New American Standard Bible 1995
Leviticus 5:4
4Or if a person 1swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these.
Leviticus 5:4 in other versions
- King James Version (KJV)Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
- New International Version (NIV)or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—
- English Standard Version (ESV)or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;
- New King James Version (NKJV)‘Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it—when he realizes it, then he shall be guilty in any of these matters.
Context of Leviticus 5:4
2Or if a person touches any unclean thing, whether a carcass of an unclean beast or the carcass of unclean cattle or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty. 3Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty. Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these. 5So it shall be when he becomes guilty in one of these, that he shall confess that in which he has sinned. 6He shall also bring his guilt offering to the Lord for his sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.
Read all of Leviticus 5Leviticus 5:4 word by word
א֣וֹ נֶ֡פֶשׁ כִּ֣י תִשָּׁבַע֩ לְבַטֵּ֨א בִשְׂפָתַ֜יִם לְהָרַ֣ע׀ א֣וֹ לְהֵיטִ֗יב לְ֠כֹל אֲשֶׁ֨ר יְבַטֵּ֧א הָאָדָ֛ם בִּשְׁבֻעָ֖ה וְנֶעְלַ֣ם מִמֶּ֑נּוּ וְהוּא־יָדַ֥ע וְאָשֵׁ֖ם לְאַחַ֥ת מֵאֵֽלֶּה׃Read the interlinear
- Orאוֹ'ô 'av · orH176
- ifכִּיkîy · forH3588
- a personנֶ֫פֶשׁnephesh · soul: personH5315
- swearsשָׁבַעshâba‛ · to swearH7650
- thoughtlesslyבָּטָהbâţâ' bâţâh · to speak rashlyH981
- with his lipsשָׂפָהώâphâh ώepheth · lipsH8193
- to doרָעַעrâ‛a‛ · be evilH7489
- evilרָעַעrâ‛a‛ · be evilH7489
- to doיָטַבyâţab · be goodH3190
- in whateverכֹּלkôl kôl · allH3605
- in whateverאֲשֶׁר'ăsher · whichH834
- matter a manאָדָם'âdâm · manH120
- with an oathשְׁבוּעָהshebû‛âh · oathH7621
- and it is hiddenעָלַם‛âlam · to concealH5956
- from him, and then he comes to knowיָדַעyâda‛ · to knowH3045
- he will be guiltyאָשַׁם'âsham 'âshêm · be guiltyH816
- in oneאֶחָד'echâd · oneH259
- of theseאֵ֫לֶּה'êlleh · theseH428
Cross-references for Leviticus 5:4
- Leviticus 27:2“Speak to the sons of Israel and say to them, ‘When a man makes a difficult vow, he shall be valued according to your valuation of persons belonging to the Lord.
- Joshua 2:14So the men said to her, “Our life for yours if you do not tell this business of ours; and it shall come about when the Lord gives us the land that we will deal kindly and faithfully with you.”
- Joshua 9:15Joshua made peace with them and made a covenant with them, to let them live; and the leaders of the congregation swore an oath to them.
- Judges 9:19if then you have dealt in truth and integrity with Jerubbaal and his house this day, rejoice in Abimelech, and let him also rejoice in you.
- Judges 11:31then it shall be that whatever comes out of the doors of my house to meet me when I return in peace from the sons of Ammon, it shall be the Lord’s, and I will offer it up as a burnt offering.”
- Judges 21:7What shall we do for wives for those who are left, since we have sworn by the Lord not to give them any of our daughters in marriage?”
- 1 Samuel 1:11She made a vow and said, “O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life, and a razor shall never come on his head.”
- 1 Samuel 14:24Now the men of Israel were hard-pressed on that day, for Saul had put the people under oath, saying, “Cursed be the man who eats food before evening, and until I have avenged myself on my enemies.” So none of the people tasted food.
- 1 Samuel 24:21So now swear to me by the Lord that you will not cut off my descendants after me and that you will not destroy my name from my father’s household.”
- 1 Samuel 25:22May God do so to the enemies of David, and more also, if by morning I leave as much as one male of any who belong to him.”
- 2 Samuel 21:7But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the oath of the Lord which was between them, between David and Saul’s son Jonathan.
- 2 Kings 6:31Then he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on him today.”
- Psalms 132:2How he swore to the Lord And vowed to the Mighty One of Jacob,
- Ecclesiastes 5:2Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your words be few.
- Ezekiel 17:18Now he despised the oath by breaking the covenant, and behold, he pledged his allegiance, yet did all these things; he shall not escape.’”
- Matthew 14:7so much that he promised with an oath to give her whatever she asked.
Commentaries on Leviticus 5:4
- Adam Clarke Bible Commentary · v. 4To do evil, or to do good - It is very likely that rash promises are here intended; for if a man vow to do an act that is evil, though it would be criminal to keep such an oath or vow, yet he is guilty because he made it, and therefore must offer the trespass-offering. If he neglect to do the good he has vowed, he is guilty, and must in both cases confess his iniquity, and bring his trespass-offering.Read the comment
- Barnes’ Notes on the Bible · v. 1-13Verses 1-13 Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5. Leviticus 5:1 Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21). Leviticus 5:2-3 Hid from him - Either…Read the comment
- Tyndale Open Study Notes · v. 4People were allowed to take oaths in the name of the Lord. But making a foolish or careless vow misused the Lord’s name and showed disrespect (Exodus 20:7). For this reason, the law required people to keep the vows they made (see Numbers 30:2; Deuteronomy 23:21–23; Ecclesiastes 5:4–6).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 4-194. if a soul swear--a rash oath, without duly considering the nature and consequences of the oath, perhaps inconsiderately binding himself to do anything wrong, or neglecting to perform a vow to do something good. In all such cases a person might have transgressed one of the divine commandments unwittingly, and have been afterwards brought to a sense of his delinquency.Read the comment
Topics related to Leviticus 5:4
In the dictionaries
Notes
Commentaries on Leviticus 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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