ה צְבָא֔וֹת וּמִנְחָ֖ה לֹֽא־אֶרְצֶ֥ה מִיֶּדְכֶֽם׃Read the interlinear
- Ohמִיmîy · who?H4310
- shutסָגַרsâgar · to shutH5462
- gatesדֶּ֫לֶתdeleth · doorH1817
- that you might not uselesslyחִנָּםchinnâm · for nothingH2600
- kindleאוֹר'ôr · to lightH215
- My altarמִזְבֵּחַmizbêach · altarH4196
- I am not pleasedחֵ֫פֶץchêphets · pleasureH2656
- with you,” saysאָמַר'âmar · to sayH559
- the Lordיְהֹוָהyehôvâh · LORDH3068
- of hostsצָבָאtsâbâ' tsebâ'âh · HostsH6635
- norלֹאlô' lô' lôh · notH3808
- will I acceptרָצָהrâtsâh · to acceptH7521
- an offeringמִנְחָהminchâh · offeringH4503
Cross-references for Malachi 1:10
- Job 1:9Then Satan answered the Lord, “Does Job fear God for nothing?
- Isaiah 56:11And the dogs are greedy, they are not satisfied. And they are shepherds who have no understanding; They have all turned to their own way, Each one to his unjust gain, to the last one.
- Jeremiah 6:13“For from the least of them even to the greatest of them, Everyone is greedy for gain, And from the prophet even to the priest Everyone deals falsely.
- Jeremiah 8:10Therefore I will give their wives to others, Their fields to new owners; Because from the least even to the greatest Everyone is greedy for gain; From the prophet even to the priest Everyone practices deceit.
- Micah 3:11Her leaders pronounce judgment for a bribe, Her priests instruct for a price And her prophets divine for money. Yet they lean on the Lord saying, “Is not the Lord in our midst? Calamity will not come upon us.”
- John 10:12He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them.
- Philippians 2:21For they all seek after their own interests, not those of Christ Jesus.
- 1 Peter 5:2shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness;
- 1 Corinthians 9:13Do you not know that those who perform sacred services eat the food of the temple, and those who attend regularly to the altar have their share from the altar?
- Isaiah 1:11“What are your multiplied sacrifices to Me?” Says the Lord. “I have had enough of burnt offerings of rams And the fat of fed cattle; And I take no pleasure in the blood of bulls, lambs or goats.
- Jeremiah 6:20For what purpose does frankincense come to Me from Sheba And the sweet cane from a distant land? Your burnt offerings are not acceptable And your sacrifices are not pleasing to Me.”
- Amos 5:21“I hate, I reject your festivals, Nor do I delight in your solemn assemblies.
- Hebrews 10:38But My righteous one shall live by faith; And if he shrinks back, My soul has no pleasure in him.
Commentaries on Malachi 1:10
- Adam Clarke Bible Commentary · v. 10Who is - among you - From this we learn that there was not one sincere or honest priest among them. They were selfish and worldly; and so basely so, that not one of them would even kindle a fire on the hearth of the altar unless he were paid for it.Read the comment
- Barnes’ Notes on the Bible · v. 10Who is there even among you? - This stinginess in God‘s service was not confined to those offices which cost something, as the sacrifices. Not even services absolutely costless, which required only a little trouble, as that of closing the folding-doors of the temple or the outer court, or bringing the fire to consume the sacrifices, would they do without some special hire. All was mercenary and hireling service. Others have rendered it as a wish, “who is…Read the comment
- Matthew Henry Concise Commentary · v. 6-14Verses 6-14 We may each charge upon ourselves what is here charged upon the priests. Our relation to God, as our Father and Master, strongly obliges us to fear and honour him. But they were so scornful that they derided reproof. Sinners ruin themselves by trying to baffle their convictions. Those who live in careless neglect of holy ordinances, who attend on them without reverence, and go from them under no concern, in effect say, The table of the Lord is…Read the comment
- Tyndale Open Study Notes · v. 6-14Malachi’s second message confirms the Lord as God and father of Israel. God alone deserves true worship. The first part (Malachi 1:6–14) shows how the Israelites dishonored God despite his fatherly care and great power. The second part (Malachi 2:1–9) warns the priests of Judah against sacrificing sick and defective animals and criticizes them for not teaching God’s instructions (2:6–8).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1010. Who ... for naught--Not one even of the least priestly functions (as shutting the doors, or kindling a fire on the altar) would ye exercise without pay, therefore ye ought to fulfil them faithfully (1Co 9:13). Drusius and Maurer translate, "Would that there were absolutely some one of you who would shut the doors of the temple (that is, of the inner court, in which was the altar of burnt offerings), and that ye would not kindle fire on My altar in…Read the comment
Topics related to Malachi 1:10
In the dictionaries
Notes
Commentaries on Malachi 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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