American Standard Version
Matthew 4:5
5Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple,
Matthew 4:5 in other versions
- King James Version (KJV)Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
- New International Version (NIV)Then the devil took him to the holy city and had him stand on the highest point of the temple.
- English Standard Version (ESV)Then the devil took him to the holy city and set him on the pinnacle of the temple
- New King James Version (NKJV)Then the devil took Him up into the holy city, set Him on the pinnacle of the temple,
Context of Matthew 4:5
3And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread. 4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple, 6and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone. 7Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God.
Read all of Matthew 4Matthew 4:5 word by word
Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦRead the interlinear
Cross-references for Matthew 4:5
- Luke 4:9And he led him to Jerusalem, and set him on the pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence:
- John 19:11Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
- Matthew 27:53and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many.
- Nehemiah 11:1And the princes of the people dwelt in Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in theothercities.
- Isaiah 48:2(for they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts is his name):
- Isaiah 52:1Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
- Daniel 9:16O Lord, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us.
- Revelation 11:2And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months.
- 2 Chronicles 3:4And the porch that was before the house, the length of it, according to the breadth of the house, was twenty cubits, and the height a hundred and twenty; and he overlaid it within with pure gold.
Commentaries on Matthew 4:5
- Adam Clarke Bible Commentary · v. 5Pinnacle of the temple - It is very likely that this was what was called the , the king's gallery; which, as Josephus says, "deserves to be mentioned among the most magnificent things under the sun: for upon a stupendous depth of a valley, scarcely to be fathomed by the eye of him that stands above, Herod erected a gallery of a vast height, from the top of which if any looked down, he would grow dizzy, his eyes not being able to reach so vast a depth."…Read the comment
- Barnes’ Notes on the Bible · v. 5Then the devil taketh him up - This does not mean that he bore him through the air; or that he compelled him to go against his will, or that he performed a miracle in any way to place him there. There is no evidence that Satan had power to do any of these things, and the word translated taketh him Up does not imply any such thing. It means to conduct one; to lead one; to attend or accompany one; or to induce one to go. It is used in the following places…Read the comment
- Tyndale Open Study Notes · v. 5-7Jesus refused to test God by assuming God would always protect him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 55. Then the devil taketh him up--rather, "conducteth Him." into the holy city--so called (as in Is 48:2; Ne 11:1) from its being "the city of the Great King," the seat of the temple, the metropolis of all Jewish worship. and setteth him on a pinnacle of the temple--rather, "the pinnacle"--a certain well-known projection. Whether this refers to the highest summit of the temple, which bristled with golden spikes [Josephus, Antiquities, 5.5,6]; or whether it…Read the comment
Topics related to Matthew 4:5
In the dictionaries
Commentaries on Matthew 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries