God’s Word Translation
Luke 4:28
28Everyone in the synagogue became furious when they heard this.
Luke 4:28 in other versions
- King James Version (KJV)And all they in the synagogue, when they heard these things, were filled with wrath,
- New International Version (NIV)All the people in the synagogue were furious when they heard this.
- English Standard Version (ESV)When they heard these things, all in the synagogue were filled with wrath.
- New King James Version (NKJV)So all those in the synagogue, when they heard these things, were filled with wrath,
Context of Luke 4:28
26But God didn’t send Elijah to anyone except a widow at Zarephath in the territory of Sidon. 27There were also many people with skin diseases in Israel in the prophet Elisha’s time. But God cured no one except Naaman from Syria.” Everyone in the synagogue became furious when they heard this. 29Their city was built on a hill with a cliff. So they got up, forced Jesus out of the city, and led him to the cliff. They intended to throw him off of it. 30But Jesus walked right by them and went away.
Read all of Luke 4Luke 4:28 word by word
Καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα·Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- all theyπᾶςpas · allG3956
- inἐνen · in/on/amongG1722
- the synagogueὁho hē to · the/this/whoG3588
- the synagogueσυναγωγήsunagōgē · synagogueG4864
- when they heardἀκούωakouō · to hearG191
- these thingsοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- were filledπλήθω, πίμπλημιplēthō · to fillG4130
- with wrathθυμόςthumos · wrathG2372
Cross-references for Luke 4:28
- Luke 6:11The experts in Moses’ Teachings and Pharisees were furious and began to discuss with each other what they could do to Jesus.
- Luke 11:53When Jesus left, the experts in Moses’ Teachings and the Pharisees held a terrible grudge against him. They questioned him about many things
- 2 Chronicles 16:10Asa was furious at the seer. He was so angry with Hanani that he put Hanani in prison. Asa also oppressed some of the people at that time in his reign.
- 2 Chronicles 24:20God’s Spirit gave Zechariah, son of the priest Jehoiada, strength. Zechariah stood in front of the people and said to them, “This is what God says: Why are you breaking the Lord’s commands? You won’t prosper that way! The Lord has abandoned you because you have abandoned him.”
- Jeremiah 37:15The officials were so angry with Jeremiah that they beat him and put him in prison in the scribe Jonathan’s house, which had been turned into a prison.
- Jeremiah 38:6So they took Jeremiah and threw him into the cistern of Malchiah, the king’s son. It was in the courtyard of the prison. They used ropes to lower Jeremiah into the cistern. There was no water in the cistern, only mud, and Jeremiah sank in the mud.
- Acts 5:33When the men on the council heard this, they became furious and wanted to execute the apostles.
- Acts 7:54As council members listened to Stephen, they became noticeably furious.
- Acts 22:21“But the Lord told me, ‘Go! I’ll send you on a mission. You’ll go far away to people who aren’t Jewish.’ ”
- 1 Thessalonians 2:15who killed the Lord Jesus and the prophets and who have persecuted us severely. They are displeasing to God. They are enemies of the whole human race
Commentaries on Luke 4:28
- Adam Clarke Bible Commentary · v. 28Were filled with wrath - They seem to have drawn the following conclusion from what our Lord spoke: "The Gentiles are more precious in the sight of God than the Jews; and to them his miracles of mercy and kindness shall be principally confined." This was pretty near the truth, as the event proved. Those who profit not by the light of God, while it is among them, shall have their candle extinguished. The kingdom of God was taken from the Jews, and given to…Read the comment
- Barnes’ Notes on the Bible · v. 28Filled with wrath - They were enraged, probably, for the following reasons: 1.They saw that the cases applied to themselves, because they would not receive the miraculous evidences of his mission. 2.That he would direct his attention to others, and not to them. 3.That the “Gentiles” were objects of compassion with God, and that God often showed more favor to a “single” Gentile than to multitudes of Jews in the same circumstances. 4.That they might be…Read the comment
- Matthew Henry Concise Commentary · v. 14-30Verses 14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his…Read the comment
- Tyndale Open Study Notes · v. 28The people in the synagogue were angry because Jesus mentioned that God had shown favor to Gentiles (non-Jewish people). Many Jews believed that only they received God’s favor. They were also living under Roman rule, and Gentiles ruled over them. So Jesus’s words felt very offensive to them.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 28-2928-29. when they heard these things--these allusions to the heathen, just as afterwards with Paul (Ac 22:21, 22).Read the comment
Topics related to Luke 4:28
In the dictionaries
Commentaries on Luke 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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