Christian Standard Bible
1 Kings 20:33
33Now the men were looking for a sign of hope, so they quickly picked up on this and responded, “Yes, it is your brother Ben-hadad.” Then he said, “Go and bring him.” So Ben-hadad came out to him, and Ahab had him come up into the chariot.
1 Kings 20:33 in other versions
- King James Version (KJV)Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben–hadad. Then he said, Go ye, bring him. Then Ben–hadad came forth to him; and he caused him to come up into the chariot.
- New International Version (NIV)The men took this as a good sign and were quick to pick up his word. “Yes, your brother Ben-Hadad!” they said. “Go and get him,” the king said. When Ben-Hadad came out, Ahab had him come up into his chariot.
- English Standard Version (ESV)Now the men were watching for a sign, and they quickly took it up from him and said, "Yes, your brother Ben-hadad." Then he said, "Go and bring him." Then Ben-hadad came out to him, and he caused him to come up into the chariot.
- New King James Version (NKJV)Now the men were watching closely to see whether any sign of mercy would come from him; and they quickly grasped at this word and said, “Your brother Ben-Hadad.” So he said, “Go, bring him.” Then Ben-Hadad came out to him; and he had him come up into the chariot.
Context of 1 Kings 20:33
31His servants said to him, “Consider this: we have heard that the kings of the house of Israel are merciful kings. So let’s put sackcloth around our waists and ropes around our heads, and let’s go out to the king of Israel. Perhaps he will spare your life.” 32So they dressed with sackcloth around their waists and ropes around their heads, went to the king of Israel, and said, “Your servant Ben-hadad says, ‘Please spare my life.’” So he said, “Is he still alive? He is my brother.” Now the men were looking for a sign of hope, so they quickly picked up on this and responded, “Yes, it is your brother Ben-hadad.” Then he said, “Go and bring him.” So Ben-hadad came out to him, and Ahab had him come up into the chariot. 34Then Ben-hadad said to him, “I restore to you the cities that my father took from your father, and you may set up marketplaces for yourself in Damascus, like my father set up in Samaria.” Ahab responded, “On the basis of this treaty, I release you.” So he made a treaty with him and released him. 35One of the sons of the prophets said to his fellow prophet by the word of the Lord, “Strike me!” But the man refused to strike him.
Read all of 1 Kings 201 Kings 20:33 word by word
וְהָאֲנָשִׁים֩ יְנַחֲשׁ֨וּ וַֽיְמַהֲר֜וּ וַיַּחְלְט֣וּ הֲמִמֶּ֗נּוּ וַיֹּֽאמְרוּ֙ אָחִ֣יךָ בֶן־הֲדַ֔ד וַיֹּ֖אמֶר בֹּ֣אוּ קָחֻ֑הוּ וַיֵּצֵ֤א אֵלָיו֙ בֶּן־הֲדַ֔ד וַֽיַּעֲלֵ֖הוּ עַל־הַמֶּרְכָּבָֽה׃Read the interlinear
Words taken from the KJV.
- Now the menאֱנוֹשׁ'ĕnôsh · humanH582
- did diligently observeנָחַשׁnâchash · to divineH5172
- from him, and did hastilyמָהַרmâhar · to hastenH4116
- catchחָלַטchâlaţ · to catchH2480
- and they saidאָמַר'âmar · to sayH559
- Thy brotherאָח'âch · brother: compatriotH251
- Ben–hadadבֶּן־הֲדַדben-hădad · Ben-hadadH1130
- Goבּוֹאbô' · to come (in): comeH935
- ye, bringלָקַחlâqach · to take: bringH3947
- came forthיָצָאyâtsâ' · to come out: comeH3318
- to him; and he caused him to come upעָלָה‛âlâh · to ascend: riseH5927
- into the chariotמֶרְכָּבָהmerkâbâh · chariotH4818
Cross-references for 1 Kings 20:33
- 1 Kings 20:38Then the prophet went and waited for the king on the road. He disguised himself with a bandage over his eyes.
