Revised Webster's Bible
Romans 2:1
1Therefore thou art inexcusable, O man, whoever thou art that judgest: for in that thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Romans 2:1 in other versions
- King James Version (KJV)Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
- New International Version (NIV)You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.
- English Standard Version (ESV)Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.
- New King James Version (NKJV)Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.
Context of Romans 2:1
Therefore thou art inexcusable, O man, whoever thou art that judgest: for in that thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2But we are sure that the judgment of God is according to truth against them who commit such things. 3And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?
Read all of Romans 2Romans 2:1 word by word
Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.Read the interlinear
- Thereforeδιόdio · thereforeG1352
- artεἶei · you areG1488
- inexcusableἀναπολόγητοςanapologētos · inexcusableG379
- Oὦō · oh!G5599
- manἄνθρωποςanthrōpos · a humanG444
- whoeverπᾶςpas · allG3956
- judgestκρίνωkrinō · to judgeG2919
- forγάρgar · forG1063
- inἐνen · in/on/amongG1722
- thatὅςhos hē ho · whichG3739
- anotherἕτεροςheteros · otherG2087
- condemnestκατακρίνωkatakrinō · to condemnG2632
- thyselfσεαυτοῦseautou seautō seauton sautou sautō sauton · yourselfG4572
- doestπράσσωprassō · to do/requireG4238
- thingsαὐτόςautos · it/s/heG846
Cross-references for Romans 2:1
- Romans 1:18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
- Romans 2:3And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?
- Romans 9:20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
- 1 Corinthians 7:16For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
- James 2:20But wilt thou know, O vain man, that faith without works is dead?
- Romans 2:26Therefore if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?
- 2 Samuel 12:5And David’s anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:
- Psalms 50:16But to the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
- Matthew 7:1Judge not, that ye be not judged.
- Matthew 23:29Woe to you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
- Luke 6:37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
- Luke 19:22And he saith to him, Out of thy own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping what I did not sow:
- John 8:7So when they continued asking him, he raised himself, and said to them, He that is without sin among you, let him first cast a stone at her.
- James 4:11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.
Commentaries on Romans 2:1
- Adam Clarke Bible Commentary · v. 1That judgest - ̔ , the judger; thou assumest the character of a judge, and in that character condemnest others who are less guilty than thyself.Read the comment
- Barnes’ Notes on the Bible · v. 1Therefore - ̀ DioThe force of this word here has been the subject of much discussion. The design of this and the following chapter is to show that the Jews were no less guilty that the Gentiles, and that they needed the benefit of the same salvation. This the apostle does by showing that they had greater light than the Gentiles; and yet that they did the same things. Still they were in the habit of accusing and condemning the Gentiles as wicked and…Read the comment
- Matthew Henry Concise Commentary · v. 1The Jews could not be justified by the law of Moses, any more than the Gentiles by the law of nature. (1-16) The sins of the Jews confuted all their vain confidence in their outward privileges. (17-29) Verses 1-16 The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God…Read the comment
- Tyndale Open Study Notes · v. 1-5You is singular in the Greek text. Here, you refers to a hypothetical Jew who feels superior to Gentiles and believes that he is not in danger of judgment. Paul uses a popular Hellenistic writing style called a diatribe (a teaching method that presents a debate with an imagined opponent). In this style, the writer argues against a made-up person in order to persuade the audience. the same things: Paul’s means that Jews, like Gentiles, turn away from God’s…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-29From those without, the apostle now turns to those within the pale of revealed religion, the self-righteous Jews, who looked down upon the uncovenanted heathen as beyond the pale of God's mercies, within which they deemed themselves secure, however inconsistent their life may be. Alas! what multitudes wrap themselves up in like fatal confidence, who occupy the corresponding position in the Christian Church! 4. the goodness of God leadeth thee to…Read the comment
Topics related to Romans 2:1
In the dictionaries
Commentaries on Romans 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries