New American Standard Bible 1995
Genesis 37:11
Genesis 37:11 in other versions
- King James Version (KJV)And his brethren envied him; but his father observed the saying.
- New International Version (NIV)His brothers were jealous of him, but his father kept the matter in mind.
- English Standard Version (ESV)And his brothers were jealous of him, but his father kept the saying in mind.
- New King James Version (NKJV)And his brothers envied him, but his father kept the matter in mind.
Context of Genesis 37:11
9Now he had still another dream, and related it to his brothers, and said, “Lo, I have had still another dream; and behold, the sun and the moon and eleven stars were bowing down to me.” 10He related it to his father and to his brothers; and his father rebuked him and said to him, “What is this dream that you have had? Shall I and your mother and your brothers actually come to bow ourselves down before you to the ground?” His brothers were jealous of him, but his father kept the saying in mind. 12Then his brothers went to pasture their father’s flock in Shechem. 13Israel said to Joseph, “Are not your brothers pasturing the flock in Shechem? Come, and I will send you to them.” And he said to him, “I will go.”
Read all of Genesis 37Genesis 37:11 word by word
וַיְקַנְאוּ־ב֖וֹ אֶחָ֑יו וְאָבִ֖יו שָׁמַ֥ר אֶת־הַדָּבָֽר׃Read the interlinear
Cross-references for Genesis 37:11
- Genesis 26:14for he had possessions of flocks and herds and a great household, so that the Philistines envied him.
- Psalms 106:16When they became envious of Moses in the camp, And of Aaron, the holy one of the Lord,
- Ecclesiastes 4:4I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. This too is vanity and striving after wind.
- Isaiah 11:13Then the jealousy of Ephraim will depart, And those who harass Judah will be cut off; Ephraim will not be jealous of Judah, And Judah will not harass Ephraim.
- Isaiah 26:11O Lord, Your hand is lifted up yet they do not see it. They see Your zeal for the people and are put to shame; Indeed, fire will devour Your enemies.
- Matthew 27:18For he knew that because of envy they had handed Him over.
- Mark 15:10For he was aware that the chief priests had handed Him over because of envy.
- Acts 7:9“The patriarchs became jealous of Joseph and sold him into Egypt. Yet God was with him,
- Acts 13:45But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things spoken by Paul, and were blaspheming.
- Galatians 5:21envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.
- James 3:14But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth.
- James 4:5Or do you think that the Scripture speaks to no purpose: “He jealously desires the Spirit which He has made to dwell in us”?
- Genesis 24:31And he said, “Come in, blessed of the Lord! Why do you stand outside since I have prepared the house, and a place for the camels?”
- Daniel 7:28“At this point the revelation ended. As for me, Daniel, my thoughts were greatly alarming me and my face grew pale, but I kept the matter to myself.”
- Luke 2:19But Mary treasured all these things, pondering them in her heart.
Commentaries on Genesis 37:11
- Barnes’ Notes on the Bible · v. 1-36Verses 1-36 - Joseph Was Sold into Egypt 17. דתין dotayı̂n Dothain, “two wells?” (Gesenius) 25. נכאת neko't “tragacanth” or goat‘s-thorn gum, yielded by the “astragalus gummifer”, a native of Mount Lebanon. צרי tsērı̂y “opobalsamum,” the resin of the balsam tree, growing in Gilead, and having healing qualities. לט loṭ ͂ lēdon “ledum, ladanum,” in the Septuagint ́ staktē The former is a gum produced from the cistus rose. The latter is a gum resembling…Read the comment
- Matthew Henry Concise Commentary · v. 5-11Verses 5-11 God gave Joseph betimes the prospect of his advancement, to support and comfort him under his long and grievous troubles. Observe, Joseph dreamed of his preferment, but he did not dream of his imprisonment. Thus many young people, when setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble. His brethren rightly interpreted the dream, though they abhorred the interpretation of it. While they committed…Read the comment
- Tyndale Open Study Notes · v. 11Joseph’s brothers hated him because they were jealous. Instead of recognizing that God was at work, they tried to stop his dreams from coming true (37:18–36). These actions show that they were not ready to lead God’s people. God’s choice of a leader (especially someone young or who seems unqualified) often reveals what is in people’s hearts. It shows whether they are willing to accept that leader’s authority. Joseph’s brothers represent many people…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 5-365. Joseph dreamed a dream--Dreams in ancient times were much attended to, and hence the dream of Joseph, though but a mere boy, engaged the serious consideration of his family. But this dream was evidently symbolical. The meaning was easily discerned, and, from its being repeated under different emblems, the fulfilment was considered certain (compare Ge 41:32), whence it was that "his brethren envied him, but his father observed the saying" [Ge 37:11].Read the comment
Topics related to Genesis 37:11
In the dictionaries
Notes
Commentaries on Genesis 37
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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