- 1 Samuel 10:12Then a man who was from there asked, “And who is their father?” As a result, “Is Saul also among the prophets?” became a popular saying.
- 2 Kings 2:3Then the sons of the prophets who were at Bethel came out to Elisha and said, “Do you know that the Lord will take your master away from you today?” He said, “Yes, I know. Be quiet.”
- 2 Kings 4:1One of the wives of the sons of the prophets cried out to Elisha, “Your servant, my husband, has died. You know that your servant feared the Lord. Now the creditor is coming to take my two children as his slaves.”
- Amos 7:14So Amos answered Amaziah, “I was not a prophet or the son of a prophet; rather, I was a herdsman, and I took care of sycamore figs.
- 1 Kings 13:1A man of God came, however, from Judah to Bethel by the word of the Lord while Jeroboam was standing beside the altar to burn incense.
- 1 Kings 17:18She said to Elijah, “Man of God, what do you have against me? Have you come to call attention to my iniquity so that my son is put to death?”
- 1 Kings 20:37The prophet found another man and said to him, “Strike me!” So the man struck him, inflicting a wound.
- Isaiah 8:18Here I am with the children the Lord has given me to be signs and wonders in Israel from the Lord of Armies who dwells on Mount Zion.
- Isaiah 20:2during that time the Lord had spoken through Isaiah son of Amoz, saying, “Go, take off your sackcloth from your waist and remove the sandals from your feet,” and he did that, going stripped and barefoot —
- Jeremiah 27:2This is what the Lord said to me: “Make chains and yoke bars for yourself and put them on your neck.
- Ezekiel 4:3Take an iron plate and set it up as an iron wall between yourself and the city. Face it so that it is under siege, and besiege it. This will be a sign for the house of Israel.
- Matthew 16:24Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.
Commentaries on 1 Kings 20:33
- Adam Clarke Bible Commentary · v. 33Did hastily catch it - They were watching to see if any kind word should be spoken by him, from which they might draw a favorable omen; and when they heard him use the word brother, it gave them much encouragement.Read the comment
- Barnes’ Notes on the Bible · v. 33The meaning of this verse is that the men from the first moment of their arrival were on the watch to note what Ahab would say; and the moment he let fall the expression “He is my brother,” they caught it up and repeated it, fixing him to it, as it were, and preventing his retreat. By the Oriental law of “dakheel” anyone is at any time entitled to put himself under the protection of another, be that other his friend or his greatest enemy; and if the man…Read the comment
- Matthew Henry Concise Commentary · v. 31-43Verses 31-43 This encouragement sinners have to repent and humble themselves before God; Have we not heard, that the God of Israel is a merciful God? Have we not found him so? That is gospel repentance, which flows from an apprehension of the mercy of God, in Christ; there is forgiveness with him. What a change is here! The most haughty in prosperity often are most abject in adversity; an evil spirit will thus affect a man in both these conditions. There…Read the comment
- Tyndale Open Study Notes · v. 32-33my brother: Ahab spoke to Ben-hadad in a polite way, showing respect for the Aramean king's authority and Ahab's wish for good relations. Ahab invited Ben-hadad into his chariot to warmly welcome him and to show that he should see Ahab as his equal. In the ancient Near East, kings spoke to each other as brothers to express friendship, good relations, or formal equality.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 32-3432-34. put ropes on their heads--Captives were dragged by ropes round their necks in companies, as is depicted on the monuments of Egypt. Their voluntary attitude and language of submission flattered the pride of Ahab, who, little concerned about the dishonor done to the God of Israel by the Syrian king, and thinking of nothing but victory, paraded his clemency, called the vanquished king "his brother," invited him to sit in the royal chariot, and…Read the comment
Topics related to 1 Kings 20:33
In the dictionaries
Commentaries on 1 Kings 20
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
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