New American Standard Bible 1995
1 Kings 20:33
33Now the men 1took this as an omen, and quickly 2catching his word said, “Your brother Ben-hadad.” Then he said, “Go, bring him.” Then Ben-hadad came out to him, and he 3took him up into the chariot.
1 Kings 20:33 in other versions
- King James Version (KJV)Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben–hadad. Then he said, Go ye, bring him. Then Ben–hadad came forth to him; and he caused him to come up into the chariot.
- New International Version (NIV)The men took this as a good sign and were quick to pick up his word. “Yes, your brother Ben-Hadad!” they said. “Go and get him,” the king said. When Ben-Hadad came out, Ahab had him come up into his chariot.
- English Standard Version (ESV)Now the men were watching for a sign, and they quickly took it up from him and said, "Yes, your brother Ben-hadad." Then he said, "Go and bring him." Then Ben-hadad came out to him, and he caused him to come up into the chariot.
- New King James Version (NKJV)Now the men were watching closely to see whether any sign of mercy would come from him; and they quickly grasped at this word and said, “Your brother Ben-Hadad.” So he said, “Go, bring him.” Then Ben-Hadad came out to him; and he had him come up into the chariot.
Context of 1 Kings 20:33
31His servants said to him, “Behold now, we have heard that the kings of the house of Israel are merciful kings, please let us put sackcloth on our loins and ropes on our heads, and go out to the king of Israel; perhaps he will save your life.” 32So they girded sackcloth on their loins and put ropes on their heads, and came to the king of Israel and said, “Your servant Ben-hadad says, ‘Please let me live.’” And he said, “Is he still alive? He is my brother.” Now the men took this as an omen, and quickly catching his word said, “Your brother Ben-hadad.” Then he said, “Go, bring him.” Then Ben-hadad came out to him, and he took him up into the chariot. 34Ben-hadad said to him, “The cities which my father took from your father I will restore, and you shall make streets for yourself in Damascus, as my father made in Samaria.” Ahab said, “And I will let you go with this covenant.” So he made a covenant with him and let him go. 35Now a certain man of the sons of the prophets said to another by the word of the Lord, “Please strike me.” But the man refused to strike him.
Read all of 1 Kings 201 Kings 20:33 word by word
וְהָאֲנָשִׁים֩ יְנַחֲשׁ֨וּ וַֽיְמַהֲר֜וּ וַיַּחְלְט֣וּ הֲמִמֶּ֗נּוּ וַיֹּֽאמְרוּ֙ אָחִ֣יךָ בֶן־הֲדַ֔ד וַיֹּ֖אמֶר בֹּ֣אוּ קָחֻ֑הוּ וַיֵּצֵ֤א אֵלָיו֙ בֶּן־הֲדַ֔ד וַֽיַּעֲלֵ֖הוּ עַל־הַמֶּרְכָּבָֽה׃Read the interlinear
- Now the menאִישׁ'îysh · manH376
- tookנָחַשׁnâchash · to divineH5172
- and quicklyמָהַרmâhar · to hastenH4116
- catchingחָלַטchâlaţ · to catchH2480
- his word saidאָמַר'âmar · to sayH559
- Your brotherאָח'âch · brother: compatriotH251
- Ben-hadadבֶּן־הֲדַדben-hădad · Ben-hadadH1130
- Goבּוֹאbô' · to come (in): comeH935
- bringלָקַחlâqach · to take: bringH3947
- cameיָצָאyâtsâ' · to come out: comeH3318
- tookעָלָה‛âlâh · to ascend: riseH5927
- him up into the chariotמֶרְכָּבָהmerkâbâh · chariotH4818
Cross-references for 1 Kings 20:33
- 1 Kings 20:38So the prophet departed and waited for the king by the way, and disguised himself with a bandage over his eyes.
- 1 Samuel 10:12A man there said, “Now, who is their father?” Therefore it became a proverb: “Is Saul also among the prophets?”
- 2 Kings 2:3Then the sons of the prophets who were at Bethel came out to Elisha and said to him, “Do you know that the Lord will take away your master from over you today?” And he said, “Yes, I know; be still.”
- 2 Kings 4:1Now a certain woman of the wives of the sons of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that your servant feared the Lord; and the creditor has come to take my two children to be his slaves.”
- Amos 7:14Then Amos replied to Amaziah, “I am not a prophet, nor am I the son of a prophet; for I am a herdsman and a grower of sycamore figs.
- 1 Kings 13:1Now behold, there came a man of God from Judah to Bethel by the word of the Lord, while Jeroboam was standing by the altar to burn incense.
- 1 Kings 17:18So she said to Elijah, “What do I have to do with you, O man of God? You have come to me to bring my iniquity to remembrance and to put my son to death!”
- 1 Kings 20:37Then he found another man and said, “Please strike me.” And the man struck him, wounding him.
- Isaiah 8:18Behold, I and the children whom the Lord has given me are for signs and wonders in Israel from the Lord of hosts, who dwells on Mount Zion.
- Isaiah 20:2at that time the Lord spoke through Isaiah the son of Amoz, saying, “Go and loosen the sackcloth from your hips and take your shoes off your feet.” And he did so, going naked and barefoot.
- Jeremiah 27:2thus says the Lord to me-Make for yourself bonds and yokes and put them on your neck,
- Ezekiel 4:3Then get yourself an iron plate and set it up as an iron wall between you and the city, and set your face toward it so that it is under siege, and besiege it. This is a sign to the house of Israel.
- Matthew 16:24Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.
Commentaries on 1 Kings 20:33
- Adam Clarke Bible Commentary · v. 33Did hastily catch it - They were watching to see if any kind word should be spoken by him, from which they might draw a favorable omen; and when they heard him use the word brother, it gave them much encouragement.Read the comment
- Barnes’ Notes on the Bible · v. 33The meaning of this verse is that the men from the first moment of their arrival were on the watch to note what Ahab would say; and the moment he let fall the expression “He is my brother,” they caught it up and repeated it, fixing him to it, as it were, and preventing his retreat. By the Oriental law of “dakheel” anyone is at any time entitled to put himself under the protection of another, be that other his friend or his greatest enemy; and if the man…Read the comment
- Matthew Henry Concise Commentary · v. 31-43Verses 31-43 This encouragement sinners have to repent and humble themselves before God; Have we not heard, that the God of Israel is a merciful God? Have we not found him so? That is gospel repentance, which flows from an apprehension of the mercy of God, in Christ; there is forgiveness with him. What a change is here! The most haughty in prosperity often are most abject in adversity; an evil spirit will thus affect a man in both these conditions. There…Read the comment
- Tyndale Open Study Notes · v. 32-33my brother: Ahab spoke to Ben-hadad in a polite way, showing respect for the Aramean king's authority and Ahab's wish for good relations. Ahab invited Ben-hadad into his chariot to warmly welcome him and to show that he should see Ahab as his equal. In the ancient Near East, kings spoke to each other as brothers to express friendship, good relations, or formal equality.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 32-3432-34. put ropes on their heads--Captives were dragged by ropes round their necks in companies, as is depicted on the monuments of Egypt. Their voluntary attitude and language of submission flattered the pride of Ahab, who, little concerned about the dishonor done to the God of Israel by the Syrian king, and thinking of nothing but victory, paraded his clemency, called the vanquished king "his brother," invited him to sit in the royal chariot, and…Read the comment
Topics related to 1 Kings 20:33
In the dictionaries
Notes
Commentaries on 1 Kings 20
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
Commentaries