New American Standard Bible 1995
1 Kings 22:8
8The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, but I hate him, because he does not prophesy good concerning me, but evil. He is Micaiah son of Imlah.” But Jehoshaphat said, “Let not the king say so.”
1 Kings 22:8 in other versions
- King James Version (KJV)And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
- New International Version (NIV)The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.” “The king should not say such a thing,” Jehoshaphat replied.
- English Standard Version (ESV)And the king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil." And Jehoshaphat said, "Let not the king say so."
- New King James Version (NKJV)So the king of Israel said to Jehoshaphat, “There is still one man, Micaiah the son of Imlah, by whom we may inquire of the Lord; but I hate him, because he does not prophesy good concerning me, but evil.” And Jehoshaphat said, “Let not the king say such things!”
Context of 1 Kings 22:8
6Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go against Ramoth-gilead to battle or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.” 7But Jehoshaphat said, “Is there not yet a prophet of the Lord here that we may inquire of him?” The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, but I hate him, because he does not prophesy good concerning me, but evil. He is Micaiah son of Imlah.” But Jehoshaphat said, “Let not the king say so.” 9Then the king of Israel called an officer and said, “Bring quickly Micaiah son of Imlah.” 10Now the king of Israel and Jehoshaphat king of Judah were sitting each on his throne, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
Read all of 1 Kings 221 Kings 22:8 word by word
וַיֹּ֣אמֶר מֶֽלֶךְ־יִשְׂרָאֵ֣ל׀ אֶֽל־יְהוֹשָׁפָ֡ט ע֣וֹד אִישׁ־אֶחָ֡ד לִדְרֹשׁ֩ אֶת־יְהוָ֨ה מֵאֹת֜וֹ וַאֲנִ֣י שְׂנֵאתִ֗יו כִּ֠י לֹֽא־יִתְנַבֵּ֨א עָלַ֥י טוֹב֙ כִּ֣י אִם־רָ֔ע מִיכָ֖יְהוּ בֶּן־יִמְלָ֑ה וַיֹּ֙אמֶר֙ יְה֣וֹשָׁפָ֔ט אַל־יֹאמַ֥ר הַמֶּ֖לֶךְ כֵּֽן׃Read the interlinear
- The kingמֶ֫לֶךְmelek · kingH4428
- of Israelיִשְׂרָאֵלyiώrâ'êl · IsraelH3478
- saidאָמַר'âmar · to sayH559
- to Jehoshaphatיְהוֹשָׁפָטyehôshâphâţ · JehoshaphatH3092
- There is yetעוֹד‛ôd ‛ôd · stillH5750
- oneאֶחָד'echâd · oneH259
- manאִישׁ'îysh · manH376
- by whom we may inquireדָּרַשׁdârash · to seekH1875
- of the Lordיְהֹוָהyehôvâh · LORDH3068
- but I hateשָׂנֵאώânê' · to hateH8130
- him, becauseכִּיkîy · forH3588
- he does not prophesyנָבָאnâbâ' · to prophesyH5012
- goodטוֹבţôb · pleasantH2896
- concerningעַל‛al · uponH5921
- me, but evilרַעra‛ râ‛âh · bad: evilH7451
- Micaiahמִיכָֽיְהוּmîykâyehû mikâyehû · MicaiahH4321
- sonבֵּןbên · son: childH1121
- of Imlahיִמְלָהyimlâ' yimlâh · ImlahH3229
- soכֵּןkên · soH3651
Cross-references for 1 Kings 22:8
- 1 Kings 18:4for when Jezebel destroyed the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave, and provided them with bread and water.)
- 1 Kings 19:10He said, “I have been very zealous for the Lord, the God of hosts; for the sons of Israel have forsaken Your covenant, torn down Your altars and killed Your prophets with the sword. And I alone am left; and they seek my life, to take it away.”
- 1 Kings 20:41Then he hastily took the bandage away from his eyes, and the king of Israel recognized him that he was of the prophets.
