New American Standard Bible 1995
Ecclesiastes 5:6
6Do not let your 1speech cause 2you to sin and do not say in the presence of the messenger of God that it was a 3mistake. Why should God be angry on account of your voice and destroy the work of your hands?
Ecclesiastes 5:6 in other versions
- King James Version (KJV)Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
- New International Version (NIV)Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands?
- English Standard Version (ESV)Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?
- New King James Version (NKJV)Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands?
Context of Ecclesiastes 5:6
4When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow! 5It is better that you should not vow than that you should vow and not pay. Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands? 7For in many dreams and in many words there is emptiness. Rather, fear God. 8If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them.
Read all of Ecclesiastes 5Ecclesiastes 5:6 word by word
אַל־תִּתֵּ֤ן אֶת־פִּ֙יךָ֙ לַחֲטִ֣יא אֶת־בְּשָׂרֶ֔ךָ וְאַל־תֹּאמַר֙ לִפְנֵ֣י הַמַּלְאָ֔ךְ כִּ֥י שְׁגָגָ֖ה הִ֑יא לָ֣מָּה יִקְצֹ֤ף הָֽאֱלֹהִים֙ עַל־קוֹלֶ֔ךָ וְחִבֵּ֖ל אֶת־מַעֲשֵׂ֥ה יָדֶֽיךָ׃Read the interlinear
- Do not letנָתַןnâthan · to give: allowH5414
- speechפֶּהpeh · lipH6310
- you to sinחָטָאchâţâ' · to sinH2398
- and do not sayאָמַר'âmar · to sayH559
- in the presenceפָּנֶהpânîym · face: beforeH6440
- of the messengerמַלְאָךְmal'âk · messengerH4397
- mistakeשְׁגָגָהshegâgâh · sin of errorH7684
- Whyמָהmâh mah mâ ma meh · what?H4100
- should Godאֱלֹהִים'ĕlôhîym · GodH430
- be angryקָצַףqâtsaph · be angryH7107
- on accountעַל‛al · uponH5921
- of your voiceקוֹלqôl qôl · voiceH6963
- and destroyחָבַלchâbal · to destroyH2254
- the workמַעֲשֶׂהma‛ăώeh · deed: workH4639
- of your handsיָדyâd · handH3027
Cross-references for Ecclesiastes 5:6
- Ecclesiastes 5:1Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil.
- James 1:26If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless.
- James 3:2For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well.
- Leviticus 5:4Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these.
- Genesis 48:16The angel who has redeemed me from all evil, Bless the lads; And may my name live on in them, And the names of my fathers Abraham and Isaac; And may they grow into a multitude in the midst of the earth.”
- Hosea 12:4Yes, he wrestled with the angel and prevailed; He wept and sought His favor. He found Him at Bethel And there He spoke with us,
- Malachi 2:7For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the Lord of hosts.
- Malachi 3:1“Behold, I am going to send My messenger, and he will clear the way before Me. And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of hosts.
- Acts 7:30“After forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning thorn bush.
- 1 Corinthians 11:10Therefore the woman ought to have a symbol of authority on her head, because of the angels.
- 1 Timothy 5:21I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels, to maintain these principles without bias, doing nothing in a spirit of partiality.
- Hebrews 1:14Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?
- Leviticus 4:5Then the anointed priest is to take some of the blood of the bull and bring it to the tent of meeting,
- Leviticus 27:9‘Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy.
- Haggai 1:9“You look for much, but behold, it comes to little; when you bring it home, I blow it away. Why?” declares the Lord of hosts, “Because of My house which lies desolate, while each of you runs to his own house.
- Haggai 2:14Then Haggai said, “‘So is this people. And so is this nation before Me,’ declares the Lord, ‘and so is every work of their hands; and what they offer there is unclean.
Commentaries on Ecclesiastes 5:6
- Adam Clarke Bible Commentary · v. 6Neither say thou before the angel, that it was an error - Nor think of saying "before the cruel angel, who shall exercise authority over thee in the judgment of the great day, that thou didst it through ignorance." - Chaldee. I believe by the angel nothing else is intended than the priest, whose business it was to take cognizance of vows and offerings. See Leviticus 5:4, Leviticus 5:5. In Malachi 2:7, the priest is called the "angel of the Lord of hosts."Read the comment
- Barnes’ Notes on the Bible · v. 6Suffer not thy mouth - i. e., Do not make rash vows which may hereafter be the cause of evasion and prevarication, and remain unfulfilled. Before the angel - The Septuagint and some other versions render “before the face of God,” meaning a spiritual being representing the presence of God, a minister of divine justice Exodus 23:21, such a one as inflicted judgment upon David 2 Samuel 24:17. Others, with less probability, understand the angel to be a…Read the comment
- Matthew Henry Concise Commentary · v. 4-8Verses 4-8 When a person made engagements rashly, he suffered his mouth to cause his flesh to sin. The case supposes a man coming to the priest, and pretending that his vow was made rashly, and that it would be wrong to fulfil it. Such mockery of God would bring the Divine displeasure, which might blast what was thus unduly kept. We are to keep down the fear of man. Set God before thee; then, if thou seest the oppression of the poor, thou wilt not find…Read the comment
- Tyndale Open Study Notes · v. 1-7This section discusses various topics, such as justice, humans and animals, oppression, moderation, companionship, politics, and worship.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 66. thy flesh--Vow not with "thy mouth" a vow (for example, fasting), which the lusts of the flesh ("body," Ec 2:3, Margin) may tempt thee to break (Pr 20:25). angel--the "messenger" of God (Job 33:23); minister (Re 1:20); that is, the priest (Mal 2:7) "before" whom a breach of a vow was to be confessed (Le 5:4, 5). We, Christians, in our vows (for example, at baptism, the Lord's Supper, &c.) vow in the presence of Jesus Christ, "the angel of the covenant"…Read the comment
Topics related to Ecclesiastes 5:6
In the dictionaries
Notes
Commentaries on Ecclesiastes 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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