New King James Version
Romans 2:1
1Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.
Romans 2:1 in other versions
- King James Version (KJV)Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
- New International Version (NIV)You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.
- English Standard Version (ESV)Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.
- New Living Translation (NLT)You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things.
Context of Romans 2:1
Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2But we know that the judgment of God is according to truth against those who practice such things. 3And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?
Read all of Romans 2Romans 2:1 word by word
Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.Read the interlinear
Words taken from the KJV.
- Thereforeδιόdio · thereforeG1352
- thou artεἰμίeimi · to beG1510
- inexcusableἀναπολόγητοςanapologētos · inexcusableG379
- Oὦō · oh!G5599
- manἄνθρωποςanthrōpos · a humanG444
- whosoever thou artπᾶςpas · allG3956
- that judgestὁho hē to · the/this/whoG3588
- that judgestκρίνωkrinō · to judgeG2919
- forγάρgar · forG1063
- whereinἐνen · in/on/amongG1722
- whereinὅςhos hē ho · whichG3739
- anotherἕτεροςheteros · otherG2087
- thou condemnestκατακρίνωkatakrinō · to condemnG2632
- thyselfσεαυτοῦseautou seautō seauton sautou sautō sauton · yourselfG4572
- doestπράσσωprassō · to do/requireG4238
- the same thingsαὐτόςautos · it/s/heG846
Cross-references for Romans 2:1
- Romans 1:18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
- Romans 2:3And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?
- Romans 9:20But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?”
- 1 Corinthians 7:16For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?
- James 2:20But do you want to know, O foolish man, that faith without works is dead?
- Romans 2:26Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?
- 2 Samuel 12:5So David’s anger was greatly aroused against the man, and he said to Nathan, “As the Lord lives, the man who has done this shall surely die!
- Psalms 50:16But to the wicked God says: “What right have you to declare My statutes, Or take My covenant in your mouth,
- Matthew 7:1“Judge not, that you be not judged.
- Matthew 23:29“Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous,
- Luke 6:37“Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven.
- Luke 19:22And he said to him, ‘Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow.
- John 8:7So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.”
- James 4:11Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
Commentaries on Romans 2:1
- Adam Clarke Bible Commentary · v. 1That judgest - ̔ , the judger; thou assumest the character of a judge, and in that character condemnest others who are less guilty than thyself.Read the comment
- Barnes’ Notes on the Bible · v. 1Therefore - ̀ DioThe force of this word here has been the subject of much discussion. The design of this and the following chapter is to show that the Jews were no less guilty that the Gentiles, and that they needed the benefit of the same salvation. This the apostle does by showing that they had greater light than the Gentiles; and yet that they did the same things. Still they were in the habit of accusing and condemning the Gentiles as wicked and…Read the comment
- Matthew Henry Concise Commentary · v. 1The Jews could not be justified by the law of Moses, any more than the Gentiles by the law of nature. (1-16) The sins of the Jews confuted all their vain confidence in their outward privileges. (17-29) Verses 1-16 The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God…Read the comment
- Tyndale Open Study Notes · v. 1-5You is singular in the Greek text. Here, you refers to a hypothetical Jew who feels superior to Gentiles and believes that he is not in danger of judgment. Paul uses a popular Hellenistic writing style called a diatribe (a teaching method that presents a debate with an imagined opponent). In this style, the writer argues against a made-up person in order to persuade the audience. the same things: Paul’s means that Jews, like Gentiles, turn away from God’s…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-29From those without, the apostle now turns to those within the pale of revealed religion, the self-righteous Jews, who looked down upon the uncovenanted heathen as beyond the pale of God's mercies, within which they deemed themselves secure, however inconsistent their life may be. Alas! what multitudes wrap themselves up in like fatal confidence, who occupy the corresponding position in the Christian Church! 4. the goodness of God leadeth thee to…Read the comment
Topics related to Romans 2:1
In the dictionaries
Commentaries on Romans 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New King James Version — © 1982 Thomas Nelson, Inc
Commentaries