- 1 Kings 22:27and say, ‘Thus says the king, “Put this man in prison and feed him sparingly with bread and water until I return safely.”’”
- 1 Kings 20:43So the king of Israel went to his house sullen and vexed, and came to Samaria.
- 1 Kings 21:20Ahab said to Elijah, “Have you found me, O my enemy?” And he answered, “I have found you, because you have sold yourself to do evil in the sight of the Lord.
- Genesis 37:8Then his brothers said to him, “Are you actually going to reign over us? Or are you really going to rule over us?” So they hated him even more for his dreams and for his words.
- 2 Chronicles 36:16but they continually mocked the messengers of God, despised His words and scoffed at His prophets, until the wrath of the Lord arose against His people, until there was no remedy.
- Psalms 34:21Evil shall slay the wicked, And those who hate the righteous will be condemned.
- Proverbs 9:8Do not reprove a scoffer, or he will hate you, Reprove a wise man and he will love you.
- Proverbs 15:12A scoffer does not love one who reproves him, He will not go to the wise.
- Isaiah 49:7Thus says the Lord, the Redeemer of Israel and its Holy One, To the despised One, To the One abhorred by the nation, To the Servant of rulers, “Kings will see and arise, Princes will also bow down, Because of the Lord who is faithful, the Holy One of Israel who has chosen You.”
- Jeremiah 18:18Then they said, “Come and let us devise plans against Jeremiah. Surely the law is not going to be lost to the priest, nor counsel to the sage, nor the divine word to the prophet! Come on and let us strike at him with our tongue, and let us give no heed to any of his words.”
- Jeremiah 20:10For I have heard the whispering of many, “Terror on every side! Denounce him; yes, let us denounce him!” All my trusted friends, Watching for my fall, say: “Perhaps he will be deceived, so that we may prevail against him And take our revenge on him.”
- Jeremiah 43:3but Baruch the son of Neriah is inciting you against us to give us over into the hand of the Chaldeans, so they will put us to death or exile us to Babylon.”
- Amos 5:10They hate him who reproves in the gate, And they abhor him who speaks with integrity.
Commentaries on 1 Kings 22:8
- Adam Clarke Bible Commentary · v. 8Micaiah the son of Imlah - The Jews suppose that it was this prophet who reproved Ahab for dismissing Ben-hadad, 1 Kings 20:35, etc. And that it was because of the judgments with which he had threatened him, that Ahab hated him: I hate him, for he doth not prophesy good concerning me, but evil.Read the comment
- Barnes’ Notes on the Bible · v. 8There is yet one man, Micaiah - Elijah, it appears, had withdrawn again after the events of the last chapter, and there was no known prophet of Yahweh within reach of Samaria except Micaiah. He doth not prophesy good concerning me but evil - Whether the tradition in 1 Kings 20:41 note be true or not, it is certain that Ahab had imprisoned him 1 Kings 22:26, and probable that the imprisonment was on account of threatening prophecies. Ahab suggests to…Read the comment
- Tyndale Open Study Notes · v. 5-9Following ancient Near Eastern tradition, Jehoshaphat asked the two kings to seek God's will before battle. This tradition appears in Aramean, Moabite, and Assyrian writings, as well as in the Old Testament (1 Samuel 23:2–4; 2 Samuel 5:19–25). Despite Ahab's doubts, Jehoshaphat insisted on calling Micaiah, a true prophet of God.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3-83-8. Know ye that Ramoth in Gilead is ours--a Levitical and free town on the north border of Gad (De 4:43; Jos 21:38), on the site of the present Salt Lake, in the province of Belka. It lay within the territories of the Israelitish monarch, and was unjustly alienated; but whether it was one of the cities usurped by the first Ben-hadad, which his son had promised to restore, or was retained for some other reasons, the sacred historian has not mentioned. In…Read the comment
Topics related to 1 Kings 22:8
In the dictionaries
Commentaries on 1 Kings 22
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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