New American Standard Bible 1995
Judges 8:33
33Then it came about, as soon as Gideon was dead, 1that the sons of Israel again played the harlot with the Baals, and made 2Baal-berith their god.
Judges 8:33 in other versions
- King James Version (KJV)And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baal–berith their god.
- New International Version (NIV)No sooner had Gideon died than the Israelites again prostituted themselves to the Baals. They set up Baal-Berith as their god
- English Standard Version (ESV)As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god.
- New King James Version (NKJV)So it was, as soon as Gideon was dead, that the children of Israel again played the harlot with the Baals, and made Baal-Berith their god.
Context of Judges 8:33
31His concubine who was in Shechem also bore him a son, and he named him Abimelech. 32And Gideon the son of Joash died at a ripe old age and was buried in the tomb of his father Joash, in Ophrah of the Abiezrites. Then it came about, as soon as Gideon was dead, that the sons of Israel again played the harlot with the Baals, and made Baal-berith their god. 34Thus the sons of Israel did not remember the Lord their God, who had delivered them from the hands of all their enemies on every side; 35nor did they show kindness to the household of Jerubbaal (that is, Gideon) in accord with all the good that he had done to Israel.
Read all of Judges 8Judges 8:33 word by word
וַיְהִ֗י כַּֽאֲשֶׁר֙ מֵ֣ת גִּדְע֔וֹן וַיָּשׁ֙וּבוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַיִּזְנ֖וּ אַחֲרֵ֣י הַבְּעָלִ֑ים וַיָּשִׂ֧ימוּ לָהֶ֛ם בַּ֥עַל בְּרִ֖ית לֵאלֹהִֽים׃Read the interlinear
- Then it cameהָיָהhâyâh · to beH1961
- as Gideonגִּדְעוֹןgid‛ôn · GideonH1439
- was deadמוּתmûth · to dieH4191
- that the sonsבֵּןbên · son: descendant/peopleH1121
- of Israelיִשְׂרָאֵלyiώrâ'êl · IsraelH3478
- againשׁוּבshûb · to return: turn backH7725
- playedזָנָהzânâh · to fornicateH2181
- with the Baalsבַּעַלba‛al · BaalH1168
- and madeשׂוּםώûm ώîym · to set: makeH7760
- Baal-berithבַּעַל בְּרִיתba‛al berîyth · Baal-berithH1170
- their godאֱלֹהִים'ĕlôhîym · GodH430
Cross-references for Judges 8:33
- Judges 2:7The people served the Lord all the days of Joshua, and all the days of the elders who survived Joshua, who had seen all the great work of the Lord which He had done for Israel.
- Joshua 24:31Israel served the Lord all the days of Joshua and all the days of the elders who survived Joshua, and had known all the deeds of the Lord which He had done for Israel.
- 2 Kings 12:2Jehoash did right in the sight of the Lord all his days in which Jehoiada the priest instructed him.
- 2 Chronicles 24:17But after the death of Jehoiada the officials of Judah came and bowed down to the king, and the king listened to them.
- Judges 8:27Gideon made it into an ephod, and placed it in his city, Ophrah, and all Israel played the harlot with it there, so that it became a snare to Gideon and his household.
- Judges 2:17Yet they did not listen to their judges, for they played the harlot after other gods and bowed themselves down to them. They turned aside quickly from the way in which their fathers had walked in obeying the commandments of the Lord; they did not do as their fathers.
- Exodus 34:15otherwise you might make a covenant with the inhabitants of the land and they would play the harlot with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice,
- Jeremiah 3:9Because of the lightness of her harlotry, she polluted the land and committed adultery with stones and trees.
- Judges 9:4They gave him seventy pieces of silver from the house of Baal-berith with which Abimelech hired worthless and reckless fellows, and they followed him.
Commentaries on Judges 8:33
- Adam Clarke Bible Commentary · v. 33A whoring after Baalim - This term has probably a different meaning here from what it has Judges 8:7; for it is very likely that in most parts of the pagan worship there were many impure rites, so that going a whoring after Baalim may be taken in a literal sense. Baal-berith - Literally, the lord of the covenant; the same as Jupiter faederis, or Mercury, among the Romans; the deity whose business it was to preside over compacts, leagues, treaties…Read the comment
- Barnes’ Notes on the Bible · v. 33Turned again - Doubtless Gideon himself had no doubt prepared the way for this apostacy by his unauthorized ephod. The Law of Moses, with its strict unity of priesthood and altar, was the divinely-appointed and only effectual preservative from idolatry. Baal-bereth - The god of covenants or sworn treaties, corresponding to the Zeus Orkius of the Greeks. The center of this fresh apostacy was at Shechem.Read the comment
- Matthew Henry Concise Commentary · v. 29-35Verses 29-35 As soon as Gideon was dead, who kept the people to the worship of the God of Israel, they found themselves under no restraint; then they went after Baalim, and showed no kindness to the family of Gideon. No wonder if those who forget their God, forget their friends. Yet conscious of our own ingratitude to the Lord, and observing that of mankind in general, we should learn to be patient under any unkind returns we meet with for our poor…Read the comment
- Tyndale Open Study Notes · v. 33-35Gideon's ephod (Judges 8:27) quickly became part of a pagan shrine honoring images of the Canaanite god Baal, here called Baal-berith ("Baal of the covenant"). This sinful act involved forgetting the Lord and his works and being disloyal to godly leadership. Remembering is essential to biblical, covenantal worship, from the time of the exodus (Exodus 12:14, 24) to the ongoing Christian celebration of the Lord’s Supper (1 Corinthians 11:25). kindness: See…Read the comment
Topics related to Judges 8:33
In the dictionaries
Notes
Commentaries on Judges 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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