Matthew 4:5

Matthew 4:5 in other versions

• King James Version (KJV)Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
• New International Version (NIV)Then the devil took him to the holy city and had him stand on the highest point of the temple.
• English Standard Version (ESV)Then the devil took him to the holy city and set him on the pinnacle of the temple
• New King James Version (NKJV)Then the devil took Him up into the holy city, set Him on the pinnacle of the temple,

Context of Matthew 4:5

3During that time the devil came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.” 4But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone, but by every word that comes from the mouth of God.’ ” Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, 6and said, “If you are the Son of God, jump off! For the Scriptures say, ‘He will order his angels to protect you. And they will hold you up with their hands so you won’t even hurt your foot on a stone.’” 7Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’”

Matthew 4:5 word by word

Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦRead the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Thenτότεtote · thenG5119
• the devilδιάβολοςdiabolos · devilish/the DevilG1228
• takethπαραλαμβάνωparalambanō · to takeG3880
• himαὐτόςautos · it/s/heG846
• intoεἰςeis · towardG1519
• the holyἅγιοςhagios · holyG40
• cityπόλιςpolis · cityG4172
• andκαίkai · andG2532
• settethἵστημιhistēmi · to standG2476
• onἐπίepi · upon/to/againstG1909
• a pinnacleπτερύγιονpterugion · pinnacleG4419
• of the templeἱερόνhieron · templeG2411

Cross-references for Matthew 4:5

• Luke 4:9Then the devil took him to Jerusalem, to the highest point of the Temple, and said, “If you are the Son of God, jump off!
• John 19:11Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.”
• Matthew 27:53They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.
• Nehemiah 11:1The leaders of the people were living in Jerusalem, the holy city. A tenth of the people from the other towns of Judah and Benjamin were chosen by sacred lots to live there, too, while the rest stayed where they were.
• Isaiah 48:2even though you call yourself the holy city and talk about depending on the God of Israel, whose name is the Lord of Heaven’s Armies.
• Isaiah 52:1Wake up, wake up, O Zion! Clothe yourself with strength. Put on your beautiful clothes, O holy city of Jerusalem, for unclean and godless people will enter your gates no longer.
• Daniel 9:16In view of all your faithful mercies, Lord, please turn your furious anger away from your city Jerusalem, your holy mountain. All the neighboring nations mock Jerusalem and your people because of our sins and the sins of our ancestors.
• Revelation 11:2But do not measure the outer courtyard, for it has been turned over to the nations. They will trample the holy city for 42 months.
• 2 Chronicles 3:4The entry room at the front of the Temple was 30 feet wide, running across the entire width of the Temple, and 30 feet high. He overlaid the inside with pure gold.

Commentaries on Matthew 4:5

• Adam Clarke Bible Commentary · v. 5Pinnacle of the temple - It is very likely that this was what was called the , the king's gallery; which, as Josephus says, "deserves to be mentioned among the most magnificent things under the sun: for upon a stupendous depth of a valley, scarcely to be fathomed by the eye of him that stands above, Herod erected a gallery of a vast height, from the top of which if any looked down, he would grow dizzy, his eyes not being able to reach so vast a depth."…Read the comment
• Barnes’ Notes on the Bible · v. 5Then the devil taketh him up - This does not mean that he bore him through the air; or that he compelled him to go against his will, or that he performed a miracle in any way to place him there. There is no evidence that Satan had power to do any of these things, and the word translated taketh him Up does not imply any such thing. It means to conduct one; to lead one; to attend or accompany one; or to induce one to go. It is used in the following places…Read the comment
• Tyndale Open Study Notes · v. 5-7Jesus refused to test God by assuming God would always protect him.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 55. Then the devil taketh him up--rather, "conducteth Him." into the holy city--so called (as in Is 48:2; Ne 11:1) from its being "the city of the Great King," the seat of the temple, the metropolis of all Jewish worship. and setteth him on a pinnacle of the temple--rather, "the pinnacle"--a certain well-known projection. Whether this refers to the highest summit of the temple, which bristled with golden spikes [Josephus, Antiquities, 5.5,6]; or whether it…Read the comment

Topics related to Matthew 4:5

• Church
• Jerusalem
• Jesus Continued
• Pinnacle (Wing)
• Presumption
• Satan
• Suicide
• Temple
• Temptation

In the dictionaries

• holy city
• Dash
• Fame
• Humiliation of Christ
• Light
• Pinnacle
• Satan
• Temptation
• Tempter
• Torment

Commentaries on Matthew 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings