New International Version
Genesis 37:11
11His brothers were jealous of him, but his father kept the matter in mind.
Genesis 37:11 in other versions
- King James Version (KJV)And his brethren envied him; but his father observed the saying.
- English Standard Version (ESV)And his brothers were jealous of him, but his father kept the saying in mind.
- New King James Version (NKJV)And his brothers envied him, but his father kept the matter in mind.
- New Living Translation (NLT)But while his brothers were jealous of Joseph, his father wondered what the dreams meant.
Context of Genesis 37:11
9Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.” 10When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” His brothers were jealous of him, but his father kept the matter in mind. 12Now his brothers had gone to graze their father’s flocks near Shechem, 13and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.” “Very well,” he replied.
Read all of Genesis 37Genesis 37:11 word by word
וַיְקַנְאוּ־ב֖וֹ אֶחָ֑יו וְאָבִ֖יו שָׁמַ֥ר אֶת־הַדָּבָֽר׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 37:11
- Genesis 26:14He had so many flocks and herds and servants that the Philistines envied him.
- Psalms 106:16In the camp they grew envious of Moses and of Aaron, who was consecrated to the Lord.
- Ecclesiastes 4:4And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.
- Isaiah 11:13Ephraim’s jealousy will vanish, and Judah’s enemies will be destroyed; Ephraim will not be jealous of Judah, nor Judah hostile toward Ephraim.
- Isaiah 26:11Lord, your hand is lifted high, but they do not see it. Let them see your zeal for your people and be put to shame; let the fire reserved for your enemies consume them.
- Matthew 27:18For he knew it was out of self-interest that they had handed Jesus over to him.
- Mark 15:10knowing it was out of self-interest that the chief priests had handed Jesus over to him.
- Acts 7:9“Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him
- Acts 13:45When the Jews saw the crowds, they were filled with jealousy. They began to contradict what Paul was saying and heaped abuse on him.
- Galatians 5:21and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
- James 3:14But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.
- James 4:5Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us?
- Genesis 24:31“Come, you who are blessed by the Lord,” he said. “Why are you standing out here? I have prepared the house and a place for the camels.”
- Daniel 7:28“This is the end of the matter. I, Daniel, was deeply troubled by my thoughts, and my face turned pale, but I kept the matter to myself.”
- Luke 2:19But Mary treasured up all these things and pondered them in her heart.
Commentaries on Genesis 37:11
- Barnes’ Notes on the Bible · v. 1-36Verses 1-36 - Joseph Was Sold into Egypt 17. דתין dotayı̂n Dothain, “two wells?” (Gesenius) 25. נכאת neko't “tragacanth” or goat‘s-thorn gum, yielded by the “astragalus gummifer”, a native of Mount Lebanon. צרי tsērı̂y “opobalsamum,” the resin of the balsam tree, growing in Gilead, and having healing qualities. לט loṭ ͂ lēdon “ledum, ladanum,” in the Septuagint ́ staktē The former is a gum produced from the cistus rose. The latter is a gum resembling…Read the comment
- Matthew Henry Concise Commentary · v. 5-11Verses 5-11 God gave Joseph betimes the prospect of his advancement, to support and comfort him under his long and grievous troubles. Observe, Joseph dreamed of his preferment, but he did not dream of his imprisonment. Thus many young people, when setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble. His brethren rightly interpreted the dream, though they abhorred the interpretation of it. While they committed…Read the comment
- Tyndale Open Study Notes · v. 11Joseph’s brothers hated him because they were jealous. Instead of recognizing that God was at work, they tried to stop his dreams from coming true (37:18–36). These actions show that they were not ready to lead God’s people. God’s choice of a leader (especially someone young or who seems unqualified) often reveals what is in people’s hearts. It shows whether they are willing to accept that leader’s authority. Joseph’s brothers represent many people…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 5-365. Joseph dreamed a dream--Dreams in ancient times were much attended to, and hence the dream of Joseph, though but a mere boy, engaged the serious consideration of his family. But this dream was evidently symbolical. The meaning was easily discerned, and, from its being repeated under different emblems, the fulfilment was considered certain (compare Ge 41:32), whence it was that "his brethren envied him, but his father observed the saying" [Ge 37:11].Read the comment
Topics related to Genesis 37:11
In the dictionaries
Commentaries on Genesis 37
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New International Version — © NIV® 1973, 1978, 1984, 2011 Biblica
Commentaries