Amplified Bible
Romans 2:1
1Therefore you have no excuse or justification, everyone of you who [hypocritically] judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce].
Romans 2:1 in other versions
- King James Version (KJV)Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
- New International Version (NIV)You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.
- English Standard Version (ESV)Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.
- New King James Version (NKJV)Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.
Context of Romans 2:1
Therefore you have no excuse or justification, everyone of you who [hypocritically] judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce]. 2And we know that the judgment of God falls justly and in accordance with truth on those who practice such things. 3But do you think this, O man, when you judge and condemn those who practice such things, and yet do the same yourself, that you will escape God’s judgment and elude His verdict?
Read all of Romans 2Romans 2:1 word by word
Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.Read the interlinear
Words taken from the KJV.
- Thereforeδιόdio · thereforeG1352
- thou artεἰμίeimi · to beG1510
- inexcusableἀναπολόγητοςanapologētos · inexcusableG379
- Oὦō · oh!G5599
- manἄνθρωποςanthrōpos · a humanG444
- whosoever thou artπᾶςpas · allG3956
- that judgestὁho hē to · the/this/whoG3588
- that judgestκρίνωkrinō · to judgeG2919
- forγάρgar · forG1063
- whereinἐνen · in/on/amongG1722
- whereinὅςhos hē ho · whichG3739
- anotherἕτεροςheteros · otherG2087
- thou condemnestκατακρίνωkatakrinō · to condemnG2632
- thyselfσεαυτοῦseautou seautō seauton sautou sautō sauton · yourselfG4572
- doestπράσσωprassō · to do/requireG4238
- the same thingsαὐτόςautos · it/s/heG846
Cross-references for Romans 2:1
- Romans 1:18For [God does not overlook sin and] the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who in their wickedness suppress and stifle the truth,
- Romans 2:3But do you think this, O man, when you judge and condemn those who practice such things, and yet do the same yourself, that you will escape God’s judgment and elude His verdict?
- Romans 9:20On the contrary, who are you, O man, who answers [arrogantly] back to God and dares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?”
- 1 Corinthians 7:16For how do you know, wife, whether you will save your husband [by leading him to Christ]? Or how do you know, husband, whether you will save your wife [by leading her to Christ]?
- James 2:20But are you willing to recognize, you foolish [spiritually shallow] person, that faith without [good] works is useless?
- Romans 2:26So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision?
- 2 Samuel 12:5Then David’s anger burned intensely against the man, and he said to Nathan, “As the Lord lives, the man who has done this deserves to die.
- Psalms 50:16But to the wicked God says: “What right have you to recite My statutes Or to take My covenant on your lips?
- Matthew 7:1“ Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly].
- Matthew 23:29“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you build tombs for the prophets and decorate and adorn the monuments of the righteous,
- Luke 6:37“ Do not judge [others self-righteously], and you will not be judged; do not condemn [others when you are guilty and unrepentant], and you will not be condemned [for your hypocrisy]; pardon [others when they truly repent and change], and you will be pardoned [when you truly repent and change].
- Luke 19:22He said to the servant, ‘I will judge and condemn you by your own words, you worthless servant! Did you [really] know that I was a stern man, picking up what I did not lay down and reaping what I did not sow?
- John 8:7However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.”
- James 4:11Believers, do not speak against or slander one another. He who speaks [self-righteously] against a brother or judges his brother [hypocritically], speaks against the Law and judges the Law. If you judge the Law, you are not a doer of the Law but a judge of it.
Commentaries on Romans 2:1
- Adam Clarke Bible Commentary · v. 1That judgest - ̔ , the judger; thou assumest the character of a judge, and in that character condemnest others who are less guilty than thyself.Read the comment
- Barnes’ Notes on the Bible · v. 1Therefore - ̀ DioThe force of this word here has been the subject of much discussion. The design of this and the following chapter is to show that the Jews were no less guilty that the Gentiles, and that they needed the benefit of the same salvation. This the apostle does by showing that they had greater light than the Gentiles; and yet that they did the same things. Still they were in the habit of accusing and condemning the Gentiles as wicked and…Read the comment
- Matthew Henry Concise Commentary · v. 1The Jews could not be justified by the law of Moses, any more than the Gentiles by the law of nature. (1-16) The sins of the Jews confuted all their vain confidence in their outward privileges. (17-29) Verses 1-16 The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God…Read the comment
- Tyndale Open Study Notes · v. 1-5You is singular in the Greek text. Here, you refers to a hypothetical Jew who feels superior to Gentiles and believes that he is not in danger of judgment. Paul uses a popular Hellenistic writing style called a diatribe (a teaching method that presents a debate with an imagined opponent). In this style, the writer argues against a made-up person in order to persuade the audience. the same things: Paul’s means that Jews, like Gentiles, turn away from God’s…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-29From those without, the apostle now turns to those within the pale of revealed religion, the self-righteous Jews, who looked down upon the uncovenanted heathen as beyond the pale of God's mercies, within which they deemed themselves secure, however inconsistent their life may be. Alas! what multitudes wrap themselves up in like fatal confidence, who occupy the corresponding position in the Christian Church! 4. the goodness of God leadeth thee to…Read the comment
Topics related to Romans 2:1
In the dictionaries
Commentaries on Romans 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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