Jeremiah 3:22

Jeremiah 3:22 in other versions

• King James Version (KJV)Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.
• New International Version (NIV)“Return, faithless people; I will cure you of backsliding.” “Yes, we will come to you, for you are the Lord our God.
• English Standard Version (ESV)"Return, O faithless sons; I will heal your faithlessness." "Behold, we come to you, for you are the Lord our God.
• New King James Version (NKJV)“Return, you backsliding children, And I will heal your backslidings.” “Indeed we do come to You, For You are the Lord our God.

Context of Jeremiah 3:22

20Surely, as a woman treacherously departs from her lover, So you have dealt treacherously with Me, O house of Israel,” declares the Lord. 21A voice is heard on the bare heights, The weeping and the supplications of the sons of Israel; Because they have perverted their way, They have forgotten the Lord their God. “Return, O faithless sons, I will heal your faithlessness.” “Behold, we come to You; For You are the Lord our God. 23Surely, the hills are a deception, A tumult on the mountains. Surely in the Lord our God Is the salvation of Israel. 24“But the shameful thing has consumed the labor of our fathers since our youth, their flocks and their herds, their sons and their daughters.

Jeremiah 3:22 word by word

שׁ֚וּבוּ בָּנִ֣ים שׁוֹבָבִ֔ים אֶרְפָּ֖ה מְשׁוּבֹֽתֵיכֶ֑ם הִנְנוּ֙ אָתָ֣נוּ לָ֔ךְ כִּ֥י אַתָּ֖ה יְהֹוָ֥ה אֱלֹהֵֽינוּ׃Read the interlinear

• Returnשׁוּבshûb · to return: returnH7725
• O faithlessשׁוֹבָבshôbâb · turning backH7726
• sonsבֵּןbên · son: childH1121
• I will healרָפָאrâphâ' râphâh · to healH7495
• your faithlessnessמְשׁוּבָהmeshûbâh meshûbâh · faithlessnessH4878
• Beholdהִנֵּהhinnêh · beholdH2009
• we comeאָתָה'âthâh 'âthâ' · to comeH857
• For You are the Lordיְהֹוָהyehôvâh · LORDH3068
• our Godאֱלֹהִים'ĕlôhîym · GodH430

Cross-references for Jeremiah 3:22

• Hosea 6:1“Come, let us return to the Lord. For He has torn us, but He will heal us; He has wounded us, but He will bandage us.
• Hosea 14:1Return, O Israel, to the Lord your God, For you have stumbled because of your iniquity.
• Jeremiah 31:18I have surely heard Ephraim grieving, ‘You have chastised me, and I was chastised, Like an untrained calf; Bring me back that I may be restored, For You are the Lord my God.
• Isaiah 27:8You contended with them by banishing them, by driving them away. With His fierce wind He has expelled them on the day of the east wind.
• Hosea 3:5Afterward the sons of Israel will return and seek the Lord their God and David their king; and they will come trembling to the Lord and to His goodness in the last days.
• Hosea 13:4Yet I have been the Lord your God Since the land of Egypt; And you were not to know any god except Me, For there is no savior besides Me.
• Hosea 14:8O Ephraim, what more have I to do with idols? It is I who answer and look after you. I am like a luxuriant cypress; From Me comes your fruit.
• Zechariah 13:9And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them; I will say, ‘They are My people,’ And they will say, ‘The Lord is my God.’”

Commentaries on Jeremiah 3:22

• Adam Clarke Bible Commentary · v. 22Return, ye backsliding children - This they gladly receive, and with one voice make their confession to him: "Behold, we come unto thee, for thou art Jehovah our God;" and thence to the end of the chapter, show the reasons why they return unto God. Because he is the true God. Because the idols did not profit them: they could give no help in time of trouble. Because it is the prerogative of God alone to give salvation. Because they had no kind of…Read the comment
• Barnes’ Notes on the Bible · v. 22Yahweh‘s answer to their prayer in Jeremiah 3:21 is immediately followed by their acceptance of the offer of divine mercy. For - Rather, because … This profession of faith gives the reason why they return to Yahweh. The whole description is most graphically conceived. The people weeping upon the hills: God‘s gracious voice bidding them return: the glad cry of the penitents exclaiming that they come: the profession of faith won from them by the divine…Read the comment
• Matthew Henry Concise Commentary · v. 21-25Verses 21-25 Sin is turning aside to crooked ways. And forgetting the Lord our God is at the bottom of all sin. By sin we bring ourselves into trouble. The promise to those that return is, God will heal their backslidings, by his pardoning mercy, his quieting peace, and his renewing grace. They come devoting themselves to God. They come disclaiming all expectations of relief and succour from any but the Lord. Therefore they come depending upon him only…Read the comment
• Tyndale Open Study Notes · v. 22The Lord remembered his children. From deep within, he called them to return so he could heal them. He wanted to put aside his anger and show his love (Jeremiah 30:17; 33:6; Hosea 6:1; 14:4).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2222. Jehovah's renewed invitation (Jr 3:12, 14) and their immediate response. heal--forgive (2Ch 30:18, 20; Ho 14:4). unto thee--rather, "in obedience to thee"; literally, "for thee" [Rosenmuller].Read the comment

Topics related to Jeremiah 3:22

• Backsliders
• Church
• God Continued...
• Repentance
• Sin

In the dictionaries

• God
• god, false god, goddess, idol, idolater, idolatrous, idolatry
• Adultery
• Confusion
• Marry
• Reserve
• Children of God
• Exodus, the Book of
• Habaziniah
• Heal

Commentaries on Jeremiah 3

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings