New American Standard Bible 1995
Genesis 4:11
11Now 1you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.
Genesis 4:11 in other versions
- King James Version (KJV)And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
- New International Version (NIV)Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand.
- English Standard Version (ESV)And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand.
- New King James Version (NKJV)So now you are cursed from the earth, which has opened its mouth to receive your brother’s blood from your hand.
Context of Genesis 4:11
9Then the Lord said to Cain, “Where is Abel your brother?” And he said, “I do not know. Am I my brother’s keeper?” 10He said, “What have you done? The voice of your brother’s blood is crying to Me from the ground. Now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12When you cultivate the ground, it will no longer yield its strength to you; you will be a vagrant and a wanderer on the earth.” 13Cain said to the Lord, “My punishment is too great to bear!
Read all of Genesis 4Genesis 4:11 word by word
וְעַתָּ֖ה אָר֣וּר אָ֑תָּה מִן־הָֽאֲדָמָה֙ אֲשֶׁ֣ר פָּצְתָ֣ה אֶת־פִּ֔יהָ לָקַ֛חַת אֶת־דְּמֵ֥י אָחִ֖יךָ מִיָּדֶֽךָ׃Read the interlinear
- Nowעַתָּ֫ה‛attâh · nowH6258
- you are cursedאָרַר'ârar · to curseH779
- from the groundאֲדָמָה'ădâmâh · land: soilH127
- whichאֲשֶׁר'ăsher · whichH834
- has openedפָּצָהpâtsâh · to openH6475
- its mouthפֶּהpeh · lipH6310
- to receiveלָקַחlâqach · to take: recieveH3947
- your brother’sאָח'âch · brother: male-siblingH251
- bloodדָּםdâm · bloodH1818
- from your handיָדyâd · handH3027
Cross-references for Genesis 4:11
- Genesis 4:14Behold, You have driven me this day from the face of the ground; and from Your face I will be hidden, and I will be a vagrant and a wanderer on the earth, and whoever finds me will kill me.”
- Genesis 3:14The Lord God said to the serpent, “Because you have done this, Cursed are you more than all cattle, And more than every beast of the field; On your belly you will go, And dust you will eat All the days of your life;
- Deuteronomy 27:16‘Cursed is he who dishonors his father or mother.’ And all the people shall say, ‘Amen.’
- Deuteronomy 28:15“But it shall come about, if you do not obey the Lord your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses will come upon you and overtake you:
- Deuteronomy 29:19It shall be when he hears the words of this curse, that he will boast, saying, ‘I have peace though I walk in the stubbornness of my heart in order to destroy the watered land with the dry.’
- Galatians 3:10For as many as are of the works of the Law are under a curse; for it is written, “Cursed is everyone who does not abide by all things written in the book of the law, to perform them.”
- Job 16:18“O earth, do not cover my blood, And let there be no resting place for my cry.
- Job 31:38“If my land cries out against me, And its furrows weep together;
- Isaiah 26:21For behold, the Lord is about to come out from His place To punish the inhabitants of the earth for their iniquity; And the earth will reveal her bloodshed And will no longer cover her slain.
- Revelation 12:16But the earth helped the woman, and the earth opened its mouth and drank up the river which the dragon poured out of his mouth.
Commentaries on Genesis 4:11
- Barnes’ Notes on the Bible · v. 1-16Verses 1-16 - Section IV - The Family of Adam - Cain and Abel 1. קין qayı̂n Qain (Cain), “spear-shaft,” and קנה qānah “set up, establish, gain, buy,” contain the biliteral root קן qan “set up, erect, gain.” The relations of root words are not confined to the narrow rules of our common etymology, but really extend to such instinctive usages as the unlettered speaker will invent or employ. A full examination of the Hebrew tongue leads to the conclusion…Read the comment
- Matthew Henry Concise Commentary · v. 8-15Verses 8-15 Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother's son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents' sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could…Read the comment
- Tyndale Open Study Notes · v. 11-12Like his father (see 3:9–12, 17–19), God asked Cain questions before he judged him (4:9–10). Adam's sin had already caused the ground to be cursed. Now Cain was cursed and driven away from the land he had farmed because he had polluted it with innocent blood. a fugitive and a wanderer: God sentenced Cain to endless wandering in a land that offered neither food nor safety. The consequences of sin were becoming worse.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 11-1211-12. now art thou cursed from the earth--a curse superadded to the general one denounced on the ground for Adam's sin.Read the comment
Topics related to Genesis 4:11
In the dictionaries
Notes
- 1. Genesis 4:11 Gen 3:14; Deut 28:15-20; Gal 3:10 ↩
Commentaries on Genesis 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
Commentaries