Christian Standard Bible
Matthew 4:5
5Then the devil took him to the holy city, had him stand on the pinnacle of the temple,
Matthew 4:5 in other versions
- King James Version (KJV)Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
- New International Version (NIV)Then the devil took him to the holy city and had him stand on the highest point of the temple.
- English Standard Version (ESV)Then the devil took him to the holy city and set him on the pinnacle of the temple
- New King James Version (NKJV)Then the devil took Him up into the holy city, set Him on the pinnacle of the temple,
Context of Matthew 4:5
3Then the tempter approached him and said, “If you are the Son of God, tell these stones to become bread.” 4He answered, “It is written: Man must not live on bread alone but on every word that comes from the mouth of God.” Then the devil took him to the holy city, had him stand on the pinnacle of the temple, 6and said to him, “If you are the Son of God, throw yourself down. For it is written: He will give his angels orders concerning you, and they will support you with their hands so that you will not strike your foot against a stone.” 7Jesus told him, “It is also written: Do not test the Lord your God.”
Read all of Matthew 4Matthew 4:5 word by word
Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦRead the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Thenτότεtote · thenG5119
- the devilδιάβολοςdiabolos · devilish/the DevilG1228
- takethπαραλαμβάνωparalambanō · to takeG3880
- himαὐτόςautos · it/s/heG846
- intoεἰςeis · towardG1519
- the holyἅγιοςhagios · holyG40
- cityπόλιςpolis · cityG4172
- andκαίkai · andG2532
- settethἵστημιhistēmi · to standG2476
- onἐπίepi · upon/to/againstG1909
- a pinnacleπτερύγιονpterugion · pinnacleG4419
- of the templeἱερόνhieron · templeG2411
Cross-references for Matthew 4:5
- Luke 4:9So he took him to Jerusalem, had him stand on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down from here.
- John 19:11“You would have no authority over me at all,” Jesus answered him, “if it hadn’t been given you from above. This is why the one who handed me over to you has the greater sin.”
- Matthew 27:53And they came out of the tombs after his resurrection, entered the holy city, and appeared to many.
- Nehemiah 11:1Now the leaders of the people stayed in Jerusalem, and the rest of the people cast lots for one out of ten to come and live in Jerusalem, the holy city, while the other nine-tenths remained in their towns.
- Isaiah 48:2For they are named after the holy city, and lean on the God of Israel; his name is the Lord of Armies.
- Isaiah 52:1“Wake up, wake up; put on your strength, Zion! Put on your beautiful garments, Jerusalem, the holy city! For the uncircumcised and the unclean will no longer enter you.
- Daniel 9:16Lord, in keeping with all your righteous acts, may your anger and wrath turn away from your city Jerusalem, your holy mountain; for because of our sins and the iniquities of our ancestors, Jerusalem and your people have become an object of ridicule to all those around us.
- Revelation 11:2But exclude the courtyard outside the temple. Don’t measure it, because it is given to the nations, and they will trample the holy city for forty-two months.
- 2 Chronicles 3:4The portico, which was across the front extending across the width of the temple, was thirty feet wide; its height was thirty feet; he overlaid its inner surface with pure gold.
Commentaries on Matthew 4:5
- Adam Clarke Bible Commentary · v. 5Pinnacle of the temple - It is very likely that this was what was called the , the king's gallery; which, as Josephus says, "deserves to be mentioned among the most magnificent things under the sun: for upon a stupendous depth of a valley, scarcely to be fathomed by the eye of him that stands above, Herod erected a gallery of a vast height, from the top of which if any looked down, he would grow dizzy, his eyes not being able to reach so vast a depth."…Read the comment
- Barnes’ Notes on the Bible · v. 5Then the devil taketh him up - This does not mean that he bore him through the air; or that he compelled him to go against his will, or that he performed a miracle in any way to place him there. There is no evidence that Satan had power to do any of these things, and the word translated taketh him Up does not imply any such thing. It means to conduct one; to lead one; to attend or accompany one; or to induce one to go. It is used in the following places…Read the comment
- Tyndale Open Study Notes · v. 5-7Jesus refused to test God by assuming God would always protect him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 55. Then the devil taketh him up--rather, "conducteth Him." into the holy city--so called (as in Is 48:2; Ne 11:1) from its being "the city of the Great King," the seat of the temple, the metropolis of all Jewish worship. and setteth him on a pinnacle of the temple--rather, "the pinnacle"--a certain well-known projection. Whether this refers to the highest summit of the temple, which bristled with golden spikes [Josephus, Antiquities, 5.5,6]; or whether it…Read the comment
Topics related to Matthew 4:5
In the dictionaries
Commentaries on Matthew 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Christian Standard Bible — © 2017 Holman Bible Publishers
Commentaries