New Living Translation
Luke 4:28
28When they heard this, the people in the synagogue were furious.
Luke 4:28 in other versions
- King James Version (KJV)And all they in the synagogue, when they heard these things, were filled with wrath,
- New International Version (NIV)All the people in the synagogue were furious when they heard this.
- English Standard Version (ESV)When they heard these things, all in the synagogue were filled with wrath.
- New King James Version (NKJV)So all those in the synagogue, when they heard these things, were filled with wrath,
Context of Luke 4:28
26Yet Elijah was not sent to any of them. He was sent instead to a foreigner—a widow of Zarephath in the land of Sidon. 27And many in Israel had leprosy in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian.” When they heard this, the people in the synagogue were furious. 29Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, 30but he passed right through the crowd and went on his way.
Read all of Luke 4Luke 4:28 word by word
Καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα·Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- all theyπᾶςpas · allG3956
- inἐνen · in/on/amongG1722
- the synagogueὁho hē to · the/this/whoG3588
- the synagogueσυναγωγήsunagōgē · synagogueG4864
- when they heardἀκούωakouō · to hearG191
- these thingsοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- were filledπλήθω, πίμπλημιplēthō · to fillG4130
- with wrathθυμόςthumos · wrathG2372
Cross-references for Luke 4:28
- Luke 6:11At this, the enemies of Jesus were wild with rage and began to discuss what to do with him.
- Luke 11:53As Jesus was leaving, the teachers of religious law and the Pharisees became hostile and tried to provoke him with many questions.
- 2 Chronicles 16:10Asa became so angry with Hanani for saying this that he threw him into prison and put him in stocks. At that time Asa also began to oppress some of his people.
- 2 Chronicles 24:20Then the Spirit of God came upon Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: Why do you disobey the Lord’s commands and keep yourselves from prospering? You have abandoned the Lord, and now he has abandoned you!”
- Jeremiah 37:15They were furious with Jeremiah and had him flogged and imprisoned in the house of Jonathan the secretary. Jonathan’s house had been converted into a prison.
- Jeremiah 38:6So the officials took Jeremiah from his cell and lowered him by ropes into an empty cistern in the prison yard. It belonged to Malkijah, a member of the royal family. There was no water in the cistern, but there was a thick layer of mud at the bottom, and Jeremiah sank down into it.
- Acts 5:33When they heard this, the high council was furious and decided to kill them.
- Acts 7:54The Jewish leaders were infuriated by Stephen’s accusation, and they shook their fists at him in rage.
- Acts 22:21“But the Lord said to me, ‘Go, for I will send you far away to the Gentiles!’”
- 1 Thessalonians 2:15For some of the Jews killed the prophets, and some even killed the Lord Jesus. Now they have persecuted us, too. They fail to please God and work against all humanity
Commentaries on Luke 4:28
- Adam Clarke Bible Commentary · v. 28Were filled with wrath - They seem to have drawn the following conclusion from what our Lord spoke: "The Gentiles are more precious in the sight of God than the Jews; and to them his miracles of mercy and kindness shall be principally confined." This was pretty near the truth, as the event proved. Those who profit not by the light of God, while it is among them, shall have their candle extinguished. The kingdom of God was taken from the Jews, and given to…Read the comment
- Barnes’ Notes on the Bible · v. 28Filled with wrath - They were enraged, probably, for the following reasons: 1.They saw that the cases applied to themselves, because they would not receive the miraculous evidences of his mission. 2.That he would direct his attention to others, and not to them. 3.That the “Gentiles” were objects of compassion with God, and that God often showed more favor to a “single” Gentile than to multitudes of Jews in the same circumstances. 4.That they might be…Read the comment
- Matthew Henry Concise Commentary · v. 14-30Verses 14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his…Read the comment
- Tyndale Open Study Notes · v. 28The people in the synagogue were angry because Jesus mentioned that God had shown favor to Gentiles (non-Jewish people). Many Jews believed that only they received God’s favor. They were also living under Roman rule, and Gentiles ruled over them. So Jesus’s words felt very offensive to them.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 28-2928-29. when they heard these things--these allusions to the heathen, just as afterwards with Paul (Ac 22:21, 22).Read the comment
Topics related to Luke 4:28
In the dictionaries
Commentaries on Luke 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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